Mar 6, 2013
Lord take me in here I am
Mar 6, 2013
Lord take me in here I am
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
by Oswald Chambers
I recently attended a large conference for church and business leaders, featuring big names like Colin Powell, Jimmy Carter, Jack Welch, Tony Dungy, and Rick Warren. But one speaker listed on the program seemed out of place. She wasn’t a prominent politician, business tycoon, or megachurch pastor. Rather than a suit, she wore a simple white robe and headscarf. Known as “Mama Maggie,” she is a diminutive woman who works in the slums of Cairo, Egypt.
When she walked onstage, the crowd erupted. Visibly moved by the reception, she stopped midway to the podium, pressed her hands together and mouthed words that were lost amid the thunderous applause. Then she lowered her body to the floor and prayed for a moment before rising to speak.
She was worth the attention. Mama Maggie has dedicated her life to serving homeless, starving children in Manshiyat Naser (or “Garbage City” as it’s known in Egypt). She founded an organization called Stephen’s Children to help the countless boys and girls who roam the trash heaps looking for scraps of food. Today, the organization has thousands of volunteers, scores of whom were helped by the charity as children.
Of the many things she shared with us that day, one has stuck with me. “Silence is the secret,” she said to the crowd. “Silence your heart to listen to your spirit. Silence your spirit to listen to His Spirit. In silence, you leave the many to be with the One.”
That evening, I had the opportunity to interview her, and I was struck by the palpable humility and incredible gentleness of spirit she exuded. It was plain to see that everything about her grew out of a deep intimacy with God.
Quietness, both of mind and spirit, is essential for communing with the Almighty. “Be still,” the psalmist writes, “and know that I am God” (Ps. 46:10 NIV). I think it’s important to note that the stillness precedes the knowing—not the other way around. Without first quieting our hearts (and minds and mouths), we’ll never realize the deep intimacy with God we so desperately crave.
Unfortunately, however, we are rarely silent. After a few seconds of quietness, we get fidgety. We start reaching for our gadgets or talking to avoid awkwardness and boredom. We can blame our technological devices or hectic work schedules or busy family lives, but the truth is, we avoid silence at all costs.
A recent study conducted at the University of Virginia testifies to this sad truth. Researchers found that people preferred pain to being alone with their thoughts, even for a few minutes. Asked to sit in a room with no distractions for 15 minutes, participants were offered the option of giving themselves electric shocks. Around half of the people—all of whom had felt the painful jolt beforehand—chose to zap themselves just to break the monotony. (One participant opted for the shock 190 times.)
As Christians, we should find this aversion alarming, because being silent is essential for spiritual maturity. Quietness is to our souls what sleep is to our bodies: It helps us heal and gives us time to grow. Silence—that essential pause from the torrent of noise and busyness—enables us to hear our Creator and move closer to Christ. But finding this silence amid the cacophony of life can be difficult when a thousand things compete for our attention. Even when we get alone with God and try to quiet the buzz in our brains, the mental clutter of worries, fears, and unfinished tasks surges to the surface. It takes concerted effort to cultivate silence, especially in today’s world. But it’s a challenge we must accept. Our spiritual vitality is at stake.
And there’s more. Silence is something even greater than a tool to deepen our spiritual life; it’s the natural reaction of mortals to the presence of a holy God. In Scripture, when people encountered Him, they fell silent or spoke in hushed tones, fearful their sinful lips would incur divine judgment.
Take Isaiah, for instance. When he saw the Lord “high and exalted,” the only words he could manage were ones of despair: “Woe to me!” he cried, “I am ruined!” (Isa. 6:5 NIV). Ezekiel, too, was overwhelmed by his vision of God. After seeing Him in His glory, the prophet said nothing; he could only fall face-first to the ground (Ezek. 1-3).
Another example is Daniel, who could stare down lions, but when the heavens opened before him, he “bowed with [his] face toward the ground and was speechless” (Dan. 10:15 NIV). Likewise, the revelations of heaven the apostle John received left him lying on the ground “as though dead” (Rev. 1:17 NIV). And though there is no shortage of dialogue in the book of Job, silence reigns when God shows up. “I am unworthy—how can I reply to you?” Job says. “I put my hand over my mouth” (Job 40:4 NIV).
But their reactions are radically different from ours. Drop in on an average church service, and you’ll hear loud celebratory music sung by cheerful, upbeat worship teams. There’s nothing wrong with this, of course. We need to be joyful. But there is little time spent standing in awe of God. Can we be shocked into silence by God’s unbridled majesty? Is it possible for us to stand in perfect stillness before His holiness? The answer to these questions is most definitely yes. Yes, we can.
But believe it or not, this isn’t a new issue. In the 17th century, a man named Isaac Watts complained about lackadaisical worship. He objected to “the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly.” His father challenged him to create hymns that would inspire more fervent worship. Watts did just that—and ended up writing some of the best-known songs of the English language, including “Joy to the World.” But it is the final stanza of “Eternal Power” that perfectly describes the worship that can come only with silence:
God is in heaven, and men below;
Be short our tunes, our words be few;
A solemn reverence checks our songs,
And praise sits silent on our tongues.
Watts understood something we would be wise to embrace—that worship sometimes demands wordlessness and that the purest praise often arises from hushed lips. Silence is an acknowledgment that we stand in the presence of a holy and remarkable God. It signals that we’re ready to listen, to receive, and to simply stand in awe of our Creator. It is when we intentionally close our mouths that we can experience a fuller measure of God’s greatness and grandeur.
by Drew Dyck
“He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.” (Isaiah 25:8)
It may be surprising to learn there are tears in heaven, but there are three places in the Bible where we are told that God will wipe away our tears there. This promise appears first in the Old Testament in our text—a text which is quoted in the New Testament as applying to the events of the second coming of Christ. “Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:54-55). The graves will be emptied and death itself will die when Christ comes again! But there will still be those tears, even after death, which God must wipe away.
The other two occurrences are in the last book of the Bible, both again in the context of the return of Christ, “[who] shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Finally, in the new Jerusalem, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 7:17; 21:4).
But why should there be tears at all when death has passed away? The Scriptures do not say specifically why, but it seems probable that these may be tears of regret at lost opportunities and tears of sorrow for unsaved friends and loved ones. It does say that in the new earth we shall somehow “look upon” the lost (Isaiah 66:22, 24) and that even some of the saved “shall suffer loss” when their works in this life do not “abide” in the judgment (1 Corinthians 3:13-15). But then, after these tears are shed, God will graciously wipe them away, and there will never be sorrow or crying anymore. HMM
The will of the Lord be done.—Acts 21:14.
BUT if in parallel to Thine
My will doth meekly run,
All things in heaven and earth are mine,
My will is crossed by none,
Thou art in me,
And I in Thee—
Thy will—and mine—are done!
W. M. L. JAY.
SUFFERINGS arising from anxiety, in which the soul adds, to the cross imposed by the hand of God, an agitated resistance, and a sort of unwillingness to suffer,—such troubles arise only because we live to ourselves. A cross wholly inflicted by God, and fully accepted without any uneasy hesitation, is full of peace as well as of pain. On the contrary, a cross not fully and simply accepted, but resisted by the love of self, even slightly, is a double cross; it is even more a cross, owing to this useless resistance, than through the pain it necessarily entails. FRANCOIS DE LA MOTHE FÉNELON.
The basis of all peace of mind, and what must be obtained before we get that peace, is a cessation of the conflict of two wills, His and ours. CHARLES GORDON.
Fellow citizens with the saints. Ephesians 2:19
Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. — Our conversation (Gr. citizenship) is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. — The Father, … hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.
As strangers and pilgrims, abstain from fleshly lusts, which war against the soul.
Hebrews 12:22,23. Hebrews 11:13. Philippians 3:20,21. Colossians 1:12,13. 1 Peter 2:11.
Sanctify them through thy truth: thy word is truth. John 17:17
Now ye are clean through the word which I have spoken unto you. — Let the word of Christ dwell in you richly in all wisdom.
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul: discretion shall preserve thee, understanding shall keep thee.
My foot hath held his steps, his way have I kept, and not declined. Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. —I have more understanding than all my teachers: for thy testimonies are my meditation. — If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.
John 15:3. Colossians 3:16. Psalm 119:9,10. Proverbs 2:10,11. Job 23:11,12. Psalm 119:99. John 8:31,32.