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Hillsong United with Lyrics

This video is all about appreciating God’s love for us as He died on the cross to save our souls and how we are lucky to have Him as our creator, mentor and Savior. I omitted some verses and put it in here that I love to read in the bible. And I hope you may have time to read it because it’s beautiful.

“Give thanks to the God of heaven. His love endures forever” (Psalm 136:26).

note* Still is Hillsong United’s music. I don’t own them. the pictures I put together was from Google search engine and from Jesus Daily on Facebook. I made this video to praise and worship the Lord.

Thank you for watching and go spread the words too. ♥♫♥
winterangel27

THE ULTIMATE TRIUMPH

“A grain of wheat must fall to the ground and die to make many seeds. But if it never dies, it remains only a single seed.” JOHN 12:24

We do all we can to live and not die. God, however, says we must die in order to live. When you sow a seed, it must die in the ground before it can grow. What we see as the ultimate tragedy, he sees as the ultimate triumph.

And when a Christian dies, it’s not a time to despair, but a time to trust. Just as the seed is buried and the material wrapping decomposes, so our fleshly body will be buried and will decompose. But just as the buried seed sprouts new life, so our body will blossom into a new body …

The seed buried in the earth will blossom in heaven. Your soul and body will reunite, and you will be like Jesus.

from WHEN CHRIST COMES

The Branch and the Vine

Remain in me, and I will remain in you. A branch cannot produce fruit alone but must remain in the vine. JOHN 15:4

God wants to be as close to us as a branch is to a vine. One is an extension of the other. It’s impossible to tell where one starts and the other ends. The branch isn’t connected only at the moment of bearing fruit. The gardener doesn’t keep the branches in a box and then, on the day he wants grapes, glue them to the vine. No, the branch constantly draws nutrition from the vine.…

God also uses the temple to depict the intimacy he desires. “Don’t you know,” Paul writes, “that your body is the temple of the Holy Spirit, who lives in you and was given to you by God?” (1 Cor. 6:19 TEV). Think with me about the temple for a moment.… God didn’t come and go, appear and disappear. He was a permanent presence, always available.

What incredibly good news for us! We are NEVER away from God!

Just Like Jesus

The Unequal Yoke

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14)

This is one of the definitive statements in Scripture on the doctrine of Christian separation. Not only should believers refrain from practicing evil teaching and error, they should not join in any formal association with those who do such things, nor should they enter into a binding relationship of any kind with non-Christians.

There may be a question regarding the full scope of this prohibition, though it probably would not apply to civic clubs, professional societies, and other groups with no religious connotations. The context of this verse implies an association of Christians with pagan idolaters, compromising God’s Word with the immoral pantheism of the Greek religions.

The “unequal yoke” seems, therefore, to be one involving an actual “fellowship” and “communion” in some kind of religious or quasi-spiritual union with unbelievers, and this is forbidden, for how “can two walk together, except they be agreed?” (Amos 3:3). In the modern scene, ancient Greek pantheism has now become one form or another of evolutionary humanism. Thus the prohibition would at least apply to membership in secret lodges or fraternities with a pseudo-religious structure and purpose, as well as membership in liberal churches or cults in the so-called “New Age” orbit. It clearly must also include marriage or partnership or other formal unions with individuals who, as unbelievers in Christ, are either knowingly or unknowingly affected by such pagan beliefs or practices. Instead of such an unequal yoke, we should be joined only to Christ and His followers, “For,” said He, “my yoke is easy, and my burden is light” (Matthew 11:30). HMM

Abraham, when hope was gone, hoped on in faith

“For Abraham, when hope was gone, hoped on in faith. His faith never quailed.” (Rom. 4:18, 19.)

WE shall never forget a remark that George Mueller once made to a gentleman who had asked him the best way to have strong faith.

“The only way,” replied the patriarch of faith, “to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings.” This is very true. The time to trust is when all else fails.

Dear one, you scarcely realize the value of your present opportunity; if you are passing through great afflictions you are in the very soul of the strongest faith, and if you will only let go, He will teach you in these hours the mightiest hold upon His throne which you can ever know.

“Be not afraid, only believe.” And if you are afraid, just look up and say, “What time I am afraid I will trust in thee,” and you will yet thank God for the school of sorrow which was to you the school of faith.—A. B. Simpson.

“Great faith must have great trials.”

“God’s greatest gifts come through travail. Whether we look into the spiritual or temporal sphere, can we discover anything, any great reform, any beneficent discovery, any soul-awakening revival, which did not come through the toils and tears, the vigils and blood-shedding of men and women whose sufferings were the pangs of its birth? If the temple of God is raised, David must bear sore afflictions; if the Gospel of the grace of God is to be disentangled from Jewish tradition, Paul’s life must be one long agony.”

“Take heart, O weary, burdened one, bowed down
Beneath thy cross;
Remember that thy greatest gain may come
Through greatest loss.
Thy life is nobler for a sacrifice,
And more divine.
Acres of bloom are crushed to make a drop
Of perfume fine.

“Because of storms that lash the ocean waves,
The waters there
Keep purer than if the heavens overhead
Were always fair.
The brightest banner of the skies floats not
At noonday warm;
The rainbow traileth after thunder-clouds,
And after storm.”

Good Master

“Good Master.” Matthew 19:16

If the young man in the gospel used this title in speaking to our Lord, how much more fitly may I thus address Him! He is indeed my Master in both senses, a ruling Master and a teaching Master. I delight to run upon His errands, and to sit at His feet. I am both His servant and His disciple, and count it my highest honour to own the double character. If He should ask me why I call Him “good,” I should have a ready answer.

It is true that “there is none good but one, that is, God,” but then He is God, and all the goodness of Deity shines forth in Him. In my experience, I have found Him good, so good, indeed, that all the good I have has come to me through Him. He was good to me when I was dead in sin, for He raised me by His Spirit’s power; He has been good to me in all my needs, trials, struggles, and sorrows. Never could there be a better Master, for His service is freedom, His rule is love: I wish I were one thousandth part as good a servant. When He teaches me as my Rabbi, He is unspeakably good, His doctrine is divine, His manner is condescending, His spirit is gentleness itself.

No error mingles with His instruction—pure is the golden truth which He brings forth, and all His teachings lead to goodness, sanctifying as well as edifying the disciple. Angels find Him a good Master and delight to pay their homage at His footstool. The ancient saints proved Him to be a good Master, and each of them rejoiced to sing, “I am Thy servant, O Lord!” My own humble testimony must certainly be to the same effect. I will bear this witness before my friends and neighbours, for possibly they may be led by my testimony to seek my Lord Jesus as their Master. O that they would do so! They would never repent so wise a deed. If they would but take His easy yoke, they would find themselves in so royal a service that they would enlist in it for ever.

For the flesh lusteth against the Spirit, and the Spirit against the flesh

“For the flesh lusteth against the Spirit, and the Spirit against the flesh.” Galatians 5:17

In every believer’s heart there is a constant struggle between the old nature and the new. The old nature is very active, and loses no opportunity of plying all the weapons of its deadly armoury against newborn grace; while on the other hand, the new nature is ever on the watch to resist and destroy its enemy. Grace within us will employ prayer, and faith, and hope, and love, to cast out the evil; it takes unto it the “whole armour of God,” and wrestles earnestly.

These two opposing natures will never cease to struggle so long as we are in this world. The battle of “Christian” with “Apollyon” lasted three hours, but the battle of Christian with himself lasted all the way from the Wicket Gate in the river Jordan. Theenemy is so securely entrenched within us that he can never be driven out while we are in this body: but although we are closely beset, and often in sore conflict, we have an Almighty helper, even Jesus, the Captain of our salvation, who is ever with us, and who assures us that we shall eventually come off more than conquerors through Him.

With such assistance the new-born nature is more than a match for its foes. Are you fighting with the adversary today? Are Satan, the world, and the flesh, all against you? Be not discouraged nor dismayed. Fight on! For God Himself is with you; Jehovah Nissi is your banner, and Jehovah Rophi is the healer of your wounds. Fear not, you shall overcome, for who can defeat Omnipotence? Fight on, “looking unto Jesus”; and though long and stern be the conflict, sweet will be the victory, and glorious the promised reward.

“From strength to strength go on;
Wrestle, and fight, and pray,
Tread all the powers of darkness down,
And win the well-fought day.”