New: Inside and Out
No one can see the kingdom of God unless they are born again. John 3:3
A few years ago a publisher made a big mistake. A book had been on the market for several years, so it was time for a makeover. The author rewrote the book to bring it up to date. But when the revision was published, there was a problem. The publisher gave the book a nice new cover but printed the old book inside.
The exterior was fresh and new, but the interior was old and out of date. This “reprint” was not really new at all.
Sometimes that kind of thing happens with people. They realize a change needs to be made in life. Things are heading in the wrong direction. So they may put on a new exterior without making a vital change in their heart. They may change a behavior on the outside but may not realize that it is only God who can change us on the inside.
In John 3, Nicodemus sensed that because Jesus came “from God” (v. 2) He offered something very different. What Jesus told Nicodemus made him realize that He offered nothing short of a rebirth (v. 4): He needed to be “born again,” to be made totally new (v. 7).
That change comes only through faith in Jesus Christ. That’s when “the old has gone, the new is here” (2 Cor. 5:17). Do you need a change? Put your faith in Jesus. He’s the one who changes your heart and makes all things new.
Lord, I now know that changes on the outside—behavior, looks, attitude—don’t change me inside. I put my faith in Jesus, who died on the cross and rose again to forgive my sins. Make me new on the inside—in my soul.
How has your life been changed by Jesus? Share it with us at odb.org.
Only God can make us new.
A central theme in John is that it isn’t possible to be neutral about Jesus. We need to make a choice—either to live in the life, light, and joy found in Him, or to remain in darkness (3:19–21). But Jesus was patient in explaining the good news of transformation available through Him, knowing that understanding the gospel requires being “taught by God” (6:45).
The Assigning of the Call
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L