The term Lord should not be used casually. When that word appears in relation to Jesus Christ, it refers to the God who is sovereign over life and all creation. In the Greek, this title for Jesus is kurios—one who rules the lives of others for their good.
I remember lying in a hospital bed years ago and coming to the realization that I was there because Jesus wasn’t the Lord of my life. If anyone happened to be observing my life back then, it probably appeared that I was serving Him with every ounce of my being. I was overloaded with projects and plans for good kingdom work. But that was actually the problem. When God told me to stop, slow down, or do something different than I had planned, I kept right on going. Flat on my back in the hospital, I finally remained still long enough for the Lord to remind me that only He could direct my path (Jer. 10:23).
We use the term Lord in conversation and in our prayers but then contradict its meaning by defying His will and His work in our lives. Our resistance is oftentimes subtle. For example, a believer might qualify his obedience by saying, “I’ll follow the Lord if . . .” or “I want to do what is right, but . . .”
Jesus’ question to His followers in Luke 6:46 must have stung their spirits: “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?” When we entreat the Lord, we must be prepared to obey Him without resistance or pretense. He is the One who rules over us for our good.