VIDEO Just As I Am by Tara Montpetit

Feb 3, 2016

VERSE #1
Just as I am, without one plea,
But that thy blood was she’d for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come, I come!

VERSE #2
Just as I am, and waiting not,
To rid my soul of one dark blot,
To Thee whose blood can cleanse each spot,
O Lamb of God, I come, I come!

VERSE #3
Just as I am, tho’ tossed about,
With many a conflict, many a doubt,
Fightings within and fears without,
O Lamb of God, I come, I come!

VERSE #4
Just as I am, poor, wretched, blind,
Sight, riches, healing of the mind,
Yea, all I need in Thee to find,
O Lamb of God, I come, I come!

VERSE #5
Just as I am, Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve,
Because Thy promise I believe,
O Lamb of God, I come, I come!

VERSE #6
Just as I am, Thy love unknown,
Hath broken every barrier down;
Now to be Thine, yea, Thine alone,
O Lamb of God, I come, I come!

Taking the Way Out

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. 1 Corinthians 10:13

If you do an Internet search for the phrase, “I couldn’t see any way out” in the current news media, you will find a myriad of stories. It’s amazing how many “hopeless” situations people find themselves in. Unfortunately, that pessimistic view is sometimes used as an excuse for yielding to temptation: “I couldn’t see any way out.”

Viewing temptation that way ignores two things. First, with God nothing is impossible (Luke 18:27). Second, when it comes to temptation, God promises to provide a way of escape (1 Corinthians 10:13). That puts the proverbial ball in our court; it is our task to look for the way of escape when faced with a temptation that seems too difficult to deny. When Paul wrote about “the way of escape,” he applied it to sins like idolatry, sexual immorality, secular involvements, grumbling, and testing God (1 Corinthians 10:6-10). So we know “the way” applies to our temptations as well.

When you are tempted to sin, look for the way of escape. Finding it is not usually the problem; taking it is.

He who avoids the temptation avoids the sin. Unknown

The Power Of Corporate Prayer

2 Chronicles 20:14-30

When trouble loomed, the first thing Jehoshaphat did was to turn his attention to God and proclaim a fast throughout the nation of Judah (2 Chron. 20:3). People came from all around to support their king in prayer (2 Chron. 20:13).

Sometimes we’re too proud to ask others to join us in praying. Jehoshaphat was a king, yet he wasn’t so self-sufficient that he wouldn’t admit his army paled in comparison to the three forces united against him. He recognized his limitations and sought divine intervention. Though Jehoshaphat reigned over his subjects, he nevertheless called on them for prayerful support.

One of the wisest things we can do in the midst of difficulty is to engage the assistance of someone who knows how to talk to God. The body of Christ depends upon cooperation. When the people of Judah began to pray, God provided a solution through a trusted prophet. Jehoshaphat was humble enough to listen and wise enough to follow His directives (2 Chron. 20:14-17). As a result, the people were saved. The advancing armies turned against each other and destroyed themselves completely. Without shooting a single arrow or drawing a sword, Judah’s forces triumphed without suffering a single casualty. Because their humble king listened, they were able to witness the Lord’s remarkable victory (2 Chron. 20:22-30).

We have to attune our ears to God’s voice in order to hear Him. Sometimes He speaks through people we would not choose to follow, and He often says things that we’re not expecting to hear. But He will provide us with solutions to our problems if we are willing to listen to Him.

Others’ Things

“Look not every man on his own things, but every man also on the things of others.” (Philippians 2:4)

Our responsibility is to think like the Lord Jesus, part of which requires “looking” (marking, identifying) matters beyond our own concerns.

Part of that responsibility is caution. “Now I beseech you, brethren, mark [same Greek word for ‘look’] them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). Another part is being aware of godly examples. “Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17).

Surely that responsibility also includes that “we then that are strong ought to bear the infirmities of the weak, and not to please ourselves” (Romans 15:1). And in cases of necessary discipline: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1). Also consider these:

“Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).
“Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved” (1 Corinthians 10:33).
“But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak” (1 Corinthians 8:9).
Finally, written by the same apostle who instructed the stronger Philippian church, there is this gentle summary statement recorded for the struggling Corinthian assembly: “Giving no offence in any thing, that the ministry be not blamed” (2 Corinthians 6:3). HMM III

God Our Servant?

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. —Isaiah 45:23

I can empathize with those troubled beings who lie awake at night worrying about the possible destruction of the race through some evil, misguided use of the world’s store of nuclear weapons. The tragedy is that they have lost all sense of the sovereignty of God! I, too, would not sleep well if I could not trust moment by moment in God’s sovereignty and omnipotence and in His grace, mercy and faithfulness….

Revelation describes the age-ending heavenly and earthly events when our Lord and Savior is universally acknowledged to be King of kings and Lord of lords. All will acclaim Him victor. God’s Revelation leaves us with no doubt about that.

In our present period of time, however, there is little recognition of God’s sovereignty or of His plan for His redeemed people. Go into the marketplace, into our educational institutions and—yes—even into our popular religious circles, and you will find a growing tendency to make mankind large and to make God small. Human society is now taking it for granted that if God indeed exists, He has become our servant, meekly waiting upon us for our will.

Lord, I long for the day when every knee will bow and every tongue will swear allegiance to You. Come, take the throne You so rightly deserve. Amen.

No One Changes Creator God’s Law

I delight to do thy will, O my God; yea, thy law is within my heart. (Psalm 40:8)

Because we live in a period known as the age of God’s grace, it has become a popular thing to declare that the Ten Commandments are no longer valid, no longer relevant in our society.

With that context, it has become apparent that Christian churches are not paying attention to the Ten Commandments.

But Dwight L. Moody preached often in the commandments. John Wesley said he preached the commands of the Law to prepare the way for the gospel. R. A. Torrey told ministers if they did not preach the Law they would have no response to the preaching of the gospel. It is the Law that shows us our need for the gospel of salvation and forgiveness!

It is accurate to say that our binding obligation is not to the Old Testament Law. As sincere Christians we are under Christ’s higher law—that which is represented in His love and grace. But everything that is morally commanded in the Ten Commandments still comprises the moral principles that are the will of God for His people. God’s basic moral will for His people has not changed!

But how is this to be?

But how is this to be? How is the world to be brought back? How is it to be restored? We answer, the reason why there was this original harmony between earth and heaven was because there was love between them twain, and our great reason for hoping that there shall be at last reestablished an undiscordant harmony between heaven and earth is simply this, that God hath already manifested his love toward us, and that in return, hearts touched by his grace do even now love him; and when they shall be multiplied, and love reestablished, then shall harmony be complete.