Based On a True Story ✬ Lifetime movies full length 2016 ✬ Someone Else s Child
Based On a True Story ✬ Lifetime movies full length 2016 ✬ Someone Else s Child
As I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Acts 17:23
I stood before the gathering at a small Jamaican church and said in my best local dialect, “Wah Gwan, Jamaica?” The reaction was better than I expected, as smiles and applause greeted me.
In reality, all I had said was the standard greeting, “What’s going on?” in Patois [pa-twa], but to their ears I was saying, “I care enough to speak your language.” Of course I did not yet know enough Patois to continue, but a door had been opened.
When the apostle Paul stood before the people of Athens, he let them know that he knew their culture. He told them that he had noticed their altar to “an unknown god,” and he quoted one of their poets. Of course, not everyone believed Paul’s message about Jesus’s resurrection, but some said, “We want to hear you again on this subject” (Acts 17:32).
As we interact with others about Jesus and the salvation He offers, the lessons of Scripture show us to invest ourselves in others—to learn their language, as it were—as a way to open the door to telling them the good news (see also 1 Cor. 9:20–23).
As we find out “Wah Gwan?” in others’ lives, it will be easier to share what God has done in ours.
Show us, Lord, what is important to others. Help us to think of their interests first, and allow opportunities to speak about the love of Jesus.
Before you tell others about Christ, let them see how much you care.
For most of my life, I believed that the heavenly Father and I shared a relationship for my benefit. However, His primary purpose for creating intimacy with believers is to reveal Himself.
In a truly loving relationship, each person wants to continually know more about the other. As believers, we are sometimes guilty of taking a more self-interested approach and forget that God is the rightful center of attention. When that is the case, we may head to church or into quiet time looking for something to inspire us, motivate us, or help us.
Part of the problem is that we would like to practice our faith in the safest way possible. Bible study, prayer, and church are relatively easy, compared to stepping out in faith or enduring persecution. But to know God intimately is not a purely intellectual pursuit. A truth about the Lord is not really ours until He works it into our daily experience.
Our Father wants His children to understand how He operates. The only way to gain such knowledge is by allowing God to unveil Himself in our life. This means we must be willing to go through difficulty and pain as well as happiness and peace. A man can read that the Holy Spirit is the believer’s Comforter, but he does not know this truth until he has need of solace.
The Christian life is not about feeling good and deriving the greatest personal benefit from our connection to God. Rather, the Lord builds an intimate relationship with each of His followers. In this way, He can reveal more about Himself—truth by truth—as a believer needs that knowledge. What a privilege!
“But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.” (Luke 19:14)
In this parable, the nobleman who had gone into a far country to receive his kingdom is a picture of Christ in the interim between His first and second comings. The “citizens” of His Kingdom, however, refuse His Kingship. Nevertheless, He is the King, and when He returns, those “enemies, which would not that I should reign over them” (v. 27) will be slain. How much better to accept Him now!
The first title ascribed to Him was “King of the Jews” (Matthew 2:2). Long before that, however, He was King of creation. “For God is the King of all the earth, . . . a great King above all gods. . . . The sea is his, and he made it: and his hands formed the dry land” (Psalm 47:7; 95:3, 5).
He is also King of redemption, providing salvation for the world He created. “For God is my King of old, working salvation in the midst of the earth” (Psalm 74:12). “[The Father] hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins” (Colossians 1:13-14).
He is not only King of all the worlds, but also King of all the ages. He is “my King of old” and also “King for ever” (Psalm 10:16). He is “the King eternal, immortal, invisible, the only wise God” (1 Timothy 1:17).
He is “King of saints” (Revelation 15:3), the “LORD of hosts, my King, and my God” (Psalm 84:3). Indeed, He is “the blessed and only Potentate, the King of kings, and Lord of lords” (1 Timothy 6:15). Therefore, let His citizens say: “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever” (Revelation 5:13). HMM
When children cry for nothing, they soon have good cause for crying, and such was the case in this instance; but do we never fall into the same sin ourselves?
Numbers 14:2, 3
What a shameful slur they cast upon Jehovah when they asked whether he had brought them out to slay them, and truly we are equally guilty when we imagine that after leading us so far on the road to heaven, he will leave us to our enemies.
To avoid one evil they would rush into a worse. Without the cloud to guide them, or the manna to feed them, they talk of going back to Egypt. Unbelief is insanity.
The people ought far rather to have fallen on their faces before them; so is it often that the best men are worst spoken of.
The case had been well put, but stones were the reward of faithfulness.
God appeared for the defence of his servants. He who touches them, touches the apple of his eye.
This was a great offer, but how lovingly Moses declined it, thinking more of Israel’s good and of God’s glory than of his own honour.
Numbers 14:20, 21
See the value of an Intercessor to stand in the gap. Blessed be God; if any man sin, we have an advocate.
John 19:41, 42
John’s Gospel tells us that near the crucifixion site, there was a garden. The Greek word for “garden” is kepos, and it refers to any garden with trees and spices. It can also be translated as an orchard. The same word is used in John 18:1 to describe the Garden of Gethsemane, which was an olive tree orchard.
All four Gospels suggest that this tomb was near the place where Jesus was crucified, but John 19:42 says, “… The sepulchre was nigh at hand.” The word “nigh” is the Greek word aggus, meaning nearby. Most crucifixions were performed along a roadside. Evidently this garden was located in an orchard-like place, just down the road from where Jesus was crucified.
John 19:41 tells us that in the garden was “… a new sepulchre, wherein was never man yet laid.” The word “new” is the Greek word kainos, meaning fresh or unused. This doesn’t necessarily mean that the tomb had recently been made but that it was a tomb that had never been used—thus, the reason John writes, “… Wherein was never man yet laid.”
Matthew, Mark, and Luke all record that this tomb belonged to Joseph of Arimathea, suggesting that it was the tomb he had prepared for his own burial. The fact that it was a tomb “hewn out in the rock” (Matthew 27:60; Mark 15:46; Luke 23:53) confirms the personal wealth of Joseph of Arimathea. Only royalty or wealthy individuals could afford to have their tombs carved out of a wall of stone or in the side of a mountain. Poorer men were buried in simple graves.
The word “hewn” in Matthew, Mark, and Luke comes from the Greek word laxeuo, meaning not only to cut out, but to polish. It implies that it was a special tomb, a highly developed tomb, a refined tomb, or a tomb that was splendid and expensive. Isaiah 53:9 had prophesied that the Messiah would be buried in a rich man’s tomb, and the word laxeuo strongly suggests that this was indeed the expensive tomb of a very rich man.
John 19:42 says, “There laid they Jesus….” The word “laid” comes from the word tithimi, which means to set, to lay, to place, to deposit, or to set in place. As used here, it portrays the careful and thoughtful placing of Jesus’ body in its resting place inside the tomb. Luke 23:55 tells us that after Jesus’ body was placed in the tomb, the women who came with Him from Galilee, “… beheld the sepulchre, and how his body was laid.” The word “beheld” in Greek is theaomai, from which we get the word theater. The word theaomai means to gaze upon, to fully see, or to look at intently. This is very important, for it proves the women inspected the tomb, gazing upon the dead body of Jesus to see that it had been honorably laid in place.
Mark 15:47 identifies these women as Mary Magdalene and Mary the mother of Joses and says that these women “… beheld where he was laid” at the tomb. The imperfect tense is used in Mark’s account, alerting us to the fact that these women took their time in making sure Jesus was properly laid there. It could be translated, “they carefully contemplated where he was laid.” If Jesus had still been alive, those who buried Him would have known it, for they spent substantial time preparing His body for burial. Then after His dead body was deposited into the tomb, they lingered there, checking once again to see that the body was treated with the greatest love and attention.
Once they were certain everything was done correctly, Joseph of Arimathea “… rolled a great stone to the door of the sepulchre, and departed” (Matthew 27:60; Mark 15:46). It was rare to find a stone entrance to a Jewish tomb in biblical times; most Jewish tombs had doors with certain types of hinges. A large stone rolled before the tomb would be much more difficult to move, making the burial site more permanent.
However, the chief priests and Pharisees weren’t so sure that the site was secure. Fearing that Jesus’ disciples would come to steal the body and claim that Jesus had been resurrected, the Jewish leaders came to Pilate and said, “… Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first” (Matthew 27:63, 64).
When the chief priests and Pharisees asked that “… the sepulchre be made sure...,” the Greek word sphragidzo is used. This word described a legal seal that was placed on documents, letters, possessions, or, in this case, a tomb. Its purpose was to authenticate that the sealed item had been properly inspected before sealing and that all the contents were in order. As long as the seal remained unbroken, it guaranteed that the contents inside were safe and sound. In this case, the word sphragidzo is used to signify the sealing of the tomb. In all probability, it was a string that was stretched across the stone at the entrance of the tomb, which was then sealed on both sides by Pilate’s legal authorities.
Before sealing the tomb, however, these authorities were first required to inspect the inside of the tomb to see that the body of Jesus was in its place. After guaranteeing that the corpse was where it was supposed to be, they rolled the stone back in place and then sealed it with the official seal of the governor of Rome.
After hearing the suspicions of the chief priests and Pharisees, “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can” (Matthew 27:65). The word “watch” is the Greek word coustodia, from which we get the word custodian. This was a group of four Roman soldiers whose shift changed every three hours. The changing shifts assured that the tomb would be guarded twenty-four hours a day by soldiers who were awake, attentive, and fully alert. When Pilate said, “Ye have a watch…,” a better rendering would be, “Here—I’m giving you a set of soldiers; take them and guard the tomb.”
Matthew 27:66 says, “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.” Wasting no time, the chief priests and elders hastened to the tomb with their government-issued soldiers and the special officers assigned to inspect the tomb before placing Pilate’s seal upon it. After a full inspection had been made, the stone was put back in place, and the soldiers stood guard to protect the tomb from anyone who would attempt to touch it or remove its contents. Every three hours, new guards arrived to replace the old ones. These armed soldiers guarded the entrance to Jesus’ tomb so firmly that no one would have been able to come near it.
The purpose of the seal was to authenticate that Jesus was dead; therefore, we can know that His body was thoroughly inspected again for proof of death. There is no doubt that Jesus was dead, for He was examined again and again, even as He lay in the tomb. Some critics have claimed that Jesus’ body was inspected only by His own disciples and that they could have lied about Him being dead. However, the body of Jesus was also examined by an officer from Pilate’s court. We can also be fairly certain that the chief priests and elders who accompanied the soldiers to the burial site demanded the right to view His dead body as well so they could verify that He was truly dead.
When Jesus came out of that grave several days later, it was no hoax or fabricated story. In addition to all the people who saw Him die on the Cross, the following individuals and groups verified that His dead body was in the tomb before the stone was permanently sealed by an officer from the Roman court of law:
Regardless of these efforts to secure the site and to keep Jesus inside the grave, it was impossible for death to hold Him. When preaching on the day of Pentecost, Peter proclaimed to the people of Jerusalem, “… Ye have taken, and by wicked hands have crucified and slain [Jesus]: whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it” (Acts 2:23, 24).
Today the tomb in Jerusalem is empty because Jesus arose on the third day! Now He is seated on His throne at the right hand of the Father on High, where He ever lives to make intercession for you and for me (Hebrews 7:25).
Since He has become your High Priest and lives to make intercession for you, there is no need for you to struggle alone. Jesus is sitting at the Father’ right hand, waiting for you to come boldly to Him for help and assistance. There is no mountain He cannot move, so go to Him today to make your requests known!
Lord, I refuse to struggle in my own strength any longer, acting like I can handle every problem and challenge in my life by myself. You were raised from the dead to become my High Priest. I am so sorry for the times You have waited in vain for me to come to You because I lingered, thinking I didn’t need Your help. Starting right now, I am changing this in my life—and when I have a need, I’m going to come straight to You because You are there waiting to help me!
I pray this in Jesus’ name!
I boldly declare that Jesus is my High Priest and that He hears me when I pray. I go to Him and tell Him about my needs and challenges, and He answers me! He gives me strength, power, wisdom, and all the guidance I need to make right decisions and choices. As a result of Jesus’ help, I am strong; I am wise; and I make right decisions and choices in my life today.
I declare this by faith in Jesus’ name!
Perhaps we have brought them upon ourselves by putting success and the acquisition of things above relationships with our family and friends.
Part of the blame may also have to do with the garage door opener: With it we can zip into our “fortress” without facing the neighbors!
We could also point the finger at T.V. and air conditioning: Both serve to isolate us in that box we call “home.”
Henry Ford may also share some of the blame: With the automobile came urbanization and the loss of community. Who today, for example, stands around at the post office jawing over the height of the summer corn or how the local baseball team is faring?
Jesus Christ, having gone to the cross alone, knows all about loneliness and isolation.
And if you are His serious follower, you also are no stranger to loneliness and isolation as you walk the near-vacant, thinning path of the pilgrim.
As Christ’s pilgrim, you can identify with the cry of the Psalmist, “I lie awake. I have become like a lonely bird on a housetop.” (Psalm 102:7)
How then are we to deal with these twin maladies of loneliness and isolation? Well, we can either view them as conditions that are debilitating and paralyzing, or we can choose to allow God to use them as influences that drive us toward intimacy with the Lord Jesus. Often, it is in our anguished loneliness and isolation that we find true spiritual depth in God. Can we cry out with William T. Sleeper:
“Out of my bondage, sorrow and night, Jesus, I come… Into Thy freedom, gladness and light, Jesus I come… Out of my sickness into Thy health, out of my want and into Thy wealth. Out of my sin and into Thyself, Jesus I come to Thee… ”
Jesus reassures us amidst our loneliness and isolation:
“I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you).! [Assuredly not!]” (Hebrews 13:5b – Amplified)