VIDEO Peace In The Valley

Feb 18, 2013

Oh well, I’m tired and so weary
But I must go alone
Till the lord comes and calls, calls me away, oh yes
Well the morning’s so bright
And the lamp is alight
And the night, night is as black as the sea, oh yes

There will be peace in the valley for me, some day
There will be peace in the valley for me, oh Lord I pray
There’ll be no sadness, no sorrow
No trouble, trouble I see
There will be peace in the valley for me, for me

Well the bear will be gentle
And the wolves will be tame
And the lion shall lay down by the lamb, oh yes
And the beasts from the wild
Shall be lit by a child
And I’ll be changed, changed from this creature that I am, oh yes

There will be peace in the valley for me, some day
There will be peace in the valley for me, oh Lord I pray
There’ll be no sadness, no sorrow
No trouble, trouble I see
There will be peace in the valley for me, for me

No Commercial Gain Is Being Made From This Video, it is for Educational purpose only. Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. No Copyright infringement intended. Fair use is a use permitted by copyright statute that might otherwise be infringing, Non-profit, educational, or personal use tips the balance in favor of fair use. The music in this video remains the property of the copyright holder and images. No challenge of ownership is intended or implied.

Songwriter: Thomas A. Dorsey: Was known as “the father of black gospel music”.

Hovering Over Us

He shielded him and cared for him . . . like an eagle that . . . hovers over its young. Deuteronomy 32:10–11

Betty’s daughter arrived home from an overseas trip, feeling unwell. When her pain became unbearable, Betty and her husband took her to the emergency room. The doctors and nurses set to work, and after a few hours one of the nurses said to Betty, “She’s going to be okay! We’re going to take good care of her and get her healed up.” In that moment, Betty felt peace and love flood over her. She realized that while she hovered over her daughter anxiously, the Lord is the perfect parent who nurtures His children, comforting us in difficult times.

In the book of Deuteronomy, the Lord reminded His people how, when they were wandering in the desert, He cared for them as a loving parent who hovers over its young. He never left them, but was like an eagle “that spreads its wings” to catch its children and “carries them aloft” (32:11). He wanted them to remember that although they experienced hardship and strife in the desert, He didn’t abandon them.

We can take comfort and courage in this reminder that our God will never leave us.

We too may face challenges of many kinds, but we can take comfort and courage in this reminder that our God will never leave us. When we feel that we are falling, the Lord like an eagle will spread His wings to catch us (v. 11) as He brings us peace.

Father God, Your love as a parent is greater than anything I can imagine. May my confidence rest in You, and may I share Your love with others.

Our God hovers over us with love.

By Amy Boucher Pye 


Deuteronomy comes from the Greek word deuteronomion (“second law”). Much of the content of the book of Deuteronomy is a retelling of the giving of the law to Israel recorded in the book of Exodus. This could be misleading, however, because Deuteronomy is more than just legal code. The first giving of the law marked Israel entering into a covenant relationship with God as His people, but this retelling prepared them for their entrance into the long-awaited land of promise. It reminded the Israelites of their covenant relationship with the God of Abraham, Isaac, and Jacob and was a reaffirmation of God’s covenant love for them—despite their repeated failures during the wilderness wanderings. God’s faithful, abiding love remained His response to His people. That same love continues today, and His perfect love never fails.

In your times of struggle, do you find it easy to question God’s love? How does God’s faithfulness to Israel encourage you to trust in His faithfulness to you?

Bill Crowder

The Holy Spirit is Our Helper in Prayer

Romans 8:26-27

The Holy Spirit is a practical helper. He is part of the Trinity, which means He’s one with the Father and the Son Jesus Christ. And He is all-powerful and all-knowing, just like the other two members of the Godhead. In other words, the Spirit dwelling within us knows exactly what God in heaven wills for our life.

Since even the most intelligent people operate with limited knowledge, it is wise to depend upon the Holy Spirit’s guidance, especially in prayer. We do not know what the future holds; as a result, our desires may not fit God’s plan. Or it might never occur to us to request something that the Lord knows we will eventually need.

There are believers who give up on prayer because our human limitations prevent fully understanding how it works. But those who stop communicating with God miss out on the awesome work of the Spirit. He directs our prayers, impresses upon our hearts the truth about what we have asked, and ultimately opens our minds to God’s will.

Believers never have to worry about offering up a wrong prayer. In our humanness, we often ask for something that we think will satisfy our fleshly need. But the Holy Spirit won’t present a request that goes against the Father’s will. Instead, He intercedes to ask for what is right. And at the same time, He whispers to our heart that what we have requested is not suitable.

If God’s will is our true desire, then we’ll be sensitive to the Holy Spirit’s guidance. He is our prayer link to the heavenly Father, and where He leads, we must follow.

Christ is the Creationist

“For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.” (Mark 13:19)

In predicting a future judgment on the unbelieving world, the Lord Jesus referred to “the beginning of the creation which God created,” thus affirming the biblical doctrine of supernatural, sudden creation. In the pagan world of His day, evolutionism was dominant almost everywhere. The Epicureans, for example, were atheistic evolutionists. The Stoics, Gnostics, Platonists, and others were pantheistic evolutionists. None of the extra-biblical philosophers of His day believed in a God who had created all things, including even the universe itself.

But Christ was a creationist, and the much-maligned “scientific creationists” of today are following His example and teaching. He even believed in recent creation, for He said (speaking of Adam and Eve) that “from the beginning of the creation God made them male and female” (Mark 10:6). The pagans all believed in an eternal cosmos, but Jesus said it had a beginning and that man and woman were a part of that beginning creation, following which “the sabbath was made for man” (Mark 2:27).

He also believed that the “two accounts” of creation (Genesis 1 and 2) were complementary, not contradictory, for He quoted from both in the same context. “Have ye not read,” He said, “that he which made them at the beginning made them male and female [Genesis 1], And said For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? [Genesis 2]” (Matthew 19:4-6).

There may be some Christians who are evolutionists, but there is no such thing as “Christian evolution,” for Christ was a creationist! HMM

Behold how he loved him

2 Samuel 18:24-33

While the great battle was raging in the wood, the aged king was anxiously watching for news.

2 Samuel 18:25

If there were many men running they would probably be fugitives from the fight, but one would naturally be a herald from the camp.

2 Samuel 18:26, 27

It is a great mercy when this can be said of the son of a priest. So it ought always to be, but so it is not always.

2 Samuel 18:29

There was the tender point in the father’s heart. If there be such love in an earthly father, how much greater is the affection of our heavenly Father! Surely he takes no delight in the death of any, but had rather that they should turn unto him and live.

2 Samuel 18:29

He had learned to hold his tongue. He was in no haste to grieve the king.

2 Samuel 18:32

The honest Ethiopian told his black news as fairly as he could, but a dagger went to the father’s heart as he heard it.

2 Samuel 18:33

Herein was love—great, vehement, passionate; but the love of Jesus to us was greater still; for he did not say, “Would God I had died for you,” but he has actually died that we might live. Oh love, amazing and incomprehensible! David weeping is a spectacle of love, but Jesus dying is more wonderful still!

2 Samuel 19:2, 4-8

2 Samuel 19:7

Joab was probably right, but his manner was rough and unfeeling. It is always well to speak gently, even when we are required to be firm.

2 Samuel 19:8

Thus a good end was answered by Joab’s harsh interference. Good men follow sound advice, even when it is wrongly presented: we must not act foolishly because our adviser speaks uncourteously.


Is God Against Cosmetics?

1 Peter 3:3, 4

Many years ago, my wife and I were invited to minister in a church that believed it was a sin for women to wear jewelry or cosmetics. We only discovered it was this kind of church when we arrived that evening.

As is our custom in our ministry before I preach the Word, Denise stood to sing. Her song was exceptionally beautiful and anointed that night. However, I noticed that while she sang, the people kept pointing to her lips and to her earrings. They were obviously distraught about Denise’s jewelry and cosmetics—and as a result, they missed the entire song!

It is on the basis of First Peter 3:3, 4 that some religious groups believe the use of jewelry and cosmetics is a sin. Those verses say, “Whose adorning let is not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”

Was Peter really saying that it was a sin for a wife or a woman to wear jewelry or cosmetics? Let’s look at these verses to see exactly what Peter was communicating when he wrote them. You will see that Peter was not bothered by wives or women wearing jewelry or cosmetics. Instead, he was telling them not to invest all their time in their faces and their outward appearance while forgetting to invest time in developing their hearts.

You see, women in the first century, especially upper-class Greek and Roman women, were obsessed with their outward appearance. They were flamboyant in their hairstyles, spent vast amounts of money on cosmetics, arrayed themselves in luxurious jewelry, and prided themselves in the lavish clothing they wore. Nothing was wrong with their desire to look nice—except they were so consumed with adorning their bodies that they forgot to adorn their hearts!

The word “adorning” in First Peter 3:3 is the Greek word kosmos, which is used 187 times in the New Testament. As noted earlier, the word kosmos carries the idea of something that is ordered or something that is set in a certain arrangement. This word kosmos is where we get the word cosmetics. This tells us that when a woman applies makeup to her face, she is trying to add order to her face. The King James Version translates it adorning because the application of cosmetics not only beautifies a woman’s appearance, but also gives it a greater sense of order. I assure you that husbands appreciate this “adorning” very much!

Contrary to what some religious groups assert, there is no implication in this verse that cosmetics are a sin. Peter simply never says that! As noted above, Peter’s point is that women shouldn’t put all their efforts into adorning their faces; they need to remember to adorn their hearts as well.

Then Peter goes on to mention the “plaiting of hair.” By using this phrase, he is referring to a practice that was very common among Greek and Roman women in the first century. These women didn’t just pull out the blow dryer and spend twenty minutes preparing their hair for the day. Rather, they literally spent multiplied hours toiling with their hair! I say women “toiled” with their hair because it took a great deal of work and time to produce the fashionable hairstyles of that time. In fact, the word “plaiting” used by Peter is the Greek word emploke, which describes the intricate, complex, and outrageously elaborate braiding of a woman’s hair.

You see, the Greek and Roman women were obsessed with turning their hair into towers of intricate curls and braids. If you visit a museum of antiquities and look at the statues of first-century women, it will amaze you to see the thousands of little curls that were woven into women’s hair.

This hairstyle was considered beautiful, elegant, and fashionable in the first century. Husbands must have thought this style was beautiful on their wives because the fashion trend was imitated all over the Roman Empire. As a result of this popular rage, women invested huge amounts of time and great sums of money to produce the desired effect.

As you will see, Peter was not against woman making their hair more beautiful. He simply didn’t want believing women to focus all their attention on their hair and forget to improve the condition of their hearts.

Next, Peter mentions the “wearing of gold.” This was another common practice that was considered very fashionable. The word “wearing” is from the Greek word perithesis, and it describes placing an object, such as a piece of jewelry, around oneself. You see, the Greek and Roman women loved to drape many chains of gold around their necks, affix multiple solid gold bands around their upper arms, and wear many golden rings on each finger. They considered their appearance to be more impressive and beautiful when they were elaborately decked out in layers of gold.

Peter then discusses the “putting on of apparel.” The word “apparel” is the Greek word himation. It pictures the brightly colored, richly beaded, posh clothing that was popular among Greek and Roman women in the first century. Women were so fashion-conscious that they frequently changed their clothes during the course of the day. This means they were constantly running in and out of the closet and looking at themselves in the mirror as they fine-tuned their outward appearance for the day’s different events.

Consider the many hours women spent applying their cosmetics, fixing their hair, and draping themselves in gold. Now add the multiple times they changed clothes in a day and all the time spent adjusting their clothes in front of a mirror after each change. When you take all this into account, you realize that these women used a very significant portion of their time—not to mention investing a large amount of their money—in maintaining their outward appearance.

When Peter wrote about all these things, he began by saying, “Whose adorning let it not be….” Many have understood this statement to be a prohibition against wearing cosmetics, gold, or expensive clothing and against fixing one’s hair. But in reality, Peter was simply urging wives not to make the mistake of putting so much time and attention into improving their outward appearance that they failed to invest time in the maintenance and beautifying of their inner man.

This is why Peter goes on to say, “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” In essence, he was saying, “Ladies, it’s all right to do what you can to look outwardly beautiful. However, don’t forget that the most important emphasis and the place to invest most of your time should be in the beautifying of the hidden man of the heart.”

Dear wife, it is all right for you to look beautiful. In fact, your husband appreciates it when you make yourself look beautiful for him. Demonstrating to your husband that you want to look pretty for him is one way you can show honor to him. Therefore, Peter’s words are not a prohibition against trying to look the best you can in your outward appearance!

Then what is Peter saying to wives and women? He is simply stating that it is a mistake for women to put so much time and effort into their outward appearance that they ignore their inner man—the true source of their beauty. Peter knew it was the custom of first-century wives and women in general to spend countless hours working on their face and hair, so he wanted to encourage them to work on their hearts as much as they worked on their outward appearance!

So do all you can to look beautiful, wife, and don’t feel guilty because you wear beautiful jewelry or nice clothes. But at the same time, don’t forget that your spirit is the real you and the most beautiful part of you. God isn’t against your desire to work on your outward appearance; however, He wants you to spend at least an equal amount of time developing and beautifying your spirit.

Are you spending enough time “adorning” your spirit the way God wants you to? The answer to that question will largely determine the quality not only of your marriage, but of your life!


Lord, thank You for wanting me to look beautiful, both inside and outside, both for myself and for my spouse. I take this word to my heart today, and I make the decision that from this day forward, I will spend at least the same amount of time beautifying my spirit as I spend looking nice in my outward appearance. Forgive me, Lord, for those days when I have found time to dress properly and look outwardly attractive, but I didn’t take the time to pray or read my Bible. Help me get my priorities in order as I make the development of my spirit a higher priority than fixing my hair or putting on makeup.

I pray this in Jesus’ name!


I confess that the beautifying of my spirit is a high priority in my life. I don’t make the mistake of putting all my time and effort into improving my outward appearance while forgetting to invest time in the development of my spirit. I read my Bible; I pray; and I let God deal with my heart. Because I have made the choice to make my spirit beautiful, I am becoming more godly and beautiful all the time. I have an inward beauty that far outshines anything I could ever do to improve the appearance of my outward man!

I declare this by faith in Jesus’ name!


  1. How much time do you spend on your outward appearance every day? How does that compare to the amount of time you daily spend with God?
  2. How much time do you think you should be spending alone with God every day in order to develop and beautify your spirit the way God wants you to?
  3. What is one area in your inner thoughts and attitudes that you know needs to be changed? What steps are you taking to remove the ugliness that keeps springing from that part of your life and to replace it with the godly fragrance of Jesus Christ?


Five Reasons Why We Fail To Apply God’s Word To Our Lives

Let’s admit it! Basically we are rebels at heart! We want to do our own thing. It’s called the “Frank Sinatra Syndrome.” And in our rebellion we disallow God’s Word to penetrate and thus transform our lives. Here are five reasons why we do it:


IGNORANCE – The litmus test of our love for Christ is John 14:21. Nothing more. Nothing less: “Whoever has my commandments and obeys them, he is the one who loves me… ” You cannot obey what you do not know. Let me ask you, “Do you have the Scriptures?” Or better yet, “Do the Scriptures have you?” (See Ezra 7:10)


CHERRY-PICKING the Scriptures. That is, we select what we like while avoiding difficult truths that focus on servanthood, suffering for the Gospel, holiness of life, etc. We love to hear about Peter’s deliverance from prison, but shy away from the idea that John the Baptist’s faith cost him his head. (Acts 12:1-17; Mark 6:16-29) By way of contrast, Paul was careful to give the Ephesians the whole counsel (purpose) of God (Acts 20:27) (Compare Hebrews 11:1-35a with 11:35b-40)


FORGETFUL – We look into the mirror of the Word, note the needed changes, and tend to walk away, forgetting to make the application. The consequence? Self-deception. (James 1:22-25) Jesus pointed out that “the worlds worries and the taste of wealth and the passions for other interests” distract us from applying the Word of God to our lives (Mark 4:19 Berkeley Translation. See Deuteronomy 8:11, 14, 19).


VACILLATING – Peter instructs us that the “unstable” (vacillating) distort the Scriptures “to their own destruction.” (2 Peter 3:16b) In Jesus’ “Parable of the Sower,” the believer begins to apply God’s Word to his life, but then incurs “trouble or persecution.” And because of his shallow roots, he vacillates and falls away (Mark 4:16, 17).


DISTORTING – In our ignorance or instability, we (literally) “torture, twist, wrench, or pervert” the Word of God (Cinderella’s sister and the shoe?) rather than face up to its exact meaning. The consequences? Our “destruction.” (2 Peter 3:16 – See 2 Peter 2:1; 2 Corinthians 4:2)


QUESTION: Are there changes you need to make now, to ensure the fact that when you face Him, you will stand unashamed? (2 Corinthians 5:9-11)


Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth.” (2 Timothy 2:15 – Amplified)



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