Anil Kant comes from a Hindu-Punjabi family. Anil’s heart continued to search for the truth as he had been longing for a deep and enduring relationship with God.
Luke 4.18 it is written “the spirit of the LORD is upon me because he has anointed me to preach the good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed”. Having traveled extensively to all the nations and participated in many crusades, conventions, programs, it is the desire of Anil and Reena to see the world touched for Jesus through their music and media.
Today Anil has dedicated his life and work for the Lord just as Joshua 24.15 which says, “As for me and my household we shall serve the Lord”, this family is dedicated to this cause and is determined to see God work in and through their lives.
In the Garden of Gethsemane, the disciples went to sleep when they should have stayed awake, and once they realized what they had done it produced despair. The sense of having done something irreversible tends to make us despair. We say, “Well, it’s all over and ruined now; what’s the point in trying anymore.” If we think this kind of despair is an exception, we are mistaken. It is a very ordinary human experience. Whenever we realize we have not taken advantage of a magnificent opportunity, we are apt to sink into despair. But Jesus comes and lovingly says to us, in essence, “Sleep on now. That opportunity is lost forever and you can’t change that. But get up, and let’s go on to the next thing.” In other words, let the past sleep, but let it sleep in the sweet embrace of Christ, and let us go on into the invincible future with Him.
There will be experiences like this in each of our lives. We will have times of despair caused by real events in our lives, and we will be unable to lift ourselves out of them. The disciples, in this instance, had done a downright unthinkable thing— they had gone to sleep instead of watching with Jesus. But our Lord came to them taking the spiritual initiative against their despair and said, in effect, “Get up, and do the next thing.” If we are inspired by God, what is the next thing? It is to trust Him absolutely and to pray on the basis of His redemption.
Never let the sense of past failure defeat your next step.
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
God has issued some dramatic calls to service. For example, Moses heard His voice from a burning bush, and Isaiah saw a vision of heaven’s throne room (Ex. 3; Isa. 6). But a spectacle is the exception rather than the rule. For most who follow God to the mission field, His call is a tug on the heart, persistently whispering, “How will they know God unless someone tells them?” (See Rom. 10:14.)
It’s better if the Lord doesn’t have to use drama to get our attention. Consider Saul, who needed a serious talking to and temporary blindness to get him on the mission field (Acts 9:3-9; Acts 26:13-18). I know I’d rather hear the Lord’s still small voice (1 Kings 19:12)!
People can try to ignore the heart tug, block the ever-present call with activity, or satisfy it by giving money rather than themselves. Some say no outright. But the call persists. God’s will is set and His plan is steadfast. Though we may run, we can’t escape His call to obey (Jonah 1:1; Jonah 3:1).
The road of obedience will certainly be marked with challenges. But difficulty is part of any life—at home or abroad, in mission work or a traditional job. Thankfully, the rewards of serving are greater than any hardship. Remember that Jesus promised Peter a hundred-fold return on his investment in the kingdom (Mark 10:28-30).
Carrying the gospel is a great opportunity to serve God. What better way to thank Him for saving us and writing our name in the book of life than to share that experience with others. If the Lord’s still small voice is calling, say yes and see what amazing, life-changing work He can do through you.
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isaiah 55:9)
God’s thoughts and ways are by no means equivalent to man’s. How, then, can we hope to understand those things that He has communicated to us in His Word? To be sure, God has not told us all He knows, but what He has provided is sufficient for our faith, and He has also given clues as to the nature of many things we can only fully know in eternity. We know enough now to trust Him for the things we can’t verify. But the aspect of Scripture that sets it apart from all other “religious” writings is that its truths are surrounded by and based on historical and scientific facts that are verifiable. The fact that we find Scripture to be accurate wherever it can be checked gives us reason to believe that those teachings that we can’t check are accurate as well.
What are some of God’s favorite object lessons? Certainly His creation is one. A God who can call something into existence that didn’t exist before can do anything. “Lift up your eyes on high, and behold who hath created these things” (Isaiah 40:26). Another standard is God’s deliverance of Israel from Egypt. “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things” (Micah 7:15). Yet another is the second regathering of Israel in the last days. “The LORD liveth, that brought up the children of Israel from . . . all the lands whither he had driven them” (Jeremiah 16:15; cf., v. 14). The final great guarantee that He will work on our behalf is the fact of the resurrection. “His power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19-20).
Make no mistake! God is capable of solving any problem we have. And what’s more, He wants us to know it! JDM
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. —Hebrews 2:1
Now here is a strange thing. If you talk about mysticism in our day, every fundamentalist throws his hands high in the air with disgust to let you know that he considers the mystics dreamers, those who believe in the emotion and feeling. But all of those old saints and the fathers of whom I have read taught that you must believe God by a naked, cold intent of your will and then the other things follow along.
A naked intent unto God—those old saints were practical men. They have exhorted us to press on in faith whether we feel like it or not. They have exhorted us to pray—when we feel like it and when we don’t. They never taught that we would always be lifted emotionally to the heights. They knew that there are times when your spiritual progress must be by a naked intent unto God.
Oh that we would have this naked intent to know God, to know Jesus Christ! To be able to put the world and things and people beneath our feet and to open our hearts to only one lover, and that the Son of God Himself!
Lord, give me today a new passion for knowing You, a “naked intent” that compels me to seek You always, no matter what I feel. Amen.
As the Father hath loved me, so have I loved you. (John 15:9)
We confess, do we not, that we have a Christian responsibility to believe God’s Word and to obey God’s Truth?
Then we should accept the fact that it is our task to practice the Christian virtues in the power of the Holy Spirit as we await the coming of Him who will come.
The great spiritual needs around us should drive us back to the gospel records of the life and ministry of our Lord Jesus. When evil men crucified Jesus, killed Him, they had no power to change Him. They could not alter the Person or the personality of the Son of God. Putting Him on the cross did not drain away any of His divine affection for a lost race.
The best thing we know about our Lord and Savior is that He loves the sinner. He has always loved the outcast—and for that we should be glad, for we, too, were once outcasts! We are descended from that first man and woman who failed God and disobeyed. They were cast out of the garden, and God set in place a flaming sword to keep them from returning!
If you know these two things—yourself a sinner and Christ a Saviour it is looking from yourself to Jesus. Oh! there be men that quite misunderstand the gospel; they think that righteousness qualifies them to come to Christ; whereas sin is the only qualification for a man to come to Jesus. Good old Crisp says, “Righteousness keeps me from Christ: the whole have no need of a physician, but they that are sick. Sin makes me come to Jesus, when sin is felt; and in coming to Christ, the more sin I have the more cause I have to hope for mercy.”
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