How Israel Proves God Is Real

From WND's earlier Israel tour

JERUSALEM – I believe one of the best evidences that God is real – and who He says He is in the Bible – is the mere existence of the modern state of Israel.

As the Bible says, we can look at Creation itself for proof: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools. …” (Romans 1:20-22).

We can see hundreds of specific prophecies beginning in Genesis and continuing through Revelation – many already fulfilled and some still being fulfilled before our eyes.

But, it seems to me, the very best intellectual and tangible proof of the existence and sovereignty and almighty power of Yehovah, the God of Abraham, Isaac and Jacob, is the reality of the rebirth of Israel just as it was predicted millennia ago – and facing the exact “controversies” and adversities that were foretold.

It’s undeniable – except for those who choose to refuse to examine the overwhelming evidence.

For generations, the God of Israel was known through the self-descriptive name “The Lord that led the children of Israel out of Egypt.” It was indeed a historical miracle that millions of Hebrew were led out of Egypt, across the Red Sea into Arabia where they wandered for 40 years before entering the Promised Land.

However, this was nothing compared to what God Himself suggested, through the prophet Jeremiah, was coming in the future (Jeremiah 16:14-15).

“Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt; But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.”

In other words, the miracle we are still witnessing today, as Jews from all over the world flock to their reborn homeland more than 1,800 years after its destruction, is a bigger miracle than the one seen by the children of Israel who saw the Red Sea parted – allowing them to cross over while destroying the Egyptian army pursuing them.

And indeed it is.

We all tend to think that if we had witnessed the parting of the Red Sea and the plagues of Egypt, we would believe.

Yet, it is the non-believer today who is without excuse, for we have witnessed an even greater miracle. No other nation in the history of the world has been revived after nearly 1,900 years – and surely not one prophesied to do that.

No other dead language has been revived after all those who spoke it, read it and wrote it were assimilated into other nations and cultures for 19 centuries.

It was predicted, too, by Isaiah the prophet (Isaiah 11:11-12): “And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.”

It was also predicted by Ezekiel the prophet (Ezekiel 37) in the famous “dry bones” prophecy.

And, most remarkable of all, perhaps, is Isaiah’s prophecy that this nation would be reborn in one day (Isaiah 66:8).

All coincidence?

Self-fulfilling prophecies?

What kind of a grand conspiracy could account for such accuracy over thousands of years?

Who could mastermind such a plot?

God could.

And God did.

Now you know why they are His chosen people – and the purpose for which they were chosen.


By Joseph Farah who  is leading the annual WND tour of Israel through Nov. 21

New Birth: Why?

John 3:1-8

The most horrible mistake people can make is also the one they can never correct—namely, living without God, only to die later and face the Savior whom they rejected. Choosing to live in denial about who Jesus Christ is does not change the reality of what will happen one day. God has gone to great lengths to put His truth into written form and protect it down through the ages so we could spend eternity with Him. It is foolishness to ignore His words.

Nicodemus, a Pharisee and teacher, might have made this mistake, had he followed the thinking of his colleagues. He was a member of the Sanhedrin—the ruling council that tried to discern false teaching and make sure God’s law was upheld. Realizing the signs Jesus performed were beyond the ability of a mere man, Nicodemus came at night to ask questions. The Lord simply said that “unless one is born again” he could not see the kingdom of God (John 3:3). This must have come as a surprise to the Pharisee, who had been confident of his own religion and morality.

Are you like Nicodemus? In other words, does comparing yourself with others make you feel pretty good? Do you, like some people, believe good deeds and religious behavior can earn you a place in heaven? No matter how much you wish this to be true, the Bible teaches otherwise: We’ve all come into the world with a sinful nature, and our sin has separated us from God. Simply being good doesn’t bridge that gap or change the fact that “the wages of sin is death” (Rom. 3:23; Rom. 6:23). There’s only one way to salvation—through faith in the Lord Jesus Christ (John 14:6).

Global Conflict Centers on God’s People

“God that made the world . . . hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation.” (Acts 17:24, 26)

The foundation for global conflict lies in God’s promise to Abraham: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse them that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:2-3). The son of promise (Isaac) and the son of the bondwoman (Ishmael) are at the crux of the issue (Galatians 4:22-31). In eternity’s eyes, all the petty politics and power plays of the nations are “dust of the balance” (Isaiah 40:15).

Anyone familiar with biblical history will know that God dealt with the nations of the world as tools of influence, reward, and punishment to Israel. After Abraham generated the beginnings of Israel’s enemies through Ishmael and Jacob began another line of enmity through Esau, the stories of the Canaanite conquest under Joshua and the subsequent 400 years of the time of the Judges relate the conflicts that culminated in the united kingdom under Saul, David, and Solomon.

Nearly half of the remaining Old Testament records the efforts by God to deal with Israel and Judah after the civil war begun by Solomon’s son, Rehoboam. That concluded with the Assyrian captivity and disbursement of the northern 10 tribes and the 70-year captivity of Judah under Babylon.

The nearly two millennia from Abraham to the coming of the Messiah have been followed by two millennia of a spiritual “déjà vu” through the church the Lord Jesus started. God’s promise is that both Israel and the church will find satisfaction and success when He returns to finalize and fulfill the promise made to Abraham so long ago. HMM III

No Wonder, No Holy Fear

And there came afire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. —Leviticus 9:24

We of the nonliturgical churches tend to look with some disdain upon those churches that follow a carefully prescribed form of service, and certainly there must be a good deal in such services that has little or no meaning for the average participant—this not because it is carefully prescribed but because the average participant is what he is. But I have observed that our familiar impromptu service, planned by the leader twenty minutes before, often tends to follow a ragged and tired order almost as standardized as the Mass. The liturgical service is at least beautiful; ours is often ugly. Theirs has been carefully worked out through the centuries to capture as much of beauty as possible and to preserve a spirit of reverence among the worshipers. Ours is often an off-the-cuff makeshift with nothing to recommend it. Its so-called liberty is often not liberty at all but sheer slovenliness….

In the majority of our meetings there is scarcely a trace of reverent thought, no recognition of the unity of the body, little sense of the divine Presence, no moment of stillness, no solemnity, no wonder, no holy fear.

We need, oh Lord, a renewed sense of the awe, the wonder and the beauty of worship. Grant that I might begin to sense Your awesome presence in my worship today. Amen.

Glamor Instead of Glory

Therefore, brethren, standfast, and hold the traditions which ye have been taught, whether by word, or our epistle. (2 Thessalonians 2:15)

One ominous sign in the social structure that surrounds us is the false attitude toward anything that can be called “ordinary.” There has grown up all around us an idea that the “commonplace” is old-fashioned and strictly for the birds!

This existing mania for glamor and contempt for the ordinary are signs and portents in American society. Even religion has gone glamorous!

In case you do not know what glamor is, I might explain that it is a compound of sex, paint, padding and artificial lights. It came to America by way of the honky-tonk and the movie lot; got accepted by the world first, and then strutted into the Church—vain, self-admiring and contemptuous. Instead of the Spirit of God in our midst, we now have the spirit of glamor, as artificial as painted death!

Say what you will, it is a new kind of Christianity, with new concepts that face us brazenly wherever we turn within the confines of evangelical Christianity. The new Christian no longer wants to be good or saintly or virtuous!

Oh, how precious is Christ!

Oh, how precious is Christ! How can it be that I have thought so little of him! How is it I can go abroad for joy and comfort when he is so full, so rich, so satisfying? Fellow believer, make a covenant with thine heart, and ask thy Lord to ratify it. Bid him set thee as a signet upon his finger, and as a bracelet upon his arm. The sparrow hath made a house, and the swallow a nest for herself where she may lay her young, even thine altars, O Lord of hosts, my King and my God; and so too would I make my nest, my home, in thee, and never from thee may the soul of thy turtle dove go forth again, but may I nestle close to thee, O Jesus, my true and only rest.