What do you want your servant to do? (nlt) Joshua 5:14
An army officer may have an overall plan, but before each battle he has to receive and give out new instructions. Joshua, a leader of the Israelites, had to learn this lesson. After God’s people spent 40 years in the wilderness, God chose Joshua to lead them into the land He had promised to them.
The first stronghold they faced was the city of Jericho. Before the battle, Joshua saw the “commander of the Lord’s army” (probably the Lord Himself) standing opposite him with His sword drawn in His hand. Joshua fell on his face and worshiped. In other words, he recognized God’s greatness and his own smallness. Then he asked, “What message does my Lord have for his servant?” (Josh. 5:14). Joshua experienced victory at Jericho because he followed the Lord’s instructions.
Recognizing God’s greatness & our own smallness makes us more dependent on Him.
On another occasion, however, Joshua and his people “did not inquire of the Lord” (9:14). As a result, they were deceived into making a peace treaty with the people of Gibeon, enemies in the land of Canaan. This displeased the Lord (vv. 3-26).
We too are dependent on the Lord as we face life’s struggles. He longs for us to come near to Him today in humility. And He’ll be there again for us tomorrow.
In what area do you need God’s guidance today? Ask God to lead the way.
Spiritual victory comes to those who humble themselves and seek God’s will.
By Keila Ochoa
Do It Yourself
…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5
Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).
It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R