July 22, 2012
Timothy Korean Church Choir (Conductor Young J Kim)
Let the beauty of Jesus be seen in me
July 22, 2012
Timothy Korean Church Choir (Conductor Young J Kim)
Let the beauty of Jesus be seen in me
The Spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. GALATIANS 5:22–23
In the third century, St. Cyprian wrote to a friend named Donatus:
This seems a cheerful world, Donatus, when I view it from this fair garden.… But if I climbed some great mountain and looked out … you know very well what I would see; brigands on the high road, pirates on the seas, in the amphitheaters men murdered to please the applauding crowds.…
Yet in the midst of it, I have found a quiet and holy people.… They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are Christians.…
What a compliment! A quiet and holy people.…
Quiet.… Not obnoxious. Not boastful. Not demanding. Just quiet.…
Holy.… Set apart. Pure. Decent. Honest. Wholesome.…
The Inspirational Study Bible
Jesus defied the world’s expectations regarding a divine being. Many Jewish people of that day were looking for a powerful king to liberate them from the Romans—they were prepared to serve and worship that kind of messiah. Instead, the Savior was a humble man who didn’t think twice about washing dirty feet. While Jesus Christ could have banished the Roman presence from the region and then been glorified as an earthly ruler, He was very clear about His reason for being here: He came to serve, not to be served (Matt. 20:28).
In fact, Paul refers to Jesus as the lowest form of worker—a bondservant. This type of laborer was responsible for the menialhousehold tasks, including foot washings. Christ came into the world prepared to do whatever work was necessary to move men toward a saving knowledge of Himself. He values every soul. Zacchaeus, a despised tax collector, received His attention and love just as the Pharisee Nicodemus and the rich young ruler did (Luke 19:1-10; 18:18-25; John 3:1-8). Jesus also spent time with people on the lowest rung of the social ladder, healing the sick and afflicted, and speaking with children.
A servant’s life is not self-centered but rather is focused on God and His work. The Bible calls us to serve the Father by following in the Son’s footsteps. Believers would never refer to Jesus as weak, but those who chase after the world’s version of success probably would. Are you prepared to challenge our culture’s idea of power by accepting the humble position of servant?
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)
This lament over the ancient apostasy of Israel embodies an age-long principle which surely applies to those nations today which once professed Christianity but are now dominated by humanism. Our own nation is experiencing an awful scourge of moral anarchy among our children and young people, and the reason why is because their parents and grandparents have largely “forgotten the law of thy God.”
America—particularly its intellectual leadership—has “rejected knowledge,” so its people are being “destroyed for lack of knowledge.” This ignorance exists despite an abundance of supposed actual knowledge (i.e., “science”) in our educational institutions, for such facts are almost universally taught in a secular context. Our teachers have forgotten that “the fear of the LORD is the beginning of knowledge” (Proverbs 1:7).
Even in evangelical and fundamentalist churches and schools today, there is often too little emphasis on knowledge and too much on experience. Christian faith is not “feeling”; it is volitional commitment to a true intellectual understanding of the person and work of the Lord Jesus Christ. “Except ye repent, ye shall all likewise perish,” said Christ (Luke 13:5). The Greek word for “repent” means “change your mind!” One can only believe right if he first thinks right, and this requires true knowledge.
Listen again to Hosea’s warning: “The LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy |i.e., ‘kindness’|, nor knowledge of God in the land” (Hosea 4:1). “They have sown the wind, and they shall reap the whirlwind” (Hosea 8:7). HMM
“I have all, and abound.” (Phil. 4:18.)
IN one of my garden books there is a chapter with a very interesting heading, “Flowers that Grow in the Gloom.” It deals with those patches in a garden which never catch the sunlight. And my guide tells me the sort of flowers which are not afraid of these dingy corners—may rather like them and flourish in them. And there are similar things in the world of the spirit. They come out when material circumstances become stern and severe. They grow in the gloom. How can we otherwise explain some of the experiences of the Apostle Paul?
Here he is in captivity at Rome. The supreme mission of his life appears to be broken. But it is just in this besetting dinginess that flowers begin to show their faces in bright and fascinating glory. He may have seen them before, growing in the open road, but never as they now appeared in incomparable strength and beauty. Words of promise opened out their treasures as he had never seen them before.
Among those treasures were such wonderful things as the grace of Christ, the love of Christ, the joy and peace of Christ; and it seemed as though they needed an “encircling gloom” to draw out their secret and their inner glory. At any rate the realm of gloom became the home of revelation, and Paul began to realize as never before the range and wealth of his spiritual inheritance.
Who has not known men and women who, when they arrive at seasons of gloom and solitude, put on strength and hopefulness like a robe? You may imprison such folk where you please; but you shut up their treasure with them. You cannot shut it out. You may make their material lot a desert, but “the wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose.”—Dr. Jowett.
“Every flower, even the fairest, has its shadow beneath it as it swings in the sunlight.”
Where there is much light there is much shade.
“If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” Exodus 22:6
But what restitution can he make who casts abroad the fire-brands of error, or the coals of lasciviousness, and sets men’s souls on a blaze with the fire of hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to reflect how far we may have been guilty in the past, and to enquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbours.
The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil’s work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offences come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame.
Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of hell, and no one knows where it may end. O Thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among Thy people.
“The breaker is come up before them.” Micah 2:13
Inasmuch as Jesus has gone before us, things remain not as they would have been had He never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ travelled the road, but He has slain thine enemies. Dost thou dread sin? He has nailed it to His cross. Dost thou fear death? He has been the death of Death. Art thou afraid of hell?
He has barred it against the advent of any of His children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire.
The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count.
“Proclaim aloud the Saviour’s fame,
Who bears the Breaker’s wond’rous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.”