VIDEO Anger and Forgiveness – Dr Charles Stanley

Forget what's gone appreciate what remains
Sept 17, 2013

Dr. Charles F. Stanley is senior pastor of First Baptist Church Atlanta, founder of In-Touch Ministries.

Know that God Loves you deeply …..and He wants to set you free….

There’s an old saying that goes like this –

” Yesterday’s scars can become Tomorrows Stars… ” Author – Unknown


Heaven no repentance no admittance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10

Conviction of sin is best described in the words:

My sins, my sins, my Savior,
How sad on Thee they fall.

Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.

The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.

By Oswald Chambers

Ordinary Presence

Presence with God
God blessed the world with all kinds of people—each of them a beautiful example of what it means to be the salt of the earth.

A commandment and a blessing are not the same thing. I may grab my sons’ attention and insist they clean their room now. Or I can hold their gaze and tell them they are the delight of their dad’s heart. Both of these interactions have their place, but they are vastly different. Commands point us in good directions, but blessings tell us who we are.

Sometimes, however, we miss moments when God pronounces blessing, because we expect to hear “shoulds”—things we must do to earn favor or be found acceptable. That’s why the Sermon on the Mount must have sounded radical to the crowd on the mountainside: In contrast to common assumptions of that day, Jesus pointed out that kingdom blessings aren’t limited to the wealthy and religious but are also for the outcast, the sick, the marginalized; the only qualification was faith. And He chose the word “blessed” for the poor, the grieving, and the peacemakers—the ones most likely to get run over in this violent world. Then He spoke another blessing over His followers: “You are the salt of the earth” (Matt. 5:13).

Notice Jesus says that they are the salt of the earth. He does not say they are to be the salt. He does not plead with them to take on salt-like qualities. Rather, Jesus looks across this ragtag band, raises His hands over them, and pronounces the truth of things: You are the salt of the earth. Can you imagine the wonder that must have fallen over them? How must it have felt to be seen with such honor by Jesus, to hear these powerful words spoken over you? Hope, possibility, and joy must have surged through the crowd.

Several months ago my son Wyatt sat in the kitchen with me, and he made a witty observation. My laughter was immediate. He smiled, but the longer I laughed (and lost control—you know those moments when you laugh so hard that you double over and can barely breathe), the wider his smile grew.

When I finally settled down, Wyatt was still beaming. Something beautiful had passed between us. Our interchange was about something more than a well-timed joke. Wyatt felt my delight in him. My laughter told him there was something deeply good in him, just as Jesus’ blessing told those on the hillside of the deep good God had placed in them.

Salt had numerous uses in the first century. It provided flavor, served as a preservative, and operated as a purifying agent. Today, this pantry staple still occurs naturally—it simply exists as it is, where it is. And while the seasoning can be described in lots of different ways, we can all agree that salt improves most everything it touches.

I am amazed by the simple lives I encounter—people living in quiet ways, often unhurried and unnoticed, as they seek to devote themselves to the way of Jesus and be loyal to the kingdom of God. Faithful people spend their days at work and tend to their children; they love their neighbors and engage with issues they believe reflect God’s justice and shalom in the world. Students diligent with their studies prepare to give their lives to good work in Jesus’ name. Single moms hold down a job and hold together a family so their children will know the power of selfless love. Neighbors regularly stop by to check on the elderly widow down the street. Business owners create good jobs and contribute to an honest, stable society. Gardeners and painters, craftsmen and nurses, web designers, and retirees—all practice the art of ordinary presence. Each of them is the salt of the earth.

With our zealous addiction to gusto and our fascination with brilliance, we often forget that if we keep the long horizon in view, it is ordinary faithfulness—ordinary presence—that makes the deepest impact. I understand that we are Americans, so one thing we know is how to marshal a plan and get things done. However, most of us don’t need more to do; rather, we need to recognize the gift of our presence (and the gift of others’ presence to us). It is not duties that we need, but rather encouragement to listen and pay attention, to do our work and give ourselves to friendship. We should watch for the particular joys and stories that surround us. In other words, our frantic effort to be salt can keep us from actually living as the salt we are. Our stress and strain can keep us from offering our truest selves to others.

We must not miss the fact that Jesus spoke His words to a community, not an individual. The “you” Jesus blesses is plural. Frederick Dale Bruner makes this explicit by translating it as, “You folks are the salt of the earth!” This means that the pressure does not rest on any one of us to span the globe. Rather, we each are simply to do our own part. We are to live well in our little piece of the world, practicing ordinary presence on the soil God has given us to tend and dwelling among the people God has given us to love.

The body of Christ is vast and expansive; it exists across history and geography. The community of Jesus is sturdy and, empowered by the Spirit, equal to the calling God has given us. The work each of us contributes is significant, but not ultimate. Breathe easy. Be who God has made you to be—no less and no more.

When we live true to the blessing God has spoken over us, we operate in harmony with our truest selves. However, some of us live under a heavy burden, believing that we must constantly wrest ourselves away from our deepest longings in order to somehow become what the Lord expects us to be. Quite the opposite, God has fashioned us in His image and infused us with His own life. No wonder we’re salt for the world.

Jesus didn’t ask us to be salt. That matter is settled. Yet Jesus did warn of a tragic possibility, that God’s salt would “become tasteless” (Matt. 5:13). We have the option to reject the truth of our existence and our blessing. We can withhold the gift God intends to give through us. To do so, however, doesn’t mean that we are not salt. It means we have turned selfish and small-minded because we refuse to share our ordinary presence with others.

So rather than deny it, receive Jesus’ blessing spoken over you: You are the salt of the earth. Your sheer presence in the world is a gift to all of us. Be bold. Open your heart. Give yourself away. Allow your unique life to flavor us all with grace.

by Winn Collier

Alive in Him

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

The final verse of Charles Wesley’s “And Can It Be That I Should Gain?” provides a fitting climax to all that has gone before:

No condemnation now I dread,
Jesus, with all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, thru Christ, my own.

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). “Who is he that condemneth?” Not Christ! “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (v. 34).

As in our text, we are now alive through Christ’s work on the cross, giving us a standing far beyond our comprehension. “For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him” (Colossians 2:9-10). The song calls Him our “living Head.” Peter calls Him a “living stone, disallowed indeed of men, but chosen of God, and precious. . . . The same is made the head of the corner” (1 Peter 2:4-7).

In response to His love, we “put off concerning the former conversation [way of living] of the old man . . . And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). Dressed in His righteousness, “let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day” (2 Timothy 4:8). JDM

As ye have therefore received Christ Jesus the Lord, so walk ye in Him

As ye have therefore received Christ Jesus the Lord, so walk ye in Him.—Colossians 2:6.
We have the mind of Christ.—1 Corinthians 2:16.

NEVER further than Thy cross,
Never higher than Thy feet,
Here earth’s precious things seem dross,
Here earth’s bitter things grow sweet.
Here we learn to serve and give,
And, rejoicing, self deny,
Here we gather love to live,
Here we gather faith to die.

ARE we assimilating His mind, His way of looking at things, His judgments, His spirit? Is the Christ-conscience being developed in us? Have we an increasing interest in the things, which interest Him, an increasing love of the
things that He loves, an increasing desire to serve the purposes He has at heart? “Ye are my friends, if ye do whatsoever I command you,” is the test by which we can try ourselves. HUGH BLACK.

This I saw, that when a soul loves God with a supreme love, God’s interests and his are become one. It is no matter when nor where nor how Christ should send me, nor what trials He should exercise me with, if I may be prepared for His work and will. DAVID BRAINERD.

I will be as the dew unto Israel

I will be as the dew unto Israel. Hosea 14:5

The meekness and gentleness of Christ.

A bruised reed shall he not break, and the smoking flax shall he not quench.

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
to preach the acceptable year of the Lord. And he began to say unto them, This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.

And the Lord turned, and looked upon Peter, and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out and wept bitterly.

He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

2 Corinthians 10:1. Isaiah 42:3. Luke 4:18,19,21,22. Luke 22:61,62. Isaiah 40:11.

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him

He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21

The LORD hath laid on him the iniquity of us all. — Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. — As by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

After that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. — There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

The LORD our Righteousness.

Isaiah 53:6. 1 Peter 2:24. Romans 5:19. Titus 3:4-7. Romans 8:1. Jeremiah 23:6.