Chew On It
I have treasured the words of His mouth more than my necessary food. Job 23:12
In his book God’s Battle Plan for the Mind, David Saxton studied the Puritan practice of meditating on Scripture and concluded, “The believer must set aside healthy, generous portions of time for personal devotions, prayer, and Bible meditation.”
The Puritans often likened meditation to chewing and digesting one’s meal, and this is a biblical analogy. The prophet Jeremiah said, “Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart” (Jeremiah 15:16). Jesus said we cannot live by bread alone, but by every word proceeding from God (Matthew 4:4).
Reading the Bible is like sitting down for a meal, but sometimes we’re like teenagers—wolfing down our food so quickly we hardly taste it. The process of meditation is taking one of those verses or passages, chewing on it, and digesting it in our minds. We think about it as we fall asleep and as we arise. We ponder it while driving or taking our daily jog.
The Word of God is our nourishment, and we should “think on these things” (Philippians 4:8, KJV).
Though God’s people should delight in meditation, the modern high-tech church has almost totally forgotten about this hidden jewel of spiritual strengthening. David Saxton
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L