VIDEO With all I AM

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“With all I AM” a Worship song by Hillsong pointing to the Truth, the Life, and the Way.

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PRAISE TO GOD

God, your ways are holy. No god is as great as our God. PSALM 77:13

You are a great God. Your character is holy. Your truth is absolute.

Your strength is unending.

Your discipline is fair …

Your provisions are abundant for our needs.

Your light is adequate for our path.

Your grace is sufficient for our sins …

You are never early, never late …

You sent your Son in the fullness of time and will return at the consummation of time.

Your plan is perfect.

Bewildering. Puzzling. Troubling.

But perfect.

from “HE REMINDED US OF YOU”
(A prayer for a friend)

Peace Treaties of Love

Be sure that no one pays back wrong for wrong, but always try to do what is good for each other and for all people. 1 THESSALONIANS 5:15

Jesus described for his followers what he came to do. He came to build a relationship with people. He came to take away enmity, to take away the strife, to take away the isolation that existed between God and man. Once he bridged that, once he overcame that, he said, “I will call you friends.”

In repairing a relationship, it’s essential to realize that no friendship is perfect, no marriage is perfect, no person is perfect. With the resolve that you are going to make a relationship work, you can develop peace treaties of love and tolerance and harmony to transform a difficult situation into something beautiful.


Walking with the Savior

The Meaning of “Day”

“And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” (Genesis 1:5)

Many people today, professing to believe the Bible, have compromised with the evolutionary philosophy which dominates our society by accepting its framework of geological ages. This system interprets the rocks and fossils in terms of a supposed 4.6 billion-year history of the earth and life culminating in the evolution of early humans perhaps a million years ago. In order to justify this compromise, they usually say that the “days” of creation really correspond to the geological ages, arguing that the Hebrew word for “day” (yom) does not have to mean a literal solar day.

Oh, yes, it does—at least in Genesis chapter one! God, knowing that the pagan philosophers of antiquity would soon try to distort His record of creation into long ages of pantheistic evolution (as in the Babylonian, Egyptian, Greek, and other such ancient cosmogonies), was careful to define His terms! “God called the light Day,” and that was the first day with its evening and morning. All subsequent days have followed the same pattern—a period of darkness (night), then a period of light (day).

One may quibble about the exact length of the day if he insists (e.g., equatorial days versus polar days), but there is no way this definition can accommodate a geological age. This is the very first reference to “day” (or yom) in the Bible, and this is given as an actual statement of the meaning of the word.

This ought to settle the question for anyone who really believes the Bible. One may decide to believe the evolutionary geologists if he wishes, instead of God, but he should at least let God speak for Himself. God says the days of creation were literal days, not ages. “In six days the LORD made heaven and earth” (Exodus 31:17). HMM

When Peter was come down out of the ship

“When Peter was come down out of the ship, he walked, on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.” (Matt. 14:29, 30.)

PETER had a little faith in the midst of his doubts, says Bunyan; and so with crying and coming he was brought to Christ.

But here you see that sight was a hindrance; the waves were none of his business when once he had set out; all Peter had any concern with, was the pathway of light that came gleaming across the darkness from where Christ stood. If it was tenfold Egypt beyond that, Peter had no call to look and see.

When the Lord shall call to you over the waters, “Come,” step gladly forth. Look not for a moment away from Him.

Not by measuring the waves can you prevail; not by gauging the wind will you grow strong; to scan the danger may be to fall before it; to pause at the difficulties, is to have them break above your head. Lift up your eyes unto the hills, and go forward—there is no other way.

“Dost thou fear to launch away?
Faith lets go to swim!
Never will He let thee go;
‘Tis by trusting thou shalt know
Fellowship with Him.”

Waiting for the adoption

“Waiting for the adoption.” Romans 8:23

Even in this world saints are God’s children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life.

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be.” We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that “when He shall appear” who is the “first-born among many brethren,” we shall be like Him, we shall see Him as He is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, “I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank”?

Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men.

Ephraim is a cake not turned

“Ephraim is a cake not turned.” Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of Thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from Thy heavenly flame. Let me not be found a doubleminded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of Thy grace, I must be consumed for ever amid everlasting burnings.