VIDEO The King Is Coming

The King is coming where will you be as he comes through the gate. Praise God He is coming for me. What a blessing!

Music video by Bill & Gloria Gaither performing The King Is Coming (feat. Gaither Vocal Band) [Live]. (P) (C) 2012 Spring House Music Group. All rights reserved.

Who’s in Charge?

Give all your worries to him, because he cares about you. 1 PETER 5:7

Worry … makes you forget who’s in charge.

And when the focus is on yourself … —you worry. You become anxious about many things. You worry that:

Your co-workers won’t appreciate you.

Your leaders will overwork you.

Your superintendent won’t understand you.

Your congregation won’t support you.

With time, your agenda becomes more important than God’s. You’re more concerned with presenting self than pleasing him. And you may even find yourself doubting God’s judgment.…

God has gifted you with talents. He has done the same to your neighbor. If you concern yourself with your neighbor’s talents, you will neglect yours. But if you concern yourself with yours, you could inspire both.

He Still Moves Stones

JESUS PLANNED IT ALL

“The only power you have over me is the power given to you by God.” JOHN 19:11

Jesus planned his own sacrifice. It means Jesus intentionally planted the tree from which his cross would be carved. It means he willingly placed the iron ore in the heart of the earth from which the nails would be cast.

It means he voluntarily placed his Judas in the womb of a woman.

It means Christ was the one who set in motion the political machinery that would send Pilate to Jerusalem.

And it also means he didn’t have to do it—but he did.

from GOD CAME NEAR

Ye Which Are Spiritual

“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)

According to the New Testament, there are two broad categories of Christian believers, carnal and spiritual—that is, those whose actions and decisions are mainly governed by the “flesh” and those who normally are governed by the leading of the Holy Spirit. Paul noted this fact when he wrote to the bickering Christians in the church at Corinth. “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1).

Even though true believers can behave carnally, the fact that they are “babes in Christ” confirms that they are “in Christ.” They just need to grow up, as it were, into spiritual maturity through partaking of both the milk and the meat of the Scriptures. Note 1 Peter 2:2 (“desire the sincere milk of the word”) and Hebrews 5:14 (“strong meat belongeth to them that are of full age”) for the God-given principle of Christian growth.

But our text also has a warning for spiritual Christians! When confronted with the fact of a “fault” (that is, literally, a willful sin) in the life of a Christian brother, we must remember that our own spirituality does not guarantee that we ourselves are immune from sin. We must be careful to help rather than to condemn such a weak brother because we still can “also be tempted,” even though we usually try diligently to obey God’s Word and the leading of the Holy Spirit.

It is vital, the apostle reminds us, that “ye which are spiritual” maintain a true “spirit of meekness” in our interactions with fellow believers, as well as with the unsaved. HMM

The servant of the Lord must be gentle

“The servant of the Lord must be gentle.” (2 Tim. 2:24.)

WHEN God conquers us and takes all the flint out of our nature, and we get deep visions into the Spirit of Jesus, we then see as never before the great rarity of gentleness of spirit in this dark and unheavenly world.

The graces of the Spirit do not settle themselves down upon us by chance, and if we do not discern certain states of grace, and choose them, and in our thoughts nourish them, they never become fastened in our nature or behavior.

Every advance step in grace must be preceded by first apprehending it, and then a prayerful resolve to have it.

So few are willing to undergo the suffering out of which thorough gentleness comes. We must die before we are turned into gentleness, and crucifixion involves suffering; it is a real breaking and crushing of self, which wrings the heart and conquers the mind.

There is a good deal of mere mental and logical sanctification nowadays, which is only a religious fiction. It consists of mentally putting one’s self on the altar, and then mentally saying the altar sanctifies the gift, and then logically concluding therefore one is sanctified; and such an one goes forth with a gay, flippant, theological prattle about the deep things of God.

But the natural heartstrings have not been snapped, and the Adamic flint has not been ground to powder, and the bosom has not throbbed with the lonely, surging sighs of Gethsemane; and not having the real death marks of Calvary, there cannot be that soft, sweet, gentle, floating, victorious, overflowing, triumphant life that flows like a spring morning from an empty tomb.— G. D. W.

“And great grace was upon them all.” (Acts 4:33.)

Our Redeemer’s glorious cry of “It is finished”

“There brake He the arrows of the bow, the shield, and the sword, and the battle.” Psalm 76:3

Our Redeemer’s glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the and the battle.” Behold the hero of Golgotha using His cross as an anvil, and His woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned “arrows of the bow”; trampling on every indictment, and destroying every accusation.

What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters’ vessels! Behold, He draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across His knee, as a man breaks the dry wood of a fagot, and casts it into the fire.

Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell’s warfare, which are only visible to us to remind us of our former danger, and of our great deliverance.

Sin hath no more dominion over us. Jesus has made an end of it, and put it away for ever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of His name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.

We love Him because He first loved us

“We love Him because He first loved us.” 1 John 4:19

There is no light in the planet but that which proceedeth from the sun; and there is no true love to Jesus in the heart but that which cometh from the Lord Jesus himself. From this overflowing fountain of the infinite love of God, all our love to God must spring. This must ever be a great and certain truth, that we love Him for no other reason than because He first loved us.

Our love to Him is the fair offspring of His love to us. Cold admiration, when studying the works of God, anyone may have, but the warmth of love can only be kindled in the heart by God’s Spirit. How great the wonder that such as we should ever have been brought to love Jesus at all! How marvellous that when we had rebelled against Him, He should, by a display of such amazing love, seek to draw us back. No! never should we have had a grain of love towards God unless it had been sown in us by the sweet seed of His love to us. Love, then, has for its parent the love of God shed abroad in the heart: but after it is thus divinely born, it must be divinely nourished. Love is an exotic; it is not a plant which will flourish naturally in human soil, it must be watered from above.

Love to Jesus is a flower of a delicate nature, and if it received no nourishment but that which could be drawn from the rock of our hearts it would soon wither. As love comes from heaven, so it must feed on heavenly bread. It cannot exist in the wilderness unless it be fed by manna from on high. Love must feed on love. The very soul and life of our love to God is His love to us.

“I love thee, Lord, but with no love of mine,
For I have none to give;
I love thee, Lord; but all the love is thine,
For by thy love I live.
I am as nothing, and rejoice to be
Emptied, and lost, and swallowed up in thee.”