VIDEO Grace Greater Than All Our Sin

Jan 20, 2015

2nd track on Don Moen’s “Hymnbook” album (2012).

Enjoy and God bless! 🙂

Divine Justice: Overcoming Evil Is Good News

good evil

In an age of rampant biblical illiteracy (especially among Christians) the restatement of basic biblical truths becomes imperative. And if you happen to be in the book of Exodus right now (as part of reading through the entire Bible in a year) you will find many such themes: the salvation of God, the justice of God, the wrath of God, and so on.

We certainly find all this aplenty in the amazing Exodus narrative which occupies the first 15 chapters of the book. God’s people are oppressed but not forgotten by God, and are miraculously delivered out of Egyptian bondage, with their enemies getting their just deserts.

And all this is climaxed by songs of praise in chapter 15. The song of Moses exalts Yahweh for both rescuing Israel as well as defeating their (and his) enemies. The people rejoice and sing praise to God for his mighty acts of deliverance, which are simultaneously acts of glorious salvation (for Israel) and acts of wholesale judgment (on Egypt).

This is all done – as all things should be done – for the glory of God. Indeed twice in Ex. 14 (the chapter detailing the Red Sea crossing), we read this very thing:

Ex. 14:4 And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So the Israelites did this.

Ex. 14:17-18 I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. The Egyptians will know that I am the LORD when I gain glory through Pharaoh, his chariots and his horsemen.”

God is glorified when he saves his people and he is glorified when he judges his enemies. Grace and justice meet here; grace for those delivered and justice for those judged. This is always the biblical pattern, as it will be at the end. As Philip Graham Ryken comments:

Something similar will happen at the final judgment. Evil men will be destroyed, and God will be glorified. Revelation 18 tells how the city of Satan will be cast into the sea (v. 21a). This will be for the glory of God, because immediately afterward, the saints will sing a hallelujah chorus: “Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments” (Rev. 19:1b, 2a). God deserves our praise because he will do justice in the end.

God was doing something more than judging the Egyptians, however, he was also saving the Israelites, and this too was for his glory….

The real climax to this amazing story comes in Ex. 15 with the Song of Moses (along with the Song of Miriam). This is one long praise and worship session, directed at Yahweh specifically because of the Red Sea miracle. Both deliverance and judgment are the objects of praise to God. Let me offer just the first six verses:

I will sing to the Lord,
for he is highly exalted.
Both horse and driver
he has hurled into the sea.
“The Lord is my strength and my defense;
he has become my salvation.
He is my God, and I will praise him,
my father’s God, and I will exalt him.
The Lord is a warrior;
the Lord is his name.
Pharaoh’s chariots and his army
he has hurled into the sea.
The best of Pharaoh’s officers
are drowned in the Red Sea.
The deep waters have covered them;
they sank to the depths like a stone.
Your right hand, Lord,
was majestic in power.
Your right hand, Lord,
shattered the enemy.

Can God’s people rejoice in the destruction of evil and the judgment on the wicked? You bet they can. They do it here with divine gusto. Indeed, it becomes the stuff of later biblical praise. Consider Psalm 106:7-12 for example:

When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.
Yet he saved them for his name’s sake,
to make his mighty power known.
He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
He saved them from the hand of the foe;
from the hand of the enemy he redeemed them.
The waters covered their adversaries;
not one of them survived.
Then they believed his promises
and sang his praise.

And lest you think this is not appropriate for New Testament times, think again. The song is referred to there as well. Indeed, at the climax of human history it is appealed to. As we find in Revelation 15:1-4:

I saw in heaven another great and marvelous sign: seven angels with the seven last plagues – last, because with them God’s wrath is completed. And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God and sang the song of God’s servant Moses and of the Lamb:

Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the nations.
Who will not fear you, Lord,
and bring glory to your name?
For you alone are holy.
All nations will come
and worship before you,
for your righteous acts have been revealed.

I have written before how it is fully appropriate to praise God not only for his deliverance and salvation, but for the just judgment of our/his enemies. Divine vindication is something to worship God for, not shrink away from. See here.

The Exodus is a grand paradigm of salvation and judgment. As Peter Enns comments,

The Exodus theme in the New Testament reaches its final stage in the book of Revelation. The coming of Christ, the new Moses, and the deliverance he has achieved for his people through his death and resurrection are in actuality the first stage of a two-stage process. The final stage of the Exodus journey will take place at his second coming. Revelation speaks a great deal about the destruction of “Babylon.” This is certainly not meant to represent any one city, much less the literal city of Babylon, but the present world order as a whole. The status that Egypt achieved in the Old Testament as the ultimate symbol of worldly opposition to God was supplanted during the postexilic and intertestamental period by Babylon….

In the end, Babylon will, like Pharaoh and his army before them, meet a violent end, like a huge millstone thrown “into the sea” (Rev. 18:21). Babylon will meet a watery death, in symbolic term, and the final Exodus will be complete.

And after this final judgment of God, we find the same praise and worship session kicking in as we did after the first Exodus. The horrible judgment found in Rev. 18 is immediately followed in chapter 19 by a threefold hallelujah over Babylon’s fall. It begins this way (vv. 1-3):

After this I heard what sounded like the roar of a great multitude in heaven shouting:

Hallelujah!
Salvation and glory and power belong to our God,
for true and just are his judgments.
He has condemned the great prostitute
who corrupted the earth by her adulteries.
He has avenged on her the blood of his servants.”
And again they shouted:
“Hallelujah!
The smoke from her goes up for ever and ever.

Like the Song of Moses, this is another victory hymn, another song of praise to God who judges his enemies and offers his people vindication. As Douglas Stuart says of the original song:

The song must have been instantly popular, judging from Miriam’s decision to teach it to the Israelite women. One can imagine groups of Israelites singing the song often on the way to Mount Sinai…. So important did the song become to all generations of believers that it is described in John’s great apocalyptic vision as a song to be sung even in heaven (Rev 15:3). In form the song is a victory hymn, a song sung to and about God in praise of his granting victory to his people over their foes.

Whether it was the oppressed Israelites, those suffering greatly at the end of time, or all those in between who have been persecuted and killed for their faith (think of all the Christians right now suffering at the hands of IS), there will be deliverance and victory, and the enemies of God will be judged.

And as always, this is something to praise God for, and to enter into glorious worship about. Right now the enemies of God (which we all are by nature) have a period of grace to turn from their sin and rebellion, and get right with God through Christ. But for those who insist on shaking their fists at God and spurning his offers of redemption, there is only the just wrath of God that will remain.

We can and should praise God for both: the sinner who turns and repents, finding wonderful salvation, and the sinner who remains hardened in sin, receiving the just payback for his defiance and rebellion. Either way, God is glorified, and his people rejoice.

 

by BILL MUEHLENBERG 

http://barbwire.com/2016/01/20/divine-justice-overcoming-evil-is-good-news/

Developing Convictions

Jeremiah 17:5-8

An acorn needs nutrients and time to grow into a tall oak tree. Likewise, men and women of conviction develop gradually through committed Bible study and prayer. Ready to get planted firmly in biblical truth? It can help to make a list of issues for which you need to form a conviction. Here are questions to get you started:

Do you consider the Bible true and trustworthy?
Do you think that believing in Jesus is the only way to be saved?
What is the Holy Spirit’s role in the lives of believers and unbelievers?
Are we to forgive others in every situation?
How should Christians approach finances?
What’s your purpose in life?
What is your role in the church and at work?
How should you think about social issues like abortion and racism?

It’s my hope these questions will open the eyes of those who haven’t considered how their personal philosophies developed. It’s time to change that. Study the Bible and make God’s Word the cornerstone of your thinking. A concordance will point you to scriptures that relate to the above topics. Evaluate what the Bible says instead of forming conclusions based on personal preference. Ask, What does God say? rather than What does this mean to me?

Once you know what God says, you have a choice: Believe Him and commit to living according to your conviction, or continue being tossed by waves of doubt and indecision (James 1:6). Root yourself in God’s Word, and be called one of His oaks of righteousness (Isa. 61:3).

Prayer for the Word

“I cried with my whole heart; hear me, O LORD: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.” (Psalm 119:145-146)

One of the great privileges we have is the ability to speak directly to our heavenly Father, the Creator of the universe! However, our prayers are often “amiss” (James 4:3) and lack faith (James 1:6).

Not so with this psalmist! He prayed with his whole heart, begging that he “might be filled with the knowledge of [God’s] will in all wisdom and spiritual understanding” (Colossians 1:9). His petition shows a deep spiritual connection to God “with a true heart in full assurance of faith” (Hebrews 10:22).

Note that although the prayer of need recorded in this stanza (Psalm 119:145-152) mentions those who “follow after mischief” (v. 150), most of his conversation with the Father verifies his love for and his hope in God’s Word (v. 147).

This prayer was not routine. “I prevented the dawning of the morning,” the psalmist wrote, and his “eyes prevent the night watches” (vv. 147-148). The matters that drove him to his knees to seek God’s face had kept him awake all night!

Songwriter Mosie Lister wrote “How Long Has It Been?” based on this stanza of Psalm 119:

How long has it been since you talked with the Lord
And told him your heart’s hidden secrets?
How long since you prayed, how long since you stayed
On your knees till the light shone through?

Fortunately, Jeremiah recorded this promise from our Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). HMM III

The Business of the Church Is God

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. —John 17:3

The Church is born out of the gospel and that gospel has to do with God and man’s relation to God. Christianity engages to bring God into human life, to make men right with God, to give them a heart knowledge of God, to teach them to love and obey God and ultimately to restore in them the lost image of God in full and everlasting perfection.

Our Lord, in defining eternal life, summed up the supreme goal of human existence: “That they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” And Paul revealed the one overpowering interest of his life when he wrote “That I may know him.”

The business of the Church is God. She is purest when most engaged with God and she is astray just so far as she follows other interests, no matter how “religious” or humanitarian they may be.

Lord, may I make You my business today, and may the lost image of Your perfection be revealed to me in all its fullness. Amen.

God’s Quiet Faithful Voice

And take heed to yourselves… and cares of this life. (Luke 21:34)

In a day when judgments are soon to come upon the earth, we are often warned by doctors that we eat too much—and that we worry too much. More of us suffer from mental illness than suffer from major physical illnesses.

In our self-centered lives, even those who are professing believers are prone to think they will hear the trumpets of woe in time to do something about all this. But at that time, it will be too late!

The voice of God is a quiet voice. The voice of God’s love and grace is constant—never strident, never compulsive. God has sent His messengers to every generation. He has spoken urgently and faithfully through His prophets; through the concerns of preachers and evangelists; even through the sweet voices of the gospel singers. Further, God has spoken through witnessing men and women: plain, sincere, loving men and women transformed by a spiritual birth which is from above.

This is the voice of God we hear in this day of grace—the voice of the Savior calling wandering sinners home.

Jesus answered and said, “I thank Thee, O Father”

Jesus answered and said, I thank Thee, O Father.” It was the habit and life of Jesus to talk
with God. May we likewise have silent fellowship with the Father, so that often we may
answer Him, and though the world wotteth not to whom we speak, may we be responding to
that secret voice unheard of any other ear, which our own ear, opened by the Spirit of God,
recognizes with joy. What a privilege is intimate communion with the Father of our spirits!
It is a secret hidden from the world, a joy with which even the nearest friend intermeddleth
not.

This very day may our hearts be in such a state, that when God speaks to us, we, like
Jesus may be prepared at once to answer Him.