VIDEO The Message

I am the Way Truth John 14 6 kristiann1
There are over 3,000 different religions in the world, all of which claim to teach the way to eternal happiness.

It has often been said that each of them provides a different path to the same end, and that men are free to choose the path that best suits their own disposition and culture. The Word of God is insistent that this is not so!

The Bible insists that the God of the Bible is the only true God (Isaiah 44:6; 45:5-6) and that Jesus Christ is the only way to God (John 14:6). All other religions, while stressing their “paths,” would allow for some other contingency.

The Bible insists that it is the only true revelation, that its words are not to be changed (Proverbs 30:5-6; Revelation 22:18-19), and that its words are the basis of all judgment (John 12:47-50).

The Bible has a unique account of origins (Genesis 1-11). All others are either evolutionary or pantheistic, with eternity of matter as the “beginning.” The biblical account of origins is unique in both quality and quantity of information.

The Bible has a unique historical basis. Other religions are based on the subjective teachings of their founders. Biblical teachings are based on objective and demonstrable facts: creation, the fall, the flood, the life and work of redemption of Christ.

The Bible teaches a unique plan of redemption. It reveals a unique Savior.

He was born of a virgin (Isaiah 7:14; Matthew 1:18-25).
He lived a sinless life (Hebrews 4:14-16).
He taught as no other man taught (John 7:46; Matthew 7:28-29).
He died a unique, volitional death (John 10:17-18; Luke 23:46).
He had unique victory over death (Acts 17:31; 1 Corinthians 15:3-8).

The Bible demands a unique salvation.

Perfect holiness is required (Romans 3:10-18, 23; 6:23).
Substitutionary atonement is the only means of reconciliation (Hebrews 10:4-14; Romans 3:24-26).
Grace is the only measurement (Ephesians 2:8-10; Romans 11:5-6).
Other religions require some form of works or participation.

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For This I Have Jesus – Nothing of the Old Life!

For This I Have Jesus
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The Lord comforts his people and will have compassion on his afflicted ones. Isaiah 49:13

There is rarely a problem-free season in our lives, but sometimes the onslaught is terrifying.

Rose saw her entire family, except for her two little daughters, slaughtered in the Rwandan Genocide of 1994. Now she is a widow among many widows with little money. But she refuses to be defeated. She has adopted two orphans and simply trusts God to provide for the food and school fees for her family of five. She translates Christian literature into the local language and organizes an annual conference for other widows. Rose wept as she told me her story. But for every problem in her life she has one simple remedy. “For this,” she said, “I have Jesus.”

God knows exactly what you are facing today. Isaiah reminds us that God’s knowledge of us is so intimate that it is as if our names were written on the palms of His hands (Isa. 49:16). We may sometimes neglect the needs of others, even those who are closest to us, but God is aware of every detail of our lives. And He has given us His Spirit to guide, to comfort, and to strengthen us.

Think of the challenges you face at this moment, and then write these words beside each one as a reminder of His faithfulness and care: “For this, I have Jesus.”

Thank You, Jesus, for being near to me right now. I’m grateful for Your faithfulness.

Life takes on perspective in the light of Christ.

By Marion Stroud
—-
Nothing of the Old Life!
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If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

OSWALD CHAMBERS

The Promises Of God – The Battle That Is Prayer

The Promises Of God

Hebrews 10:22-23

Our heavenly Father has made many promises in the Bible. But there is confusion about which verses we can claim as a definite commitment from God. Three questions are useful in evaluating whether divine promises apply to our own situation:

1. Is this promise limited to a specific person or circumstance, or does it apply to all believers? For example, the pledge made to Abraham and Sarah about giving birth to a child (Gen. 18:10) is restricted to them, whereas Hebrews 13:5 contains a guarantee to all Christians that Jesus will be with them forever.

2. Are we asking the Lord to meet a need or a desire? A need is something that we must have in order for God to complete His work in our lives. A desire is something we want for satisfaction or enjoyment. If we lose our job, then an essential—an incoming wage—is missing. But if we want a new position for personal reasons, it’s a desire.

3. Before fulfilling a promise, does the Lord require some action on our part? Proverbs 3:5-6 is a conditional promise, which pledges God’s direction on the basis of our trust in Him. On the other hand, Jesus’ assurance of His presence with believers is unconditional (Matt. 28:20).

By evaluating Scripture on the basis of these questions, we will know which promises apply to our situation. Think of how much more confidence we’ll have in asking our Lord to fulfill them. For, as 2 Corinthians 1:20 (NIV) says, “No matter how many promises God has made, they are ‘Yes’ in Christ.”


The Battle That Is Prayer

Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints. Ephesians 6:18

When we pray, our thoughts are centered on “our side” of the prayer: time, place, and our need. Even after we pray, our attention is on the answer we hope to receive. Again, all that activity is on our side of the prayer. But what about “God’s side” of our prayers? What happens in heavenly places, at the throne of God, when we pray? Simply put, we don’t know—and it is fruitless to speculate. But we should not ignore the glimpses behind the curtain that Scripture offers.

First, prayer is linked to spiritual warfare—it was the last thing Paul mentioned in his description of the Christian’s spiritual armor (Ephesians 6:18). Anticipating conflicts in Jerusalem, Paul requested prayer for his deliverance before arriving (Romans 15:30-33). Jesus labored so mightily in prayer that an angel had to minister to Him (Luke 22:43-44). And Daniel 10 gives us a glimpse of the actual three-week spiritual warfare in heaven that surrounded Daniel’s prayers.

The next time you pray, thank God for the strength to persevere and that His will is always done.

Recommended Reading: Daniel 10:2, 12-14

It is impossible to be a true soldier of Jesus Christ and not fight. J. Gresham Machen

Order and Steadfastness

“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.” (Colossians 2:5)

Apparently, the church at Colossae had a reputation for structure. No doubt godly elders kept vigilance on their behalf. Perhaps they were guided by the clear rules in Proverbs 4:20-26.

“Incline thine ear unto my sayings.”
“Keep them in the midst of thine heart.”
“Keep thy heart with all diligence.”
“Put away from thee a froward mouth.”
“Let thine eyes look right on.”
“Ponder the path of thy feet.”
“Let all thy ways be established.”

There was an obvious steadfastness to their faith—a “stiffened” and even “obstinate” faith, as the Greek term implies. These believers were not babes in Christ, nor were they easily swayed by “enticing words” (Colossians 2:4). But as important as those attributes were, it was necessary to extend the church atmosphere and function into a lifestyle that each member embraced (Colossians 2:6).

The reader may remember that the disciples were first labeled “Christians” in Antioch (Acts 11:26). The name was meant as a derogatory comment, but it was given because the lifestyles of Christ’s followers reflected His teachings.

The basis for this identity is “that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not practice the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:5-7). “Ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Ephesians 5:8). HMM III

Just a Small Church Upcountry

How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more
in number than the sand: when I awake, I am still with thee.
—Psalm 139:17-18

No matter how insignificant he may have been before, a man becomes significant the moment he has had an encounter with the Son of God. When the Lord lays His hand upon a man, that man ceases at once to be ordinary. He immediately becomes extraordinary, and his life takes on cosmic significance. The angels in heaven take notice of him and go forth to become his ministers (Hebrews 1:14). Though the man had before been only one of the faceless multitude, a mere cipher in the universe, an invisible dust grain blown across endless wastes—now he gets a face and a name and a place in the scheme of meaningful things. Christ knows His own sheep “by name.”

A young preacher introduced himself to the pastor of a great metropolitan church with the words, “I am just the pastor of a small church upcountry.” “Son,” replied the wise minister, “there are no small churches.” And there are no unknown Christians, no insignificant sons of God. Each one signifies, each is a “sign” drawing the attention of the Triune God day and night upon him. The faceless man has a face, the nameless man a name, when Jesus picks him out of the multitude and calls him to Himself.

Lord, I pray for the pastors of small churches. Let them see how much You care for them, and how significant You see their ministry to be. Amen.

The World Wants a Religious Touch in Its Schemes

Behold what manner of love the Father hath bestowed on us… therefore the world knoweth us not, because it knew him not. 1 John 3:1

Every once in a while some churchman in an acute attack of conscience does penance in public for Christianity’s “failure” to furnish bold leadership for the world in this time of crisis.

Well, I am all for repentance if it is genuine, and I think the Church has failed, not by neglecting to provide leadership but by living too much like the world!

That, however, is not what the muddled churchman means when he bares his soul in public. Rather, he erroneously assumes that the Church of God has been left on earth to minister good hope and cheer to the world in such quantities that it can ignore God, reject Christ, glorify fallen human flesh and pursue its selfish ends in peace.

The Church has received no such commission from her Lord. Further, the world has never shown much disposition to listen to the Church when she speaks in her true prophetic voice. The attitude of the world toward the true child of God is precisely the same as that of the citizens of Vanity Fair toward Christian and his companion: “Therefore they took them and beat them, and besmeared them with dirt, and put them into the cage, that they might be made a spectacle to all men.”

Christian’s duty was not to “provide leadership” for Vanity Fair but to keep clean from its pollution and get out of it as fast as possible. He that hath ears to hear, let him hear!

The Lonely Human

The joy of our heart is ceased… woe unto us, that we have sinned! LAMENTATIONS 5:15-16

There is a strange contradiction in human nature all around us: the fact that a person can reek with pride, display a swollen ego and strut like a peacock—and yet be the loneliest and most miserable person in the world!

We find these people everywhere—pretending and playing a game. Deep within their beings, they are almost overwhelmed by their great loneliness, by their sense of being orphans in the final scheme of things.

The result of this strange, aching human sense of loneliness and cosmic orphanage is the inward, groping question: “What good is it to be a human being? No one cares about me!”

In the garden, Eve believed Satan’s lie—the lie that God was not concerned about her and that God had no emotional connection with her life and being. This is where the unregenerate person is in today’s world.

It is only sin and defeat that can bring this sense of orphanage, this sense of having been put out of the father’s house, and the feeling that follows when the house is burned down and the father is dead.

Lord, it is a joy and privilege to be counted among Your children on earth. But there are many who remain on the outside, where it is dark and cold and lonely. I pray for Your Spirit to draw many lost souls to join Your family today.