Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. —nkjv Matthew 6:20
Poorly installed electric wiring caused a fire that burned down our newly built home. The flames leveled our house within an hour, leaving nothing but rubble. Another time, we returned home from church one Sunday to find our house had been broken into and some of our possessions stolen.
In our imperfect world, loss of material wealth is all too common—vehicles are stolen or crashed, ships sink, buildings crumble, homes are flooded, and personal belongings are stolen. This makes Jesus’ admonition not to put our trust in earthly wealth very meaningful (Matt. 6:19).
Nothing lasts forever—except what our God enables us to do for others.
Jesus told a story of a man who accumulated abundant treasures and decided to store up everything for himself (Luke 12:16-21). “Take life easy,” the man told himself; “eat, drink and be merry” (v. 19). But that night he lost everything, including his life. In conclusion, Jesus said, “This is how it will be with whoever stores up things for themselves but is not rich toward God” (v. 21).
Material wealth is temporary. Nothing lasts forever—except what our God enables us to do for others. Giving of our time and resources to spread the good news, visiting those who are lonely, and helping those in need are just some of the many ways to store up treasure in heaven (Matt. 6:20).
In what ways are you storing up treasures in heaven? How might you change and grow in this area of your life?
Our real wealth is what we invest for eternity.
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R