VIDEO Jim Caviezel Testimony (Actor Who Played Jesus in The Passion of the Christ Film)

Christus Rex
Mar 25, 2016

Amazing testimony and words of Jim Caviezel, the actor who played Jesus in The Passion of the Christ film, which is the highest grossing R-rated film in history (and rightly so) just like the Holy Bible is the world’s best-selling book (and rightly so). Jim Caviezel is being interviewed by Dave Cooper.

This interview is highly inspiring. He talks about how God’s Providence allowed him to suffer several very painful injuries and illnesses when filming which allowed him to participate in and portray Christ’s Passion in a deep and real way. He tells about the shocking fact that he was struck by lightning at one point in the production. He gives advice to all Catholics about the seriousness of living the Faith, not trying to “fit in” with our neo-pagan society, and the necessity, joy, and honor of suffering for Jesus Crucified for the salvation of souls. His testimony is amazing and real.

Based on the following event posting, it appears that he did this interview on August 1, 2010:

It’s All a Gift!

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. Ephesians 2:8

London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.

I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”

Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Rev.22:17

Jesus died to rescue us from our sins and reconcile us with God. He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (Eph. 2:1–5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8–9). It’s all a gift.

As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill.

Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. Revelation 22:17

Eternal life is a free gift ready to be received.

By Sheridan Voysey 


What does the phrase “dead in your sins” mean? (Eph. 2:1). Dead means lifeless, powerless, inanimate. It means we were incapable of doing anything to change our situation. Sin refers to our rebellion against God. Humanity instinctively rejects God, and this rebellion is expressed through words, deeds, and attitudes.

The spiritually dead have no relationship with God. To be spiritually dead means we are completely cut off from Him and unable to reach out to Him. We cannot fix the things we’ve done that offended Him. We can’t apologize to God for rebelling against Him, for pretending He doesn’t exist, and for living as though we are God.

Any solution to our deadness must come from somewhere other than us. Through Jesus God took action to bring our spiritually dead hearts to life and restore us to a right relationship with Him. What amazing grace!

Adapted from Grace: Accepting God’s Gift to You by Constantine Campbell. Read more at

God’s Viewpoint About Money

1 Timothy 6:17-19

Money plays a huge role in our existence. In fact, it’s impossible to live without it. How would we purchase food, shelter, and clothing? But it’s more than just a means for acquiring necessities. The quest for wealth has dominated mankind’s history. Wars have been fought over it, lives have been ruined by it, and people have died for lack of it. To gain a proper attitude about money, Christians must understand the Lord’s perspective.

God is the source. Since everything originates from the Creator, it all belongs to Him (Psalm 24:1). This means we are merely stewards of the wealth He’s entrusted to us. Even if we work for it, the Lord is the one who has given us the opportunity and capabilities to earn it.

God uses money for His purposes. We can’t separate our finances from our Christianity. The Lord doesn’t provide money for just our physical needs; He uses it to transform us spiritually. In times of need, He trains us to rely upon Him and proves Himself faithful by providing for us. Wealth is also a tool He uses to teach us self-discipline. Instead of indulging our desires, we must learn to seek His will and be content with what we have. In addition, God uses money to train us to be generous.

Take a dollar bill from your wallet and look at it. That piece of paper is a powerful instrument in the Lord’s hand when you give Him authority over it and submit to His spiritual transformation program. Anytime you open your wallet and see a dollar, be reminded that what you do with it will reveal your character.

Without Natural Affection

“Without understanding, covenantbreakers, without natural affection, implacable, unmerciful.” (Romans 1:31)

The phrase “without natural affection” is the translation of one Greek word, astergeo. It was a characteristic of many pagans of the ancient world. Significantly, it is also prophesied to be a characteristic of the humanistic pagans of the end-times. “In the last days . . . men shall be . . . without natural affection” (2 Timothy 3:1-3). These are the only two occurrences of this word in the New Testament.

The word stergeo (“natural affection”) is one of four Greek words for “love,” but it is never used at all in the New Testament. It refers to the natural love that members of the same family have for each other. It is such a common characteristic of all peoples that there was apparently no occasion to refer to it at all—except when it is not present, when people lose their instinctive love for their own parents and children and thus are “without natural affection.” One thinks of the widespread abortion of these last days, as well as the modern breakdown of the family in general.

Another Greek word for “love” is eros, referring to romantic love, or passion. Like stergeoeros also is never used in the New Testament. The other two words, however, are used frequently. Phileo, referring to “brotherly love,” occurs over 30 times. It indicates fondness, based on a community of interest with the person or persons so loved.

The fourth “love” word, of course, is agape, which is used over 300 times. This is the type of love called out of one’s heart by the preciousness of the object loved, the love that impels one to sacrifice his own interests for the benefit of the person loved. This is the love of Christ, who “loved me, and gave himself for me” (Galatians 2:20). And this is the love generated by the Holy Spirit in the believer, for “the fruit of the Spirit is love” (Galatians 5:22). HMM

It is a good thing that the heart be established with grace

2 Chronicles 24:2, 15-25

2 Chronicles 24:2

But he had never acted from love to God; what he had done was out of complaisance to Jehoiada, who had helped him to the crown. The religious party had set him up, and therefore so long as they were in power he held with them, but when the idolatrous faction became strong he went over to their side. He who is blown one way by the wind will turn to another quarter if the wind changes. How important to possess deep-seated principles.

2 Chronicles 24:15-17

No doubt the princes congratulated Joash upon his deliverance from the oversight of the aged priest, and “now,” said they, “let us leave the dull and severe religion of Jehovah for the gay and pleasurable worship of the idols. We have had enough of this Puritanism, let us fall in with the ways of other nations, and enjoy the festive rites and more liberal morals of Baal and Ashtaroth.” To this the king gave willing ear.

2 Chronicles 24:18-21

Thus polluting with murder the sanctuary itself. They could not bear to be reproved for their faults. Some children show the same spirit, and are very angry if they are spoken to. Such bad temper would lead to murder if it were not restrained. He who is angry with another for telling him of his faults is a murderer.

2 Chronicles 24:22

An ungrateful man is capable of any crime. After the father had done so much for the king it was disgraceful to kill the son for doing his duty. Such a crime could not go unpunished.

2 Chronicles 24:23

The dying martyr’s blood brought speedy vengeance on the land. The princes had been first in the sin and therefore they were conspicuous in the punishment, and the city wherein the murder had been perpetrated was made to feel the brunt of the war.

2 Chronicles 24:24-25

Thus Joash was first despoiled by his enemies, then his land was invaded by them, and as a climax he became personally diseased. Since all this did not lead him to repentance, the Lord put an end to his wicked reign by well deserved punishment. He had slain the sons of his benefactor, and soon his own servants assassinated him in his bed. “Evil shall slay the wicked, and they that hate the righteous shall be desolate.”


Abstain From Fleshly Lusts

1 Peter 2:11

Does it seem like you have one temptation that you have to constantly fight more than others? What is that temptation? Is it a sexual temptation? Is it a temptation to eat something you shouldn’t eat or to get upset with the same person again and again? Are you tempted to spend money you really don’t have to spend? There are things you can do to make sure you don’t give in to that temptation and let it conquer you. Along that line, I want to talk to you today about a scripture that will help you conquer temptation.

When Peter wrote to the Christians who lived in the first century, these believers had only recently come to the Lord. When they got saved, they were literally delivered from a lost Roman world that was filled with sin of all types, including a great host of sexual vices and different forms of carnality—all of which were considered to be acceptable in that society.

Now these believers were living for Jesus. Because they wanted to please Him, they were striving to live holy lives. The pagan environment in which they lived, however, caused them to feel the lure of sin very strongly.

The society these believers lived in celebrated carnality and flaunted their debauchery. This means the believers of the Early Church were constantly confronted by the very low standards of that world. Surrounded by sin, they had to constantly resist the lure of sin and not permit themselves to be pulled back into their old lifestyles.

To help them resist the temptation to fall back into sin, Peter told them, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul” (1 Peter 2:11). The word “beseech” is the Greek word parakaleo, a compound of the words para and kaleo. The word para means alongside, as in one who comes up close alongside another person. The word kaleo means to call, to beckon, or to beseech. But when these two words are joined to form the word parakaleo, it presents the picture of one who has something so important to say that he pulls right up alongside his listener, getting as close to him as possible; then he begins to literally plead with him to take some course of action. This person urgently calls out, pleading with his listener to hear what he has to say and to do what he is suggesting.

So like a father in the faith, Peter pulls up alongside his readers and begins to call out to them—earnestly pleading with them to listen to the advice he is about to give them. When Peter’s readers saw the word parakaleo (“beseech”), they understood that it was a flashing light to get their attention. They also undoubtedly understood that Peter felt very passionate about the urgent words he was about to speak to them and wanted them to carefully listen to what he had to say.

But as noted earlier (see January 14), the word parakaleo was also used as a military word. In the ancient Greek world, before military leaders sent their troops into battle, they would call them together to “beseech” them. Rather than hide the painful reality of war from the soldiers, the leaders would summon their troops together and speak straightforwardly with them about the potential dangers of the battlefield. These officers would also tell their troops about the glories of winning a major victory. They didn’t ignore the dangers of battle; they came right alongside their troops and urged, exhorted, beseeched, begged, and pleaded with them to stand tall; throw back their shoulders; look the enemy straight on, eyeball to eyeball; and face their battles bravely.

Because the word parakaleo was widely used in this manner as well, Peter’s readers also understood that he was now speaking to them as a general in the faith. The word “beseech” emphatically let them know that discipline and a rigid, committed warfare mentality would be required if they were going to accomplish what he was about to order them to do.

Peter goes on to tell his readers, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” Notice that Peter calls them “strangers” and “pilgrims.” The word “stranger” is the Greek word paroikos, a word that describes an individual who lives among the citizens of a nation but is not a citizen himself. He is a foreigner or an alien in that nation. Even though he may have received the legal right to live there, he doesn’t have the same right to participate in society as does a legal citizen.

By using this word, Peter reminds his readers (and us) that they are no longer citizens of the world. Even though they live in the midst of the world, they are now heavenly citizens and therefore cannot participate in the activities of a lost world as they once did. They must learn to live among those in the world without being like them.

To drive this point even deeper into the hearts of his readers, Peter also urges them to live as “pilgrims.” The word “pilgrims” is the Greek word parepidemos. This word depicts the attitude that believers must have about their present lives in this world. It describes a temporary traveler who is merely passing through a certain territory on the way to his final destination.

Because this person is simply passing through, he doesn’t allow himself to become attached but rather stays disconnected. Because he will soon break camp and move onward, he knows that it would be foolish for him to become entrenched in an environment where he cannot remain.

Now Peter uses this word to urge believers to live as if they are travelers who are only on this earth for a short stay. To help them stay free of the sinful environment that is in the world all around them, he implores them to “… abstain from fleshly lusts….”

The word “abstain” is the Greek word apechomai, which means to deliberately withdraw from; to stay away from; to put distance between oneself and something else; or to intentionally abstain. The word apechomai was a well-known word, so every person who read this word understood that Peter was telling them to put distance between themselves and the “fleshly lusts” that were raging all about them.

When Peter speaks of “fleshly lusts,” he uses the word sarkikos for “fleshly.” This word describes the impulses, cravings, and desires of the carnal flesh— those things that appeal to our lower side. The word “lusts” is the word epithumia, a compound of the words epi and thumos. The word epi means over, and the word thumos depicts passion. When compounded into the word epithumia, it pictures a person so overcome by some passionate desire that he completely gives himself over to it.

Let me stress something here that is imperative for you to understand: Your flesh is never content until it has completely taken you over and consumed you. Once you have given your flesh permission to have its way and to exercise even a small amount of power in your life, it will try to latch hold of you—and eventually it will wage war for total control of your life.

Please don’t think you can participate in only a little taste of sin and then walk free of it. Once the flesh has been allowed to indulge in sin, the cry of the carnal nature to indulge in sin once more will become stronger and stronger, ferociously working against you in its attempt to pull you deeper and deeper into sin until you are completely conquered by it.

That is why Peter so firmly tells us to “… abstain from fleshly lusts, which war against the soul.” The word “war” is the Greek word strateuomai. This word is derived from the word stratos, from which we get the word strategy. But when it becomes the word strateuomai as used in this context, it pictures a fiercely committed soldier who possesses a warring mentality. Because he is so committed to waging war and destroying his resistance, he fights tactically, strategically, and aggressively. Furthermore, the Greek tense accentuates the fact that once the flesh has been allowed to express itself, it will wage continual warfare and its assault will be unending.

Peter’s chief concern is that the flesh will wage continual warfare against the “soul.” The word “soul” is the Greek word psyche, which describes a persons mind, will, and emotions. The New Testament writers clearly understood that the mind, will, and emotions are where Satan wages his greatest warfare against the saints. Therefore, Peter urges his readers not to open the door and invite this warfare to begin by deliberately participating in sinful activities. Instead, he tells them to abstain from fleshly lusts, thus keeping their mind, will, and emotions free of unnecessary battles.


Peter’s words in First Peter 2:11 could be interpreted to mean:

“Dearly beloved, I sincerely beg and warn you to live as if you are travelers here in this world. Never forget that this is not your real residence and that you must not become too attached to the environment around you. I urge you to refrain from any carnal, low-level desires that try to engulf you and thus drag you into a very long, protracted, strategic, and aggressive war in your mind, will, and emotions.”

If you have one temptation that you have to constantly fight more than others, how did that fight begin? Did you look at something or allow your flesh permission to do something that you knew was wrong? Did you open the door to this attack yourself by not saying no to the flesh at a critical moment in your life? What are you going to do now to shut the door to the devil and drive this battle out of your head and flesh?

It is a whole lot easier to avoid fleshly temptations than it is to uproot them once they get deeply rooted inside your mind, will, and emotions. So if the world around you is crying out for you to participate in its sinful activities (just as it was probably doing to Peter’s first-century readers), remind yourself that you are just a temporary traveler in this world with no rights to participate in such activities. Make the choice to refrain from the works of the flesh. By making this decision, you can avoid horrific battles that others fight every day in their minds because they didn’t say no to the temptations that were offered to them.


Lord, I ask You to help me say no to the temptations that are constantly assailing my mind and emotions. There are moments when my flesh screams to participate in sinful behavior. But I know that with the power of Your Spirit working inside me, I can resist and refuse to give in to these sinful impulses. Holy Spirit, I am leaning heavily on You to strengthen me so I can continue to abstain from fleshly lusts that wish to war against my soul and take me captive.

I pray this in Jesus’ name!


I confess that I live like a stranger who is simply passing through this world. God has blessed me and made my journey comfortable, but I never forget that this is only a brief journey in my eternal destiny. When sin cries out for me to participate in its activities, I remind sin and the flesh that I am not a resident of this world and that I therefore do not have the right to enter into its activities. Because the Spirit of God lives in me, I am fully empowered to say no to sin and to remain free from its detrimental effects.

I declare this by faith in Jesus’ name!


  1. Can you think of a time in your past when you knowingly allowed yourself to dabble in a little sin? Did that one decision catch you and throw you into one of the biggest battles of your life?
  2. If you were counseling someone else who was tempted to allow himself just a little taste of sin, what helpful advice would you give him to help him abstain from sin?
  3. Is there one particular sin you are struggling with right now? Are there places or people you need to avoid in order to stay free?


Practical Suggestions On How To Spend Time With God

Intimate fellowship with Christ was the purpose of both creation and the cross: “Godhas called you into fellowship with his Son Jesus Christ our Lord… ” (1 Corinthians 1:9b) Here are a few suggestions on how to cultivate that intimacy:


1. Make the time regular — preferably in the morning:

Set a goal of 5 days a week, minimum. Solitude and silence should grace the time. If you are new at it, start with 10 minutes. The time will pass surprisingly quickly and soon you will find yourself expanding it to more.


2. Have a specific place where you can be alone:

The patio

The car

The bathroom

A closet


3. Include in your time:



Confession of sin

Petition (asking God for answers)

Intercession (prayers for others) – Make a list of people


4. Read and meditate over Scripture:

Set up an ordered sequence. I find I get more when I take a slow, measured, and in depth approach, rather than race through a specified number of chapters a day. Begin by meditating from a Psalm and a portion of a Proverb. As your appetite (and allotted time) expands, you may also want to add a segment from the New Testament. Once this pattern is well established, you may then want to add a portion from the Old Testament.


5. Journal:

Write down what you are gleaning from the Scriptures. I find using different colored pens to circle and underline principles and key words or ideas is helpful.

With appropriate passages ask, “What does this text teach me about Jesus?” Write it down.

Write out a prayer that relates to the passage. Also, jot down specific answers to prayer.

Record applications you are making from your time of prayer and meditation on the Scriptures.


QUESTION: If you are not consistent in your time alone with God, are you willing to begin now by taking the necessary time and effort to develop constancy in this critical area of your life?



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