VIDEO The Basics of Deliverance, Pt 1, How To Identify the Enemy


Derek Prince
Aug 12, 2014

Controversial, yet scriptural. Deliverance from demonic influence is a relevant and needed ministry in today’s church. Drawing on decades of personal experience, Derek Prince imparts the foundational keys to spiritual freedom.

Everlasting Hope

Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5

The week before Christmas, two months after my mom died, holiday shopping and decorating sat at the bottom of my priority list. I resisted my husband’s attempts to comfort me as I grieved the loss of our family’s faith-filled matriarch. I sulked as our son, Xavier, stretched and stapled strands of Christmas lights onto the inside walls of our home. Without a word, he plugged in the cord before he and his dad left for work.

As the colorful bulbs blinked, God gently drew me out of my darkness. No matter how painful the circumstances, my hope remained secure in the light of God’s truth, which always reveals His unchanging character.

Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. Psalm 146:5

Psalm 146 affirms what God reminded me on that difficult morning: My endless “hope is in the Lord,” my helper, my mighty and merciful God (v. 5). As Creator of all, He “remains faithful forever” (v. 6). He “upholds the cause of the oppressed,” protecting us and providing for us (v. 7). “The Lord lifts up those who are bowed down” (v. 8). He “watches over” us, “sustains” us, and will always be King (vv. 9–10).

Sometimes, when Christmas rolls around, our days will overflow with joyful moments. Sometimes, we’ll face loss, experience hurt, or feel alone. But at all times, God promises to be our light in the darkness, offering us tangible help and everlasting hope.

Father God, thanks for inviting us to know and rely on Your unchanging character as the source of our eternal hope.

God secures our hope in His unchanging character.

By Xochitl Dixon 


Psalm 146 is a psalm of contrasts. But the opening and closing phrases of the chapter are identical: “Praise the Lord.” This literary technique is called an inclusio. An inclusio sets the framework for understanding the content in between. In the case of Psalm 146, that framework is praising the Lord.

In verses 1–4 the author describes the frailty and ineffectiveness of the strength of humans—they are a breath; they cannot save. Then comes the contrast. In verses 5–9 God is described as the Maker and Ruler of everything. And specifically in verses 7–9 the author says that the Lord watches over and protects those who are in trouble. What greater reason to praise the Lord than that He does for us what we cannot do for ourselves!

In the midst of difficult circumstances the Lord is faithful. How can you remind yourself and others of this today?

J.R. Hudberg

A Saving Faith

Matthew 7:13-29

The greatest tragedy that can befall someone is to think he’s saved, only to discover after death that he isn’t. We’d all like to believe the claims of those who say they’re Christians, but Jesus gives a harsh warning because He knows many will be deceived. They will sit in churches week after week, professing that Jesus is the Son of God, but won’t ever really enter into a personal relationship with Him.

Intellectual faith isn’t the same as saving faith. It’s not enough to know facts about Jesus or to believe He died and rose again. Even demons believe that (James 2:19). Salvation involves more than mere knowing. It requires trusting that Jesus Christ paid the penalty for your sin, receiving His forgiveness, turning away from old sinful ways, and entering into a relationship with Him. What matters is not what we say with our mouth, but what we believe in our heart.

Although you probably won’t understand all that happens at the moment of salvation, when Christ becomes your Savior, He also becomes your Lord. As the Master of your life, He then has a right to govern what you do. His Holy Spirit takes up residence within you when you are saved, and that means you will change—God’s Spirit continually works to remove sinful attitudes and behaviors, replacing them with His spiritual fruit (Gal. 5:22-23).

We recognize a person’s salvation not by his profession but by fruit. If you are truly saved, your character will become more Christlike over time, and your desire will be to obey the Lord. This does not mean you’ll never sin or stumble, but overall, your life will be characterized by obedience.

An Answer in Suffering

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” (1 Peter 3:15)

The words of this verse have much to say concerning a ministry such as ICR’s and have been oft-discussed in these pages. In short, they consist of a mandate to be always prepared to give a systematic, logical (scientific, if necessary) defense of one’s faith, with the proper motives and attitudes, of course. Let us today place the verse in its immediate context, verses 13 through 17.

Normally one would not expect opposition for doing good, but such a situation must be expected, particularly if a person is a zealous follower of good (as in v. 13). Such a person is enthusiastic about his cause, not in an irrational way, but a wholehearted way. This intimidates and infuriates those who “loved darkness . . . because their deeds were evil” (John 3:19).

“But and if ye suffer for righteousness’ sake, happy are ye” (1 Peter 3:14). Our natural response of fear need not overtake us, for Peter warns us to be prepared, and he gives several commands. First, “sanctify the Lord God in your hearts” (v. 15). He must occupy the supreme position in our hearts. Next, we must “be ready always” with our defense. This implies forethought, study, and preparation. Lastly, he insists we must maintain “a good conscience” (v. 16), a lifestyle so pure and blameless that any accusations will be to the shame of the accusers.

It may be, however, that in spite of our walk with the Lord, our preparation, and lifestyle, unjust persecution may come. It may be in “the will of God” (v. 17) for us. If so, so be it, “for it is better . . . that ye suffer for well doing than for evil doing.” JDM

The Lord is able to give thee much more than this

We come back to the history of the kingdom of Judah, and find Joash succeeded by Amaziah.

2 Chronicles 25:1-11

2 Chronicles 25:1, 2

Like his father Joash, he lacked steady principle, and therefore, though he began well, he turned aside in his later days and suffered for his apostacy.

2 Chronicles 25:4

This just law was obeyed by the king, though in other eastern courts the entire families of regicides are usually put to death. It spoke well for Amaziah that he broke through prevailing customs to obey the law of the Lord.

2 Chronicles 25:5

This was only one-fourth of the number of Jehoshaphat’s army in former times, and shews how greatly the kingdom of Judah had suffered by the wars which had fallen upon it for its sins.

2 Chronicles 25:6

This amount was paid to the king of Israel for leave to use his troops. It amounted to. about fifty thousand pounds or ten shillings a man, a very paltry pay. The soldiers were not paid, but expected to remunerate themselves from the spoil. What must war have been when carried on upon such principles? Human life was a trifle, and the tenure of property was not worth a day’s purchase.

2 Chronicles 25:8

God would not have his people joining with idolaters; all the help we can get from the ungodly will prove to be hindrance.

2 Chronicles 25:9

This text should be remembered when religion appears to involve us in present loss; God can make it up to us in many ways, both in temporals and spirituals. We may count the cost as rigidly as we please, and we shall find that it is always best to obey the Lord.

2 Chronicles 25:11

Alone he was victorious. If we will trust in God, and no longer lean on the arm of flesh, we shall be conquerors too; and as for any loss which we may have to put up with for Christ’s sake, we may rejoice in it.


Alone relying on the Lord,

The battle we shall win;

But if we trust an arm of flesh,

We fall a prey to sin.


Away, then, carnal confidence,

Let pride be overthrown;

Jesus shall be our sole defence;

We rest in him alone.


Blessing People Who Deliberately Try To Make Trouble for You

Romans 12:14

It is very easy to bless those who bless you and make you happy, but how are you going to respond to people who persecute you and try to deliberately injure you? Romans 12:14 says that you are to “bless them which persecute you….”

One day many years ago, my associate brought me the national newspaper of the country where we lived, and to my horror, there was a terrible article about me right on the front page! No one could miss the article because it was so huge—and it was filled with outrageous lies. The article contained nothing more than pure nonsense. However, I soon became very upset thinking about what people would think of me after reading that article. I knew that people tend to believe whatever is printed in the newspaper. The longer I thought about it, the more upset I became. I especially became infuriated with the female reporter who had written this barrage of nonsense and lies.

I wondered how I should respond. Should I put an advertisement in the newspaper to answer the allegations made about me and my ministry? Should I demand that the newspaper fire the woman who wrote this about us? What action should I take in response to this ugly development?

Adding to my shock regarding the article was the fact that the woman who wrote it had sat in my office and told me how blessed she was by our ministry. Only after reading what she wrote did I learn that she had completely lied to me. Nevertheless, rather than give in to my flesh and start ranting and raving about what she had done, I decided to obey the apostle Paul’s instructions in Romans 12:13, where he says, “Bless them which persecute you….”

The word “bless” is the Greek word eulogeo, a compound of the words eu and logos. The word eu means good or well and depicts any positive emotion. It is where we get the word euphoric. The second part of the word eulogeo is the word logos, which simply means words. But when these two words are compounded into the word eulogeo, it means to say good or positive things. The word eulogeo is where we get the word eulogy, which is the sermon preached at a funeral. It is supposed to be a time when good words are spoken in remembrance of the person who died.

So when Paul tells us to “bless them which persecute you…,” he is literally telling us that we are always to return a blessing for a curse, speaking only good words about those who wish to harm us. Taking this route must be hard on the flesh, for the Greek tense describes a continual action, implying that we must speak well of these people again and again and again. Our flesh may rise up to point the finger of accusation at someone and charge him with dishonest and wrong conduct. But that’s when we have to tell our flesh to be quiet! Instead of falling into the mode of accuser in an attempt to defend ourselves, we are to take the more godly route of blessing those who persecute us.

Paul says that when we are in these situations, we are to “curse not.” The word “curse” is the Greek word kataraomai, which simply means to verbally curse. In the ancient world, it was believed that when a person spoke good words about someone else, those words conveyed a blessing on that other person’s life. Conversely, people believed that when someone spoke curses over another person, his very words caused curses to come upon that person’s life.

This ancient belief in the power of words is actually borne out in the Scriptures. We should never forget the power that is contained in the words we speak. Proverbs 18:21 makes it very clear that the power of life and death is in the tongue.

So rather than get upset with the unbeliever who wrote that ugly article, I felt instructed of the Lord to start speaking blessings into her life. I realized that this journalist wrote that kind of article because she was lost and needed the Lord. So what good would it do if I allowed myself to speak curses over her life? It was time for me to rise to the occasion by deciding to “… bless, and curse not”!

So I started blessing this woman, thanking God for her and believing God to do something truly remarkable to make her life better and more blessed. As it turned out, that horrible article would be the last article of its kind about us to ever appear in that national newspaper. I am convinced that our decision to “… bless, and curse not” caused God’s power to be released in the spirit realm, preventing any future negative press from being printed about us in that particular nation.

If someone has done something bad or injurious to you, I realize how tempting it is to retaliate by saying a lot of bad things about the offender. But in the end, this fleshly reaction won’t help anyone. You never have to fall into this trap that causes you to be bitter and that releases a lot of negative words and curses on those who wronged you. You can take a redemptive approach—choose to speak only good about those who have sought to do you harm.

If you’ll take the right approach to this hurtful situation, your actions can release enough supernatural power to keep this type of event from ever being replicated in the future. But if you respond wrongly, it probably won’t be too long until you’re facing the same situation again.

Never underestimate the importance of how you react to those who persecute you. Your words of blessing and forgiveness can put to bed forever all the past wrongs ever committed against you. On the other hand, your words of retaliation can reignite the fire of opposition so that the same kind of opposition keeps reoccurring again and again.

That’s why it’s so important that you never forgetyou must continually be careful with your words!


Lord, I want to forgive those who have done so much wrong by speaking lies and nonsense about me. I don’t understand why they have spoken those lies, but now people are listening to the garbage they have told about me. Rather than respond in anger and speak a bunch of negative words that won’t help anyone, I choose today to speak words of kindness and blessing over those who have tried to hurt me. Lord, I ask You to bless them, change them, help them, and lead them into a higher way of life. In the meantime, I am asking You to use this hurtful situation to bring about needed changes in me.

I pray this in Jesus’ name!


I confess that I don’t speak evil words about anyone—not even against those who seek to hurt me and to do harm to my life. My words are powerful, so I select the words I speak very carefully. I choose to bless and to curse not, and I declare that because I have taken this course of action, the strategies that the enemy is trying to use against me will be frustrated and stopped.

I declare this by faith in Jesus’ name!


  1. Can you recall a time when you were being verbally persecuted by someone who wanted to do you harm, but the Holy Spirit led you to refrain from speaking evil of that person and to speak only good about him or her?
  2. If you do recall such an event in your life, what was the result when you obeyed the Spirit of God and stayed upbeat and positive about your accuser?
  3. Can you think of a time when you said a lot of evil words about someone and those words eventually came to pass? Did you later regret that you had said those words?


Tell It Like It Is

In our convoluted world of excuse making and blame casting — the mother of all “no fault” societies — we have:


Ridiculed the absolute truth of God’s Word and called it pluralism;

Worshipped other gods and called it multiculturalism;

Endorsed perversion and called it an alternative lifestyle;

Exploited the poor and called it the lottery;

Neglected the needy and called it self-preservation;

Rewarded laziness and called it welfare;

Killed our unborn and called it choice;

Shot abortionists and called it justice;

Neglected to discipline our children and called it building self-esteem;

Abused power and called it political savvy;

Coveted our neighbor’s possessions and called it ambition;

Polluted the air with profanity and pornography and called it freedom of expression;

Ridiculed the time-honored values of our forefathers and called it enlightenment.


As a people, surely we are under His indictment: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness… ” (Isaiah 5:20a)


If you, as a professed follower of Christ are living Biblically, you are an affront to your non-Christian associates. They don’t like what you stand for. Your values, focus and application of Biblical truth angers and annoys them: “Everyone who wants to live a godly life in Christ Jesus will be persecuted.” (2 Timothy 3:12)


When my new neighbor found out I was a follower of Christ, his immediate reaction was, “You and I may have some problems.” (My determined purpose is to say less and love more – Such as helping him this morning dig out a leaky water main. And hey! It is working!)


QUESTION: Are you a cultural Christian or a Biblical Christian? Are your values, world-view, judgments, heart-involvement and lifestyle in line with Biblical truth or have you allowed the allurement – or pressure of the world to bend your values to conform to its seductive powers? “Dont let the world around you squeeze you into its own mould, but let God remould your minds from within… ” (Romans 12:2a – Phillips)



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