Letting Go

The Lord had said to Abram, “Go . . . to the land I will show you.” Genesis 12:1

For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.

When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).

God can be trusted to guide us.

If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well.

Help me, Lord, to trust You with the uncertainty in my life.

What do you need to trust God with today? Share your prayer request at Facebook.com/ourdailybread.

God can be trusted to guide us.

INSIGHT:Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).

There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow.

Seeking His Guidance: The Pattern

Matthew 7:7-8

As we’ve seen, there is a pattern to seeking God’s guidance. The first step—cleansing—is actually important throughout the entire process. In fact, all but one of the remaining steps have no particular order and can fit together in many ways.

The exception is surrender. The Lord cannot share His plans for our life until we are committed to following Him no matter what. He certainly knows whether we are seeking direction in order to obey or merely to consider what He suggests. Therefore, surrender must precede even our prayers for guidance. First John 5:14-15 says that the Lord hears and grants our petitions when we ask according to His will. It’s possible to make requests that are not of God, but believers who yield themselves will find their way to the right request and the best possible answer.

Most of the time, God guides believers to an answer through His Word, which is why I encourage people to meditate upon it (Psalm 1:2-3). Our reading can take us to the very passage that deals with our situation or reveals a principle that applies. Sometimes God speaks a crystal-clear message to a person’s heart that nobody else would glean from those particular verses. The key is to believe that the Lord is going to guide you, and to live out that faith (Mark 11:24).

The process of seeking guidance is often slow, so we must wait. Running ahead or manipulating circumstances can be a costly mistake. Our omniscient, sovereign God acts on behalf of those who wait for Him (Isa. 64:4). Those who seek direction will receive—that’s a promise (Matt. 7:7-8).

Preached in All Creation

“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister.” (Colossians 1:23)

Many times Christians piously say, “Why get worked up over creation, why don’t you just preach the gospel?” But such a question reveals a faulty knowledge of what “the gospel” consists of, for, as has been noted many times on these pages, the gospel consists not only of the redemptive work of Christ, but His entire person and work as well. The message of the “everlasting gospel” is to “worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6-7). Elsewhere, the gospel includes His coming Kingdom (Matthew 4:23, for example). From creation to redemption to ultimate restoration, all is “good news,” all the work and person of Christ.

In our text we see that the gospel “was preached to every creature,” or perhaps better translated “in all creation.” What was the message of the gospel for which Paul was so jealous? The answer is found in the preceding verses.

Christ is preeminent, literally “the firstborn of every creature” (v. 15), totally God (v. 19). He is the Creator of all things, both physical and spiritual (v. 16), and continues to maintain His creation (v. 17). He leads the church, assuring victory over death (v. 18). He is the Redeemer, the perfect sacrifice for sins (vv. 20-22), providing each believer total sanctification (v. 22). He will ultimately restore all of creation to its original created intent (v. 20).

Only as we recognize and believe the teachings of His Word on the entire “good news,” from creation to consummation, can we hope to victoriously “continue in the faith grounded and settled.” JDM

“Hallowed be Your name.”

We shall now read a brief incident, very terrible to think upon, and full of solemn teaching to us all. May the Holy Spirit enable us to profit by it.

Leviticus 24:10-16, 23,

Leviticus 24:10

Among the people of God there are some who are not altogether of Israel, they are in heart Egyptians or lovers of sin, and yet they are near of kin to true believers, and mingle freely in their gatherings.

Leviticus 24:11

Observe that the words—”of the Lord” are not in the original. He blasphemed the name. Now there is given among us a name which is above every name, a name at which every knee shall bow, and woe shall be unto the man who shall lightly esteem the name of Jesus.

Leviticus 24:11

Bad men shame their mothers. May we never do that.

Leviticus 24:12

It is not for us to judge unbelievers except as we have the Lord’s warrant for it from his own mouth. Utterances against the name and glory of the Lord Jesus should, however, strike us with horror, and lead us to consider what will be the doom of those who utter them.

Leviticus 24:14

No ordinary punishment could meet the despiser’s case: he must die. There is none other name under heaven given among men whereby we must be saved, and as the offender had done despite to that blessed name, he must be suddenly destroyed, and that without remedy. We should be unfaithful if we held out even the slightest hope of eternal life to those who despise the name of Jesus. Rather must all the faithful lay their hands upon the unbeliever’s head, as assenting and consenting to his just punishment. Mercy there is in Jesus, but those who put him away from them bringdown their blood upon their own heads.

Leviticus 24:23

No other end is decreed for a blasphemer of “the name” than death, swift and terrible. Those awful words of the apostle which we will now quote, ought to sink down into every heart, and move us to reverent obedience “to the name of Jesus.

Hebrews 10:28-31


Jesus, the name high over all,

In hell, or earth, or sky;

Angels and men before it fall,

And devils fear and fly.


Jesus, the name to sinners dear,

The name to sinners given,

Woe to the man who will not hear

Th’ ambassador from heaven.


Are You ‘Not Guilty’ ?

Luke 23:14-16

When Jesus was returned to Pilate’s court, Pilate assembled the chief priests and rulers; then he told them, “Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching the things whereof ye accuse him: No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.”

Notice Pilate said he had “examined” Jesus. This Greek word, anakrinas, means to examine closely, to scrutinize, or to judge judicially. You must recall that Pilate was the chief legal authority of the land. He knew Roman law and was invested with power to see that Roman law was kept. From a judicial standpoint, he couldn’t find a single crime Jesus had committed. Perhaps Jesus had broken some Jewish religious law, but Pilate wasn’t a Jew and couldn’t care less about Jewish law. From a purely legal standpoint, Jesus wasn’t guilty. To add weight to his action, Pilate backed his view by saying, “Herod has arrived at the same conclusion as I have: This Man has committed no legal offense.”

Knowing that the religious leaders were bent on seeing the shedding of Jesus’ blood, Pilate offered to chastise Jesus, hoping this would appease the bloody appetite of the mob. Had this offer been accepted, the beating would have been minor; however, it would have been viewed as a warning that Jesus needed to limit His activities.

Then Pilate announced that after Jesus was chastised, he would “release” Him. When the mob heard the word “release,” they jumped on the chance to reverse Pilate’s decision. You see, it was a custom at this particular time of the year for one prisoner to be “released” from prison as a favor to the people. Because Israel hated being occupied by Rome, many Jewish sons fought like “freedom fighters” to overthrow Roman rule. Therefore, each year when it came time for this big event, all of Jerusalem waited with anticipation to see which prisoner would be released.

By choosing to “release” Jesus at this moment, it was as if Pilate was making the choice himself which prisoner would be released—and his choice was Jesus. When the people heard of Pilate’s decision, they cried out, “… Away with this man, and release unto us Barabbas: (who for a certain sedition made in the city, and for murder, was cast into prison)” (Luke 23:18, 19).

Who was Barabbas? He was a notorious rabble-rouser who had been proven guilty of “sedition” in the city of Jerusalem. What is “sedition”? It comes from stasis, the old Greek word for treason, which refers to the deliberate attempt to overthrow the government or to kill a head of state.

It is interesting that treason was the very charge the Jewish leaders brought against Jesus when they accused Him of claiming to be king! However, in the case of Barabbas, the charge was real, for he had led a volatile insurrection against the government that resulted in a massacre. Nevertheless, Barabbas’ act of bravery, although illegal and murderous, made him a hero in the minds of the local population.

Luke informs us that this Barabbas was so dangerous that they “cast” him into prison. The word “cast” is the Greek word ballo, meaning to throw, which suggests the Roman authorities wasted no time in hurling this low-level bandit into jail for the role he played in this bloody uprising. The Roman authorities wanted him off the streets and locked up forever!

Luke 23:20, 21 says, “Pilate therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him.” The word “willing” is the Greek word thelo. It would be better translated, “Pilate therefore, wishing, longing, or desiring to release Jesus….” Pilate searched for a way to set Jesus free, but the multitude screamed for crucifixion.

This was the first time crucifixion had been specially demanded by the crowd. Luke says the angry mob “cried” for Jesus to be crucified. The word “cried” is the word epiphoneo, and it means to shout, to scream, to yell, to shriek, or to screech. The Greek tense means they were hysterically screaming and shrieking at the top of their voices—totally out of control and without pause.

Pilate appealed to them again, “… Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go” (Luke 23:22). Again the Roman governor hoped that a beating might satisfy the people’s bloody hunger, but “… they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed” (v. 23).

The words “they were instant” is the Greek word epikeima, a compound of the words epi and keimai. The word epi means upon, and the word keimai means to lay something down. When compounded together, this word meant that the people began to pile evidence on top of Pilate, nearly burying him in reasons why Jesus had to be crucified. To finish this quarrel, they threatened him, saying, “… If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar” (John 19:12).

Pilate was taken aback by the threat of treason these Jewish leaders were bringing against him. Once he heard these words, he knew they had him in a trap—and there was only one way legally for him to get out of the mess he was in. He had to make a choice: He could either set Jesus free and sacrifice his own political career, or he could deliver Jesus to be crucified and thus save himself.

When confronted with these two stark choices, Pilate decided to sacrifice Jesus and save himself. But as he turned Jesus over to the masses, Pilate first wanted to make it clear to everyone who was listening that he didn’t agree with what they were doing. This is why Matthew 27:24 tells us, “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.”

Pay careful attention to the fact that Pilate “… took water, and washed his hands….” Water, of course, is symbolic of a cleansing agent, and hands are symbolic of our lives. For instance, with our hands we touch people, we work, we make money—in fact, nearly everything we do in life, we do with our hands. This is why Paul told us to “lift up holy hands” when we pray and worship (1 Timothy 2:8). When we lift our hands to God, it is the same as lifting our entire lives before Him, because our hands represent our lives.

In Bible times, the washing of hands was a ritual often used symbolically for the removal of one’s guilt. So when Pilate washed his hands in that basin of water and publicly declared, “I am clear of all guilt regarding the blood of this just person!” he was demonstrating what he believed to be his total innocence in this matter.

As long as Pontius Pilate thought he could stand with Jesus and keep his own position as well, he protected Jesus. But the moment Pilate realized that saving Jesus would mean he would have to sacrifice his own position in life, he quickly changed his tune and gave in to the demands of the unsaved mob who were screaming all around him.

Can you think of times in your own life when your walk with Jesus put you in an unpopular position with your peers? What did you do when you realized your commitment to the Lord was going to jeopardize your job or your status with your friends? Did you sacrifice your friendship and your status, or did you sacrifice your commitment to the Lord?

Let’s make a decision today to never make the mistake of sacrificing our relationship with Jesus for other people or other things. Instead, let’s resolve to stand by Jesus regardless of the situation or the personal cost we may have to pay for staying faithful to Him.

Remember what Jesus said: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:39 niv). When we hang on to the wrong things, our wrong choices always costs us the most. On the other hand, when we let go of things we count dear and choose to give everything we have to Jesus, we always end up with more! So let’s be sure to stand by Jesus regardless of what we may have to temporarily lose or lay down!


Lord, forgive me for the times I’ve denied You and the principles of Your Word because I was afraid I’d jeopardize my popularity if I remained faithful to You. I am truly sorry for this, and I repent for my wrong behavior today. The next time I’m put on the spot and required to make this kind of choice, please help me put aside any worry about saving my own popularity or reputation and make the decision that honors You.

I pray this in Jesus’ name!


I confess that living for Jesus Christ is the most important thing in my life. I will stand for Him, live for Him, speak up for Him, and never back down. Regardless of the pressure that comes to push me away from this rock-solid position, I will not move from my wholehearted commitment to Jesus. His power strengthens me and helps me remain strong even in the face of opposition and conflict!

I declare this by faith in Jesus’ name!


  1. Can you think of a time when you sacrificed your relationship with Jesus in order to save yourself a little pain from ridicule or rejection?
  2. How did you feel after you did this? Were you regretful that you didn’t stand tall in your commitment to the Lord?
  3. What are you going to do the next time you find yourself in such a situation? What do you need to start doing now to make sure you will be strong enough to resist that temptation the next time you face it?


Are You Under A Cloud, Or Following The Cloud?

You may recall that during the Jews’ migration across the desert God guided them with a cloud by day and a pillar of fire by night. The cloud was the visible symbol of God’s presence.


When the cloud moved, it was the Jews’ responsibility to observe the movement and to respond accordingly. When the cloud settled down over the Tent, they also were to settle down. If however, they were inattentive, preoccupied or indifferent to the cloud’s movement, they could easily miss God’s direction and protection.


At the Lords command they encamped, and at the Lords command they set out. (Numbers 9:23)


Responding to the movement of the cloud is a beautiful illustration of our being prompted and led by the Holy Spirit.


Today, the Holy Spirit, like the cloud that guided the Jews, quietly, gently, and unpretentiously guides us… if we are spiritually attuned to His urging.


Depending upon our spiritual sensitivity, we can either be guided by the Spirit or we can grieve the Spirit:

  • All who are led by the Spirit of God are the children of God.” (Romans 8:14)
  • And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” (Ephesians 4:30)

How easy it is for us to be under a cloud, so to speak… fogged in by spiritual dullness and insensitivity to the things of God, thereby missing His leading, convicting, and sustaining force.


So today, are you under a cloud of spiritual mediocrity, or are you following the cloud in response to God’s direction and purpose for your life?



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