VIDEO The Jesus Movie 1979

Feb 21, 2011

The Jesus Movie 1979
Jesus of Nazareth,the son of God raised by a Jewish carpenter. Based on the gospel of Luke in the New Testament,here is the life of Jesus from the miraculous virgin birth to the calling of his disciples, public miracles and ministry, ending with his death by crucifixion at the hands of the Roman empire and resurrection on the third day

The Price of Love

He poured out his life unto death. Isaiah 53:12

Our daughter burst into tears as we waved goodbye to my parents. After visiting us in England, they were starting their long journey back to their home in the US. “I don’t want them to go,” she said. As I comforted her, my husband remarked, “I’m afraid that’s the price of love.”

We might feel the pain of being separated from loved ones, but Jesus felt the ultimate separation when He paid the price of love on the cross. He, who was both human and God, fulfilled Isaiah’s prophecy 700 years after Isaiah gave it when He “bore the sin of many” (Isa. 53:12). In this chapter we see rich pointers to Jesus being the suffering Servant, such as when He was “pierced for our transgressions” (v. 5), which happened when He was nailed to the cross and when one of the soldiers pierced His side (John 19:34), and that “by his wounds we are healed” (Isa. 53:5).

He poured out his life unto death. Isaiah 53:12

Because of love, Jesus came to earth and was born a baby. Because of love, He received the abuse of the teachers of the law, the crowds, and the soldiers. Because of love, He suffered and died to be the perfect sacrifice, standing in our place before the Father. We live because of love.

Lord Jesus Christ, the Lamb of God who takes away our sins, have mercy on us, and help us to extend mercy and love to others. Show us how we might share Your love with others today.

Jesus was the perfect sacrifice who died to give us life.

INSIGHT:Can you think of a time when you thought you would have been willing to do anything for love? Or, by contrast, have you known what it is like to avoid love—for fear of being hurt?

Living eight centuries before Christ, the prophet Isaiah had the hard job of letting the people of Jerusalem know that God loved them too much to let them continue to turn their backs on Him without consequence. Before confronting the idolatries of Ephraim, Assyria, and Egypt, Isaiah described the citizens of Jerusalem and Judea as dearly loved children who had rebelled against their Father (1:2–3). In chapter five it is evident that God cares too much about His people to let them continue embracing the false gods and futile hopes of other nations (vv. 1–7).

Woven through Isaiah’s warnings, however, are promises that the painful judgments of God have a merciful purpose. Beyond the consequences, Isaiah sees a future of restoration not just for Jerusalem but also for the whole world (2:1–5). Yet, until the day of Jesus’s resurrection, the means by which God would carry out that rescue was a secret of His love.

The Impact of the Cross

Hebrews 2:14-15

A day after the crucifixion, life must have looked hopeless to Jesus’ followers. They’d watched their beloved leader die, and the enemy seemed to have won. Considering the prevalence of evil today, we could make the same assumption. But we’d be wrong because when Christ died on the cross, Satan was defeated.

In Genesis 3:15, the evil one—who had spoken through the serpent—was cursed for his part in Adam and Eve’s sin. Referring to the conflict between the realms of light and darkness, God told Satan, “He shall bruise you on the head, and you shall bruise him on the heel.” This was the Lord’s way of foretelling, “Christ will be victorious over you.”

That’s why the enemy went to such great lengths in both testaments to derail God’s program of redemption, even attempting genocide to prevent Jesus’ arrival or otherwise disrupt the divine agenda (Est. 3:6; Matt. 2:16). Since the devil knows all the prophecies, he was well aware that Jesus Christ, the virgin-born, sinless, incarnate Son of God, came to give His life a ransom for many (Matt. 20:28). This meant that if the Lamb of God died on the cross at Passover, His shed blood would pay mankind’s sin debt in full (Rom. 4:7-8). Satan did want Jesus to die, but at any other time and in any other way. (See Luke 4:29-30.) Yet all his efforts amounted to “nipping on the heel” compared to the deathblow Christ would deliver from the cross.

Satan has lost his power and can in no way tamper with our eternal life. If you believe in Christ, remember: “Greater is He who is in you than he who is in the world” (1 John 4:4).

Hints of Redemption

“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” (Genesis 3:15)

When Adam and Eve rebelled against God in the Garden of Eden, God pronounced the dreadful curse on all of His creation, from mankind to the animal and plant kingdoms and even the earth itself (Genesis 3:14-19). From that point on, everything began to die, but at the same time God predicted the coming Redeemer who would set things right.

There are several hints of the coming Redeemer in these early chapters of Genesis. Dr. A. T. Pierson, a Bible scholar of the late 1800s and early 1900s, mentioned an unnamed Hebrew scholar, a Jewish rabbi, who held that the names of the 10 pre-Flood patriarchs (Adam to Noah) formed a redemptive sentence when read together. Keep in mind that certain meanings of some of these names are lost in antiquity, but the exercise is interesting, if not definitive. According to the rabbi, Adam means mankind; Seth is appointed; Enos, mortality; Cainan, wailing for the dead; Mahalaleel, God be praised; Jared, He shall descend; Enoch, a mortal man; Methuselah, dismissing death; Lamech, the weary; Noah, rest. Stringing the translations together yields the following sentence: “Mankind is appointed [to] mortality, wailing for the dead. God be praised. He shall descend, a mortal man, dismissing death, [bringing to] the weary rest.”

Modern scholars prefer Enoch as dedicated man, Methuselah as when he dies, judgment, Lamech (uncertainly) as conqueror, and Cainan (very uncertainly) as humiliation. Our sentence now reads, “Mankind is appointed [to] mortality, [bringing] humiliation. God be praised. He shall descend, a dedicated man. When He dies [as] judgment, [He will] conquer, [bringing] rest.” JDM

“The Lord thy God is a jealous God.”

Leviticus 10:1-11

Leviticus 10:1

These young men were self-willed, and perhaps also excited by strong drink, and therefore daringly violated the Lord’s commands in his own immediate presence. They followed their own wills as to time, place, and manner of offering the incense, no doubt considering these to be small matters, but indeed nothing is small in the service of God. He will be worshipped in his own way, and not in ours. There is more sin than they suppose in altering the ordinances as some do in our day. Moreover, there is one fire in the church, namely the Holy Spirit, and one incense, namely the merit of Jesus, and it is a daring impiety to seek other excitement, or offer any other righteousness to God.

Leviticus 10:2

The devouring flame flashed right across the mercy seat and slew them. Think of that, and remember that they were minister’s sons and ministers themselves. Even our God is a consuming fire. They died while offering a vain will-worship, and it is to be feared that thousands will perish in like manner. Let us be careful and prayerful, and walk jealously before the jealous God; seeking even to worship him as his own Word directs.

Leviticus 10:3

Even as all godly parents must when they see their graceless children perish before the Lord. God is most strict with those nearest to him. Let such be very jealous over themselves.

Leviticus 10:4, 5

Thus all saw them and were warned. Sad indeed that these who should have taught holiness by their lives, could only teach it by becoming warnings of divine wrath in their deaths.

Leviticus 10:6, 7

The nearest friends were called upon to approve the divine justice. Others might mourn the sin and doom of the offenders, but their brethren were bidden to make no sign of mourning.

Leviticus 10:8-11

Probably because Nadab and Abihu had been drinking, all priests were for the future forbidden to drink wine at times of service. It is a foul sin when the Christian minister seeks to stimulate his eloquence by wine; it is offering strange fire before the Lord, and will surely be visited upon him. He who serves God must be calm, sober, and not excited with any fleshly passion. O for a baptism of the Holy Ghost, to free the Lord’s ministers from every false excitement, and make them wait upon the Lord in quiet holiness.


Holy and reverend is the name

Of our eternal King!

“Thrice holy Lord,” the angels cry,

“Thrice holy,” let us sing.


With sacred awe pronounce His name,

Whom words nor thoughts can reach,

A contrite heart shall please Him more

Than noblest forms of speech.


Thou holy God, preserve my soul

From all pollution free;

The pure in heart are Thy delight,

And they Thy face shall see.


Playing Games at Jesus’ Expense!

Matthew 26:67, 68

Luke 22:63, 64

If we’re going to get the full picture of what happened in Caiaphas’ chamber that night when the religious leaders were spitting on Jesus and striking Him in the face with their fists, we need to pull all the pieces of this picture together from both the Gospel of Matthew and Luke.

Luke 22:63 says, “And the men that held Jesus mocked him, and smote him.” I want you to particularly see the word “mock” in this verse. It comes from the Greek word empaidzo, which meant to play a game. It was often used for playing a game with children or for amusing a crowd by impersonating someone in a silly and exaggerated way. For instance, this word might be used in a game of charades when someone intends to comically portray someone or even make fun of someone. This gives us an important piece of the story that Matthew didn’t include in his Gospel account.

Even before He had to endure the spitting and vicious beating of the scribes and elders that night, Jesus was also severely beaten by “the men that held” Him. This doesn’t refer to the scribes and elders, but to the temple police and guards who kept watch over Jesus before Caiaphas examined Him.

In addition to everything else that was going on that night, these guards decided they would take advantage of the moment too. The Bible doesn’t tell us how these men mimicked and impersonated Jesus that night, but the use of the Greek word empaidzo categorically lets us know that these men turned a few minutes of that nightmarish night into a stage of comedy at Jesus’ expense. They put on quite a show, hamming it up as they almost certainly pretended to be Jesus and the people He ministered to. Perhaps they laid hands on each other as if they were healing the sick; or lay on the floor and quivered, as if they were being liberated from devils; or wobbled around, acting as if they had been blind but now could suddenly see. Whatever these guards did to mock Jesus, it was a game of charades to mimic and make fun of Him.

When they were finished making sport of Jesus, Luke tells us that these guards “smote him.” The word for “smote” is from the word dero, a word used frequently to refer to the grueling and barbaric practice of beating a slave. This word is so dreadful that it is also often translated to flay, such as to flay the flesh from an animal or human being. The usage of this word tells us that even before the scribes and elders got their hands on Jesus, the guards had already put Him through a terrible ordeal.

Immediately after the guards were finished playing their charades and brutally beating Jesus, the scribes and elders began to spit in His face and whack Him on the head with their fists (see April 14). But the elders didn’t stop there. They blindfolded Jesus and began to strike Him on the head again, taking their humiliation of Him to the next level. This represented Jesus’ third beating.

If we only read Luke’s account, we might conclude that this third beating was also at the hands of the guards. However, when we compare and connect Luke’s account with Matthew’s account, it becomes clear that by this time Jesus had already been transferred into the hands of Caiaphas and his scribes and elders. What we read next in Luke 22:64 occurred after these religious leaders had already spit on Him and hit Him (Matthew 26:67).

Luke 22:64 says, “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?” The word “blindfolded” comes from the Greek word perikalupto, which means to wrap a veil or garment about someone, thus hiding his eyes so he can’t see. We don’t know where the blindfold came from. It could have been a piece of Jesus’ own clothing or a garment borrowed from one of the scribes and elders. But by the time they finished wrapping Jesus’ head in that cloth, He was completely blinded from seeing what was happening around him.

Just as the guards played charades at Jesus’ expense, now Caiaphas with the scribes and elders played blindman’s bluff at His expense! Once Jesus was blindfolded, “they struck him on the face.” The word “struck” is from the Greek word paio, which describes a strike that stings. A more precise translation might be “they slapped him on the face.” This is the reason the Greek word paio was used, for it referred to a slap that caused a terrible sting.

After slapping Jesus, the scribes and elders would badger Him, saying, “… Prophesy, who is it that smote thee?” Here we find that these so-called religious leaders got so caught up in their sick behavior that they sadistically enjoyed the pain they were putting Jesus through. They slapped Him over and again, telling Him, “Come on, prophet! If You’re so good at prophesying and knowing things supernaturally, tell us which one of us just slapped You!”

Finally, Luke 22:65 tells us, “And many other things blasphemously spake they against him.” The word “blasphemy” is from the Greek word blasphemeo, meaning to slander; to accuse; to speak against; to speak derogatory words for the purpose of injuring or harming one’s reputation. It also signifies profane, foul, unclean language.

When Luke says they “blasphemously spake,” he is talking about Caiaphas with his scribes and elders! Once these religious leaders “took off the lid,” every foul thing that was hiding inside them came to the top. It was as if a monster had been let out, and they couldn’t get it back in its cage!

Jesus had told these religious leaders earlier, “Woe unto you, scribes and Pharisees, hypocrites! For ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleaness” (Matthew 23:27). In the end, the death and uncleanness in their souls came raging to the top as they screamed and yelled at Jesus using profane, foul, unclean language.

I’m sure that if the people of Israel had been allowed to sneak a peek into that room that night, they would have been horrified to see their supposedly godly leaders slapping Jesus, spitting on Him, slapping Him again, and then screaming curses right in His face! Here these leaders were—all dressed up in their religious garb, but inwardly so rotten that they could not hide their true nature anymore.

So let me ask you two questions:

  • Are you serious in your relationship with Jesus Christ, or are you, like those who held Him that night, simply playing games with Him?
  • When other people start playing around with your mind and emotions, are you able to follow Jesus’ example by holding your peace and loving them in spite of the torture they are putting you through?

Let’s covenant together from this day forward to never be like the backslidden religious leaders in this story. How terrible it is to outwardly look beautiful but to inwardly be so ugly! To avoid this scenario in our own lives, we must make the commitment to be serious in our relationship with Jesus and absolutely refuse to play games with God.

And should you ever find yourself in a predicament similar to the one Jesus faced—in other words, if people are emotionally abusing you or taking advantage of you—then call out to God to strengthen you! He will give you the wisdom to know when you should speak, when you should be quiet, and exactly what steps you must take. When you find yourself in this kind of tight place, just be certain to guard your mouth and to let the Holy Spirit dictate your emotions so you can demonstrate the love of God to those whom the devil is trying to use against you.

Jesus is the perfect Example of how we must behave in all situations. Although He was blasphemed, reviled, and cursed, He never fought back or allowed Himself to be dragged into a war of words. For this reason, Peter exhorted us to follow in Jesus’ steps: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth” (1 Peter 2:21, 22).

Today you can make the decision to come up to a higher level in your commitment to Jesus Christ. You can refuse to play games with God or to deceive yourself any longer about your own spiritual condition. The truth about what is in you will eventually come out anyway, so take an honest look at your soul now to make sure there are no hidden flaws that will later come rising up to the surface!

Why don’t you open your heart right now and let the Holy Spirit shine His glorious light into the crevices of your soul? Allow Him to reveal those areas of your life where you need to get to work!


Lord, I never want to play games with You. I am asking You right now to forgive me for any time that I have lied to You and to myself, deceiving myself into believing that things were all right in my life when, in fact, they were not inwardly good at all. Please shine Your light deep into my soul to show me any areas of my life that need immediate attention. And, Lord, I also ask that You give me a strong desire to read through all four of the Gospels so I might better know the life of Jesus and how I can be more like Him.

I pray this in Jesus’ name!


I declare by faith that God gives me the wisdom to know how to respond when I am in a difficult predicament. I know when I should speak, when I should be quiet, and exactly what steps I must take. When I find myself in a tight place, I don’t give way to my emotions. Instead, I guard my mouth and let the Spirit dictate my emotions so I can demonstrate the love of God even to those whom the devil is trying to use against me!

I declare this by faith in Jesus’ name!


  1. Do you have areas in your life where you are playing games with God and deceiving yourself about your own spiritual condition? Isn’t it time for you to get honest with God and with yourself about these problem areas?
  2. Have you ever experienced times when the monster in your flesh that you hadn’t yet dealt with came crawling to the top, causing you to behave in a way that was shocking even to yourself?
  3. Since reading the Gospels is the best way to learn how to become more like Jesus, don’t you think it would be a good idea for you to carefully read all four Gospels from beginning to end?


God Has The Uncomfortable Habit Of Placing His Hands On The Wrong Person

  • A particular sporting goods company only hires salesmen who are six feet or more in height.
  • Look at the yearly financial reports of the men running major corporations and pictures of graying, dignified, polished Madison Avenue types adorn the pages.

As I write, my mind races to two middle eastern countries where the “wrong people” are being used of God to impact some of the toughest places on the earth with the Gospel. Lacking physical attractiveness, charisma, leadership ability, and higher education, these people are unimpressive by the world’s standards, yet daunting in their impact.


God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised thingsso that no one may boast before Him.” (1 Corinthians 1:27-29)


Commenting on the twelve chosen by Jesus, Dr. Mark Wessel observes:


“It was a strange group of men our Lord chose to be his disciples. Four of them were fishermen, one a hated tax collector, another a member of a radical and violent political party… all were laymen… Yet it was with these men that Jesus… disseminated his Good News to the end of the earth.”


As I have pondered Jesus’ selection of these twelve very common men, it seems to me that the only thing they had in common was an uncommon hunger for God (Judas excepted).


The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7b)


Therefore, when you and I choose to work with the “wrong people” of this world who have only their love for God as a drawing point, we may be surprised at:

  • What God will do for our character, and
  • What He may choose to do through them for the world.


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