VIDEO Trust God’s Heart

I recommend this beautiful song for your prayer time today. Indeed, God sees the end from the beginning. Our future is secure in Him.

            God’s ways and thoughts are higher than ours and He knows what’s best for us. He’s working things out for our good and so even when we don’t see the answers to our prayers and the waiting is taking longer than we expect, we can trust His faithfulness.

There are times, when things in life doesn’t conform the way we want it,Trusting His Heart is the only way we can do. Only God knows what is the best for us…no matter how hurts,we trust Him and pray and He give comfort and satisfaction in our life. He knows what He’s doing in our lives. His ways are higher than our ways… and our sole duty is Trusting His Heart for His heart is pure and worth our Faith….God bless…

Defending God

A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1

The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”

In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.

A gentle answer turns away wrath. Proverbs 15:1

Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).

It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love.

Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)

The best way to defend Jesus is to live like Him.

INSIGHT:Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10–12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.

As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

How might you show grace and faithfulness in letting your gospel light shine today regardless of the response?

Our Bridge to God

John 14:1-6

The last verse in today’s passage makes a powerful and unequivocal statement. Jesus clearly says, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”

People have taken exception to that statement for 2,000 years. Some say the Lord didn’t mean for it to be taken literally. Others categorically reject His authority to make the claim at all. However, as believers in the lordship of Jesus Christ, we must take what He says as truth. So let’s think for a moment about the word picture in that verse.

When Jesus calls Himself “the way,” many people imagine a one-way street. They take this to mean that there are lots of roads, but He is the only one that leads to the Father. That’s a good image, but I think we can do even better.

I like to think of Jesus not as a road but as a bridge—our bridge to God. Consider the apostle Paul’s warning in Romans 3:23: “For all have sinned and fall short of the glory of God” (emphasis added). The picture here is of a great chasm between us and God, and we cannot make it across. Unable to bridge the gap, we fall.

So, what is the only way across a chasm? A bridge, of course. And that’s what Jesus is for us. He stands in the gap, providing safe passage across the void and into the loving arms of the Father.

Meditate on this mental image. When we imagine ourselves helpless and lost—with heaven just out of reach, beyond a great divide—we can begin to appreciate the true power of the cross.

Communicate Well

“Notwithstanding ye have well done, that ye did communicate with my affliction.” (Philippians 4:14)

“Communicate” is one of the older words from the era of the King James Version that takes some re-connecting in order to clarify the term. Our use today normally means speaking, understanding one another, or simply passing on instructions. The Greek word is sugkoinoneo, a compound of the preposition “with” and the primary word for “participation.”

The basic term is often translated “partner” or “partake” and frequently is connected with the act of sharing finances in the ministry of others. That is the application in the context of today’s verse. Paul commends the Philippian church for partnering with him over his journeys and recognizing time and again the needs that were necessary to fulfill for the success of the ministry.

Today, there are a vast array of charity-based organizations, from large hospitals and universities to local food and clothing distribution efforts. Most of those, by the way, were started by Christian groups as a way to “communicate” to the “affliction” of many. But how do we determine who among the many, or at what ratio, to attempt to distribute “to the necessity of saints?” (Romans 12:13).

Two main principles must guide our “communication” in the Kingdom. First, it is clear that our New Testament responsibility is first to the church in which our Lord has placed us. Some disagree, but “storehouse” tithing appears to claim our first priority. Then there is opportunity to follow the specific leading of God among those ministries with which we are familiar and of whom we are confident that first seek the Kingdom of God (Matthew 6:33). HMM III

“There shall be a resurrection of the dead.”

Job 19:21-27

Having seen the great lawgiver resign his breath, it may be fitting to note those passages of the Old Testament which declare a belief in the resurrection. The first is the memorable passage from the ancient book of Job—

Job 19:21

The patriarch was in a very sad condition, and he implored his cruel friends to spare him, seeing he was already sufficiently pressed down by the hand of God. Let us be very gentle with those upon whom God has laid his afflicting hand, and even should they seem to be a little petulant and fretful, let us bear with them, knowing that pain is very hard to suffer.

Job 19:22

His poor flesh was all a mass of anguish, and yet they annoyed his mind with upbraidings. This mention of his flesh led him to speak of the better lot which he expected for his body, and caused him to utter the following famous confession of faith.

Job 19:23-25

Job knew it, and was certain of it—that he had “a kinsman” who still lived, who would redeem his body from its captivity, whatever might come of it

He foresaw the victorious second advent of Christ as standing in his own proper person upon the earth: his hope of resurrection was based upon that advent.

Job 19:26

He expected the worms to pierce his skin and devour his flesh, but he believed that it would rise again, that in his flesh he might behold the Lord.

Job 19:27

He, himself in his own personality, would look upon the Lord, out of his own eyes, although the most vital parts of his frame and all his flesh would long before have rotted in the tomb. Job is clear as the sun in his testimony. Let us now look to Isaiah—

Isaiah 26:19-21

Isaiah 26:19

together with my dead body shall they arise. With Jesus shall we rise.

Isaiah 26:20

The grave shall only be a withdrawing-room for the saints’ bodies during the tribulations to come.

Isaiah 26:21

Great troubles have been and yet must be among men. God will punish oppressors, and at the last the dead shall rise from the dust, and convict all tyrants of their murderous crimes. Till then the saints sleep in Jesus, so far as their bodies are concerned. Let us now hear Daniel—

Daniel 12:2, 3, 13

Daniel 12:2

This does not refer to the soul which is in heaven, but to the body which alone is in the dust of the earth,

Daniel 12:2

So that both the righteous and the wicked will rise from the grave.

Daniel 12:3

May every one of us labour to be of that brilliant company.

Daniel 12:13

Cheerfully we will go to our tombs and rest, for our portion is secured till Jesus comes in his Father’s glory.


Soon, too, my slumbering dust shall hear,

The trumpet’s quickening sound;

And, by my Saviour’s power rebuilt,

At his right hand be found.


These eyes shall see him in that day,

The God that died for me;

And all my rising bones shall say,

Lord, who is like to thee?


When Are You Supposed To Help Bear Someone Else’s Burden?

Galatians 6:2

Not so long ago, a precious woman in our congregation came to church looking sad and depressed. It was unusual to see her this way, because she was normally cheerful and full of faith. She sat in her chair, dropped her head, and began to weep. I wanted to go to her right then, but she had come into the service late, and I was on stage getting ready to step up to the pulpit to preach.

As I delivered my message, I kept glancing in her direction to see if she was still crying. Her head remained clutched in her hands, and I could see that she was sobbing about something that was greatly burdening her heart. When the service concluded, I went with my pastoral staff into the foyer to shake hands with people who were leaving the service. Soon she appeared in the line with heavy red eyes and a countenance that told me she was heartbroken over something.

I pulled her out of the line and called for my precious wife. Soon the two of them were sitting alone at the far end of the foyer where they could talk without anyone overhearing the conversation. The woman told Denise that her husband, who had been delivered from alcoholism, had started to drink again. That weekend he had been violent toward her and verbally abusive toward the children, acting like the old man he used to be. The woman’s heart was simply crushed, but by the time she and Denise were finished talking and praying together, her face had lightened up, her countenance had changed, and it was evident that God had stirred hope in her heart for her family.

I often think of how many church members come to church burdened by the cares of life. Perhaps the burdens they carry are due to finances, marriage, friendships, a problem at work, a child who is rebellious or who is running from God, a death in the family—the list of potential problems people face goes on and on.

It saddens me to think of the vast number of churchgoers who come into their church services feeling the weight of the world on their shoulders. These people wish that someone would help them or pray with them, but no one ever asks how they are doing. Never having an opportunity to tell anyone what is happening in their lives, they frequently leave a service just as burdened as they were when they first walked through the church doors.

Have you ever been so burdened by the cares of life that you thought you might be crushed by the weight of it all? Did you wish someone would crawl under that load and help you carry it? Perhaps you can remember times when you cried out to God, Please send someone to help me with these things that I’m dealing with in my life right now!

In Galatians 6:2, the apostle Paul tells us, “Bear ye one another’s burdens, and so fulfill the law of Christ.” Answer this question: When are we supposed to help bear someone else’s burden?

The word “burden” in this verse comes from the Greek word baros. It refers to a weight that is heavy or crushing. In fact, the word baros describes such a crushing weight that Paul used this same word in Second Corinthians 1:8 when he wrote about the terrible problems he and his traveling companions underwent in Asia. Paul wrote that these difficulties were of such a stressful nature that the men literally felt as if they were “pressed out of measure.” In Second Corinthians 5:4, he used the word baros once more when he said, “… [We] do groan, being burdened….” Again, this word refers to a load so heavy that it causes a person to feel that he is burdened or weighed down.

The word baros could refer to either a physical or a spiritual problem. For instance, this type of pressing burden could be a habitual sin that has plagued you and weighed you down year after year. Satan may try to use these kinds of weaknesses and faults to hinder or completely abort God’s plan for your life. That’s why it’s so important that these “burdens” be dealt with and defeated. If you are unable to do it alone, you need to seek the help of others to pull you through to a place of victory.

The point Paul is making here is that when a fellow believer is under a crushing weight—when he is under so much pressure that he feels like he’ll break if someone doesn’t get under that load and help him carry it—it is our Christian responsibility to help bear his burden, “… and so fulfill the law of Christ” (Galatians 6:2).


In Galatians 6:2, the Greek expresses the following:

“When someone is burdened by crushing cares and difficult events in life that are too much for one person to carry all by himself crawl up under that burden and help that person carry it, and so fulfill the law of Christ.”

I want to encourage you today to be sensitive to the needs of others who are around you. When you go to church, go to work, or even spend time with your family and friends, ask the Holy Spirit to help you see when people are carrying too much by themselves. If you discern that they are burdened, go to them and ask, How can I pray for you today? What is happening in your life?

God may use you to bring real relief and freedom into someone’s situation. Perhaps just providing a listening ear is all that is needed to help that person get through his or her dilemma.

On the other hand, if an overwhelming problem, weakness, habit, or sin is pressing down on your life, you need to be humble enough to say, Hey, I need someone to pray with me! This is too much for me to do completely by myself! It may be difficult for you to open your heart and reveal your need, but it will be far more difficult for you to carry it alone until you eventually become emotionally devastated by that burden.

As brothers and sisters in the Lord, we need to do everything we can to step deeply into people’s lives in order to encourage and refresh them spiritually and to help them get through their problems. When we see someone struggling, we must be bold enough to ask that person how we can help! When we work together as a Body in this way, every need will be addressed and met!


Lord, I am asking You to help me be sensitive to the needs of other people. Help me to stop being so self-consumed with my own concerns that I am negligent in recognizing the needs of people around me who need help and prayer. Holy Spirit, help me see through the masks people tend to wear to cover up what is really happening in their lives. Give me the wisdom to know how to approach people who need strength and encouragement.

I pray this in Jesus’ name!


I confess that I am sensitive to the needs of people who are around me. I see when they hurt; I recognize the times when they’re struggling; and I am a blessing to them in their time of need. God’s Spirit is helping me to become a better minister and servant to help meet the needs in other people’s lives. I am attentive, caring, and Christ-like in the way I deal with others. What Jesus does for me is what I am becoming to other people.

I declare this by faith in Jesus’ name!


  1. Have there been situations in your life when you thought you might break under the weight you were trying to carry by yourself? When that happened, did anyone come to you and ask how he or she might help or pray for your needs?
  2. Have you ever gone to others to see how you could help them through the situations they were enduring? Or have you been too self-consumed to remember that other people have needs too?
  3. Do you know of individuals you should check on today to see what you can do to help them through a situation they are facing? In what ways can you be a strength or an encouragement to them?

When a fellow believer is under a crushing weight—when he is under so much pressure that he feels like he’ll break if someone doesn’t get under that load and help him carry it—it is our Christian responsibility to help bear his burden, “… and so fulfill the law of Christ” (Galatians 6:2).


How Are We To Understand And Respond To Suffering?

For example:

  • A friend’s twelve year old boy dies of cancer.
  • An unforeseen change in tax laws suddenly wipes out an established business.

Why do people suffer? Is it the result of sin? Circumstances? Bad luck? Evil forces winning over good?


How much suffering is self-inflicted through our sloth, greed, ignorance, or stupidity?


It seems that a considerable amount of the pain we suffer happens at random. Few would disagree that life, taken at face value, appears to be unfair. (Ecclesiastes 7:15; 8:14)


In my recent reflections on suffering from the Book of Job, five observations emerged:


1. In the struggle between good and evil, God may allow the righteous to suffer without their knowledge of the issues at stake. (Job, chapters 1, 2)


2. Because our lives are expendable for the glory of God, He is the One who determines their quality and duration. (Job 1:9-20; 2:6-10; 42:10-15)


3. Our friends may well misjudge the cause of our suffering by failing to comprehend God’s inexplicable purposes at work behind the scenes. (Job 42:7, 8)


4. How we respond to suffering reveals the quality of our faith. (Job 1:21, 22; 13:15; 23:8-12)


5. This side of eternity, God may choose not to explain the reasons for our suffering. He gave none to Job. (Deuteronomy 29:29; Ecclesiastes 8:17)




Certainly Job’s response to the destruction of his family and fortune is worthy of our consideration. Upon learning of his losses, Job


Fell to the ground in worship and said: Naked I came from my mothers womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.


In all this, Job did not sin by charging God with wrongdoing.” (Job 1:20-22)



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