The Rugged Road
Ask where the good way is, and walk in it, and you will find rest for your souls. Jeremiah 6:16
A fishing buddy of mine told me about an alpine lake located high on the north flank of Jughandle Mountain here in Idaho. Rumor had it that large cutthroat trout lurked up there. My friend got a pencil and scrap of napkin and drew a map for me. Several weeks later I gassed up my truck and set out to follow his directions.
His map put me on one of the worst roads I’ve ever driven! It was an old logging road that had been bulldozed through the forest and never regraded. Washouts, fallen timber, deep ruts, and large rocks battered my spine and bent the undercarriage of my truck. It took half a morning to reach my destination, and when I finally arrived I asked myself, “Why would a friend send me up a road like this?”
But the lake was magnificent and the fish were indeed large and scrappy! My friend had put me on the right road—one I would have chosen myself and patiently endured had I known what I knew at the end.
There is a faithful saying: “All the ways of the Lord are loving and faithful toward those who keep the demands of his covenant” (Ps. 25:10). Some of God’s paths for us are rough and rugged, others tedious and boring, but all are filled with His love and faithfulness. When we come to the end of our journey and know what we then will know, we will say, “God’s path was best for me.”
Father, we don’t see the end of the road, but You do. We trust You for what we can’t see. We know that You are bringing us through it.
Our path may have obstacles, but God will lead us.
By David Roper
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.Disciples Indeed