I’ve Come to Help
Be doers of the word, and not hearers only, deceiving yourselves. —James 1:22
Reporter Jacob Riis’s vivid descriptions of poverty in 19th-century New York City horrified a generally complacent public. His book How the Other Half Lives combined his writing with his own photographs to paint a picture so vivid that the public could not escape the certainty of poverty’s desperate existence. The third of fifteen children himself, Riis wrote so effectively because he had lived in that world of terrible despair.
Shortly after the release of his book, he received a card from a young man just beginning his political career. The note read simply, “I have read your book, and I have come to help. Theodore Roosevelt.” (This politician later became a US President.)
True faith responds to the needs of others.
True faith responds to the needs of others, according to James (1:19-27). May our hearts be moved from inaction to action, from words alone to deeds that back them up. Compassionate action not only aids those mired in life’s difficulties, but it may also make them open to the greater message from our Savior who sees their need and can do so much more for them.
O Lord, it is so easy to be overwhelmed, or to judge and therefore to refrain from helping others. Lift our eyes above our own thoughts and circumstances, and let us care as You care.
Others will know what the words “God is love” mean when they see it in our lives.
By Randy Kilgore
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19
Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.
The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).
Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L