I will cause food to fall like rain from the sky for all of you. Every day the people must go out and gather what they need for that day.” EXODUS 16:4
God liberated his children from slavery and created a path through the sea. He gave them a cloud to follow in the day and a fire to see at night. And he gave them food. He met their most basic need: He filled their bellies.
Each morning the manna came. Each evening the quail appeared. “Trust me. Trust me and I will give you what you need.” The people were told to take just enough for one day. Their needs would be met, one day at a time.
“Just take enough for today,” was God’s message. “Let me worry about tomorrow.”
The Father wanted the people to trust him.
from AND THE ANGELS WERE SILENT
Shout and be glad, Jerusalem. I am coming, and I will live among you,” says the LORD. ZECHARIAH 2:10
God became a baby. He entered a world… of problems and heartaches.
“The Word became human and lived here on earth among us. He was full of unfailing love and faithfulness” (John 1:14 NLT).
The operative word of the verse is among. He lived among us. He donned the costliest of robes: a human body. He made a throne out of a manger and a royal court out of some cows. He took a common name— Jesus—and made it holy. He took common people and made them the same. He could have lived over us or away from us. But he didn’t. He lived among us.
He became a friend of the sinner and brother of the poor.
When Christ Comes
“In the shadow of his hand hath he hid me, and made me a polished shaft: in his quiver hath he hid me.” (Isa. 49:2.)
“IN the shadow.” We must all go there sometimes. The glare of the daylight is too brilliant; our eyes become injured, and unable to discern the delicate shades of color, or appreciate neutral tints—the shadowed chamber of sickness, the shadowed house of mourning, the shadowed life from which the sunlight has gone.
But fear not! It is the shadow of God’s hand. He is leading thee. There are lessons that can be learned only there.
The photograph of His face can only be fixed in the dark chamber. But do not suppose that He has cast thee aside. Thou art still in His quiver; He has not flung thee away as a worthless thing.
He is only keeping thee close till the moment comes when He can send thee most swiftly and surely on some errand in which He will be glorified. Oh, shadowed, solitary ones, remember how closely the quiver is bound to the warrior, within easy reach of the hand, and guarded jealously.— Christ in Isaiah, Meyer.
In some spheres the shadow condition is the condition of greatest growth. The beautiful Indian corn never grows more rapidly than in the shadow of a warm summer night. The sun curls the leaves in the sultry noon light, but they quickly unfold, if a cloud slips over the sky. There is a service in the shadow that is not in the shine. The world of stellar beauty is never seen at its best till the shadows of night slip over the sky. There are beauties that bloom in the shade that will not bloom in the sun. There is much greenery in lands of fog and clouds and shadow. The florist has “evening glories” now, as well as “morning glories.” The “evening glory” will not shine in the noon’s splendor, but comes to its best as the shadows of evening deepen.
If all of life were sunshine,
Our faces would be fain
To feel once more upon them,
The cooling plash of rain.
—Henry Van Dyke.
“Without the shedding of blood is no remission.” Hebrews 9:22
This is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood- shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other bloodshedding which is worth a thought as an atonement for sin. Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on a level as to their need of Him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of Him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?
Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood. My soul, sit down, and behold the justice of God as bound to punish sin; see that punishment all executed upon thy Lord Jesus, and fall down in humble joy, and kiss the dear feet of Him whose blood has made atonement for thee. It is in vain when conscience is aroused to fly to feelings and evidences for comfort: this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience is a sight of Jesus suffering on the cross. “The blood is the life thereof,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.
“Oh! how sweet to view the flowing
Of my Saviour’s precious blood;
With divine assurance knowing
He has made my peace with God.”
“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.” (2 Peter 3:11)
The picturesque phrase “holy conversation” occurs only twice in the New Testament, both in Peter’s epistles, one in his very first chapter, 1 Peter 1:15; the other in today’s verse. The other is, “But as He which hath called you is holy, so be ye holy in all manner of conversation.” This distinctive King James rendering does not really mean “clean speech,” but assumes the older, more precise meaning of “conversation,” namely “behavior,” especially behavior which involves other people. The Greek word translated “holy” primarily implies “dedicated to God.” Thus, holy conversation simply means living in such a way that our entire manner of life is oriented to honor God and to influence other people to honor Him.
These two exhortations of Peter tell us why we should live this way. The first incentive is simply the holiness of God Himself: “Be ye holy; for I am holy” (1 Peter 1:16). We have become children of God through faith in Christ, and we should therefore behave “as obedient children, not fashioning |ourselves| according to the former lusts in |our| ignorance” (1 Peter 1:14).
The second incentive given just before the words of today’s verse is the ever-imminent return of Christ, following which, eventually, “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat” (2 Peter 3:10). Incentives, both past and future, are thus given for holy living in the present!
Eight of the thirteen occurrences of “conversation” (Greek anastrophe) are in Peter’s epistles, stressing his vital concern that Christians ought to demonstrate “all holy conversation and godliness” in their lives.
by Henry Morris, Ph.D.