John 3:3-5
New King James Version (NKJV)
3- Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
4- Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5- Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
A friend loves you all the time. PROVERBS 17:17
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything Jesus was a pal. Someone you could go camping with or bowling with or count the stars with …
Now what do you do with a friend? (Well, that’s rather simple too.) You stick by him.
Maybe that is why John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help.
“Can you take care of my mother?”
Of course. That’s what friends are for.
from NO WONDER THEY CALL HIM THE SAVIOR
His fame spread far and wide, for he was marvelously helped till he became strong. —2 Chronicles 26:15
In literature, a tragic flaw is a character trait that causes the downfall of a story’s hero. That was true of Uzziah, who was crowned king of Judah at age 16. For many years, he sought the Lord; and while he did, God gave him great success (2 Chron. 26:4-5). But things changed when “his fame spread far and wide, for he was marvelously helped till he became strong. But when he was strong his heart was lifted up, to his destruction” (vv.15-16).
Uzziah entered the temple of the Lord to burn incense on the altar (v.16), openly defying God’s decree. Perhaps pride convinced him that God’s rules applied to everyone except him. When Uzziah raged against the priests who told him this was not right, the Lord struck him with leprosy (vv.18-20).
In literature and in life, how often we see a person of good reputation fall from honor into disgrace and suffering. “King Uzziah was a leper until the day of his death. He dwelt in an isolated house, . . . cut off from the house of the Lord” (v.21).
The only way we can prevent the nectar of praise from becoming the poison of pride is by following the Lord with a humble heart.
Humility’s a slippery prize
That seldom can be won;
We’re only humble in God’s eyes
When serving like His Son. —Gustafson
The crucible for silver and the furnace for gold, but man is tested by the praise he receives. —Proverbs 27:21 NIV
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.” (Philippians 3:10)
Paul deeply desired to know Christ in an intimate fashion–to experience an even deeper relationship. In our text, he lists three things which will also be known if we know Christ.
The power of His resurrection: The victory of Christ over sin and death exhibited His great power. Paul not only longed for an ultimate resurrected body, “if by any means I might attain unto the resurrection of the dead” (v. 11), but he longed for the power over sin as well “to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11).
The fellowship of His sufferings: Paul’s desire to know Christ was so great he was willing, if need be, to suffer as He suffered. And, indeed, Paul did suffer in many ways (as seen in 2 Corinthians 11:23-27 and elsewhere). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). “If so be that we suffer with him, that we may be also glorified together” (Romans 8:17).
Being made conformable to His death: Paul was willing to die as Christ died and soon did die a martyr’s death, beheaded in a Roman prison. But that is not in view here. Rather, he wanted to be like Christ in His death, gaining complete victory over all sin. “For he that is dead is freed from sin” (Romans 6:7).
To know Christ in this way, to be conformed to Him as Paul desired, primarily demands developing the servant’s heart and selfless humility that took Christ to the cross (Philippians 2:5-8) to make it possible for us to know Him. JDM
“And no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” (Rev. 14:3.)
THERE are songs which can only be learned in the valley. No art can teach them; no rules of voice can make them perfectly sung. Their music is in the heart. They are songs of memory, of personal experience. They bring out their burden from the shadow of the past; they mount on the wings of yesterday.
St. John says that even in Heaven there will be a song that can only be fully sung by the sons of earth the strain of redemption. Doubtless it is a song of triumph, a hymn of victory to the Christ who made us free. But the sense of triumph must come from the memory of the chain.
No angel, no archangel can sing it so sweetly as I can. To sing it as I sing it, they must pass through my exile, and this they cannot do. None can learn it but the children of the Cross.
And so, my soul, thou art receiving a music lesson from thy Father. Thou art being educated for the choir invisible. There are parts of the symphony that none can take but thee.
There are chords too minor for the angels. There may be heights in the symphony which are beyond the scale—heights which angels alone can reach; but there are depths which belong to thee, and can only be touched by thee.
Thy Father is training thee for the part the angels cannot sing; and the school is sorrow. I have heard many say that He sends sorrow to prove thee; nay, He sends sorrow to educate thee, to train thee for the choir invisible.
In the night He is preparing thy song. In the valley He is tuning thy voice. In the cloud He is deepening thy chords. In the rain He is sweetening thy melody. In the cold He is moulding thy expression. In the transition from hope to fear He is perfecting thy lights.
Despise not thy school of sorrow, O my soul; it will give thee a unique part in the universal song.<em —George Matheson.</em
"Is the midnight closing round you?
Are the shadows dark and long?
Ask Him to come close beside you,
And He'll give you a new, sweet song.
He'll give it and sing it with you;
And when weakness lets it down,
He'll take up the broken cadence,
And blend it with His own.
"And many a rapturous minstrel
Among those sons of light,
Will say of His sweetest music
'I learned it in the night.'
And many a rolling anthem,
That fills the Father's home,
Sobbed out its first rehearsal,
In the shade of a darkened room."
“That henceforth we should not serve sin.” Romans 6:6
Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice’s den a second time?
Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler—be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity.
Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you “serve sin” you have “Crucified the Lord afresh, and put Him to an open shame.” Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far.
Turn thee to Jesus anew; He has not forgotten His love to thee; His grace is still the same. With weeping and repentance, come thou to His footstool, and thou shalt be once more received into His heart; thou shalt be set upon a rock again, and thy goings shall be established.
“Take us the foxes, the little foxes that spoil the vines.” Song 2:15
A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that He will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable.
Jesus will not walk with His people unless they drive out every known sin. He says, “If ye keep My commandments, ye shall abide in My love, even as I have kept My Father’s commandments and abide in His love.” Some Christians very seldom enjoy their Saviour’s presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father’s face?
What! thou the spouse of Christ, and yet content without His company! Surely, thou hast fallen into a sad state, for the chaste spouse of Christ mourns like a dove without her mate, when he has left her. Ask, then, the question, what has driven Christ from thee? He hides His face behind the wall of thy sins. That wall may be built up of little pebbles, as easily as of great stones. The sea is made of drops; the rocks are made of grains: and the sea which divides thee from Christ may be filled with the drops of thy little sins; and the rock which has well nigh wrecked thy barque, may have been made by the daily working of the coral insects of thy little sins.
If thou wouldst live with Christ, and walk with Christ, and see Christ, and have fellowship with Christ, take heed of “the little foxes that spoil the vines, for our vines have tender grapes.” Jesus invites you to go with Him and take them. He will surely, like Samson, take the foxes at once and easily. Go with Him to the hunting.
Casting Crowns with lyrics
This is a video I made of a song that inspired me during my most trying times.. It also serves as a prayer of hope to those who are confused and at a loss. God bless you and I hope you like my video. chabel1982
“Life without God is like an unsharpened pencil– it has no point.” (Billy Graham)
“I am the one God chose and sent into the world.” JOHN 10:36
God with us. He knows hurt. His siblings called him crazy. He knows hunger. He made a meal out of wheat field grains.
He knows exhaustion. So sleepy, he dozed in a storm-tossed boat.
Most of all, he knows sin. Not his own, mind you. But he knows ours.
Every lie we’ve told.
Person we’ve hurt.
Promise we’ve broken.
Every deed we’ve committed against God—for all sin is against God—Jesus knows. He knows them better than we do. He knows their price. Because he paid it.
from CURE FOR THE COMMON LIFE
Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. DANIEL 12:2 RSV
Does hell serve a purpose? … Remove it from the Bible and, at the same time, remove any notion of a just God and a trustworthy Scripture.…
If there is no hell, God is not just. If there is no punishment of sin, heaven is apathetic toward the rapists and pillagers and mass murderers of society. If there is no hell, God is blind toward the victims and has turned his back on those who pray for relief. If there is no wrath toward evil, then God is not love, for love hates that which is evil.
To say there is no hell is also to say God is a liar and his Scripture untrue. The Bible repeatedly and stoutly affirms the dualistic outcome of history. Some will be saved. Some will be lost.
When Christ Comes
StopAndPrayTV 
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