Sept 5, 2006 “There’s Something About That Name” By The Gaither Trio
From 1966 the Gaither trio singing “Jesus there’s something about that name” with the late Danny Gaither leading. Also Gloria says her infamous “Jesus there’s something about that name” speech from a Gaither video in 1996.
If any of you needs wisdom, you should ask God for it. JAMES 1:5
Thomas came with doubts. Did Christ turn him away?
Moses had his reservations. Did God tell him to go home?
Job had his struggles. Did God avoid him?
Paul had his hard times. Did God abandon him?
No. God never turns away the sincere heart. Tough questions don’t stump God. He invites our probing.
Mark it down. God never turns away the honest seeker. Go to God with your questions. You may not find all the answers, but in finding God, you know the One who does.
Walking with the Savior
How can we say that the Lord has declared us “not guilty” of our sin? The first thing we have to understand is that this act was completely God’s doing. We can do absolutely nothing to remove the stain of our own sin. It is for this reason that the Father sent His Son into the world. The one satisfactory payment for sin is death (Rom. 6:23), and because God wanted to spare us that punishment, He provided the only way out. He gave the perfect sacrifice: His son, Jesus Christ (Rom. 5:8).
What did this loving act accomplish? It enabled us to approach almighty God as clean, pure, and holy men and women. Our purity is not related to anything we ourselves have done; it is due exclusively to the fact that we have been purified in Jesus’ blood. That’s why we can say we have been “washed in the blood,” which is the only way the stain of sin can be removed.
When we come into a saving relationship with Jesus, the first thing to happen is that we are justified—in other words, God declares us “not guilty.” This means that as believers, we can stand in the presence of a perfect, holy God, because He now sees us as His own children.
Am I saying we’ll never sin? No. However, when we place our faith in Jesus Christ as Savior, the penalty for all of our sin—past, present, and future—has been paid, and we will never face God’s condemnation (Rom. 8:1). Thank your heavenly Father today, not only for forgiving your sin, but also for freeing you from the burden of guilt.
“It was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3)
After Jude had responded to the Holy Spirit’s prompting to direct his thoughts away from writing a gospel account, the intensity of the growing battle for “the faith” came into focus. Perhaps Jude was aware of Paul’s observation that we do not “wrestle” against ordinary forces, but our battle deals with the “spiritual wickedness in high places” (Ephesians 6:12).
The special word that was chosen by the Holy Spirit to speak to this struggle in Jude’s letter was epagonizomai. The core word (agonizomai) is used in the famous passage “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7). Paul also notes what “great conflict” he felt for the church at Colosse (Colossians 2:1) and that Epaphras was “always labouring fervently” for them in his prayers (Colossians 4:12).
The object of this spiritual struggle was “the faith which was once delivered unto the saints.” Two matters are of importance in that little phrase. First, “the faith” is a specific designation used in the New Testament to incorporate the basic doctrines of the New Covenant. It does include, but does not limit itself to, the belief that results in salvation. The early churches were “established in the faith” (Acts 16:5). We are to “stand fast in the faith” (1 Corinthians 16:13) and to come to a “unity of the faith” (Ephesians 4:13).
Second, that body of doctrine was “once delivered to the saints.” Implicit in that comment is the responsibility of the Holy Spirit to “guide [the apostles] into all truth” (John 16:13). Both Old and New Testaments insist that we are not to add or subtract from the words of God’s Word. Jude’s epistle emphasizes the awful judgment that comes upon those who would distort or disdain what is “the faith.” HMM III
“They overcame him by the blood of the Lamb… and they loved not their lives unto the death.” (Rev. 12:11.)
WHEN James and John came to Christ with their mother, asking Him to give them the best place in the kingdom, He did not refuse their request, but told them it would be given to them if they could do His work, drink His cup, and be baptized with His baptism.
Do we want the competition? The greatest things are always hedged about by the hardest things, and we, too, shall find mountains and forests and chariots of iron. Hardship is the price of coronation. Triumphal arches are not woven out of rose blossoms and silken cords, but of hard blows and bloody scars. The very hardships that you are enduring in your life today are given by the Master for the explicit purpose of enabling you to win your crown.
Do not wait for some ideal situation, some romantic difficulty, some far-away emergency; but rise to meet the actual conditions which the providence of God has placed around you today. Your crown of glory lies embedded in the very heart of these things—those hardships and trials that are pressing you this very hour, week and month of your life. The hardest things are not those that the world knows of. Down in your secret soul unseen and unknown by any but Jesus, there is a little trial that you would not dare to mention, that is harder for you to bear than martyrdom.
There, beloved, lies your crown. God help you to overcome, and sometime wear it.—Selected.
“It matters not how the battle goes,
The day how long;
Faint not! Fight on!
Tomorrow comes the song.”
“Thine eyes shall see the King in His beauty.” Isaiah 33:17
The more you know about Christ the less will you be satisfied with superficial views of Him; and the more deeply you study His transactions in the eternal covenant, His engagements on your behalf as the eternal Surety, and the fulness of His grace which shines in all His offices, the more truly will you see the King in His beauty. Be much in such outlooks. Long more and more to see Jesus. Meditation and contemplation are often like windows of agate, and gates of carbuncle, through which we behold the Redeemer. Meditation puts the telescope to the eye, and enables us to see Jesus after a better sort than we could have seen Him if we had lived in the days of His flesh.
Would that our conversation were more in heaven, and that we were more taken up with the person, the work, the beauty of our incarnate Lord. More meditation, and the beauty of the King would flash upon us with more resplendence. Beloved, it is very probable that we shall have such a sight of our glorious King as we never had before, when we come to die. Many saints in dying have looked up from amidst the stormy waters, and have seen Jesus walking on the waves of the sea, and heard Him say, “It is I, be not afraid.”
Ah, yes! when the tenement begins to shake, and the clay falls away, we see Christ through the rifts, and between the rafters the sunlight of heaven comes streaming in. But if we want to see face to face the “King in His beauty” we must go to heaven for the sight, or the King must come here in person. O that He would come on the wings of the wind! He is our Husband, and we are widowed by His absence; He is our Brother dear and fair, and we are lonely without Him. Thick veils and clouds hang between our souls and their true life: when shall the day break and the shadows flee away? Oh, long-expected day, begin!
“The Lord is my portion, saith my soul.” Lamentations 3:24
It is not “The Lord is partly my portion,” nor “The Lord is in my portion”; but He Himself makes up the sum total of my soul’s inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing—
“Lov’d of my God for Him again
With love intense I burn;
Chosen of Him ere time began,
I choose Him in return.”
The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man’s desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, “Give, give.” But all that we can wish for is to be found in our divine portion, so that we ask, “Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee.” Well may we “delight ourselves in the Lord” who makes us to drink of the river of His pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. “The lines have fallen to us in pleasant places; yea, we have a goodly heritage.” Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, “We will go with you, for we have heard that God is with you.”