Our heavenly Father delights in meeting His children’s needs and fulfilling their desires. Yet many Christians walk through life with less than God’s best. How can we avoid missing out on His blessings?
Psalm 81 provides insight. The writer refers to a time when the Israelites missed the opportunity to receive God’s best. As we know from the book of Exodus, the nation gratefully praised Him for their release from bondage. But then they quickly forgot and worshipped other gods, complaining about their circumstances in the wilderness. This unhealthy pattern continued all throughout the Old Testament, as the people would turn to Jehovah in time of need and then drift away.
Psalm 81:8-10 reveals God’s perspective: “O Israel, if you would listen to Me! Let there be no strange god among you … I, the Lord, am your God, who brought you up from the land of Egypt; open your mouth wide and I will fill it.”
We, too, might have needs and desires that are unmet because of disobedience. Today, most people don’t worship statues, as the wayward Israelites did. Our idols are less obvious—they might include a relationship, job, hobby, or anything else we put ahead of the Lord. Even making decisions based upon what others think can be idolatry; our choices should be made on the basis of biblical principle and the Holy Spirit’s guidance.
Ask the Lord to reveal anything that hinders your receiving His best. Listen carefully, and let Him help with the areas He brings to your attention. He is ready to guide and bless you.
“And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.” (Genesis 7:1)
This is the first mention of the great doctrine of justification in the Bible—that is, being seen as “righteous” by God. The same Hebrew word is translated “just” in Genesis 6:9: “Noah was a just man.” The reason why Noah was seen as righteous and therefore as just, or justified before God, was that “Noah found grace in the eyes of the LORD” (Genesis 6:8). This is the first mention of “grace” in the Bible. The first mention of “faith” or “belief” is also associated with justification. “[Abraham] believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6).
Thus, justification is by grace through faith in the Old Testament and certainly in the New. “Being justified freely by his grace through the redemption that is in Christ Jesus” and also “being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 3:24; 5:1).
Justification—that is, being seen and proclaimed as perfectly righteous, even in spite of past sins—must of course be authorized by God the Creator. “It is God that justifieth” (Romans 8:33). That God can indeed be both “just, and the justifier of him which believeth in Jesus” (Romans 3:26) is based entirely on the substitutionary death and bodily resurrection of Christ, who conquered death. “Being now justified by his blood,” the Lord Jesus Christ “was delivered for our offences, and was raised again for our justification” (Romans 5:9; 4:25).
Now, although we are freely justified by grace through faith, such justification inevitably generates good works also, for “by works a man is justified, and not by faith only” (James 2:24). HMM
2 Chronicles 29:1-5, 15-19
2 Chronicles 29:1, 2
It is quite a relief to get rid of Ahaz and meet with one of the best of kings. Now Judah will prosper again.
2 Chronicles 29:3
Those who mean to do well cannot begin too early; the first year of this king’s reign was full of good.
2 Chronicles 29:15
Those who are to sanctify God’s house must themselves first be sanctified; we cannot cleanse others if our own hands are foul.
2 Chronicles 29:16
That memorable brook which our Lord crossed when he once for all sanctified his people. All the uncleanness of our holy things he has beheld; and by passing over that brook in sorrow he has put it all away.
2 Chronicles 29:19
The house being purged, worship could begin; our hearts also must be purified before we can offer acceptable homage to the Lord.
2 Chronicles 30:1, 6-12
2 Chronicles 30:1
Those who love God desire others to join with them in his service: true revivals create a missionary spirit. The kingdom of Israel was dissolving, and the poor people who remained could be reached by Hezekiah.
2 Chronicles 30:10
And no wonder. Ridicule is the favourite weapon of wicked men. Let us not marvel if the world scorns us and our entreaties; it only acts after its own nature.
2 Chronicles 30:11
Thank God, there is always some good soil for the divine seed to fall upon. Let us not be weary in well-doing.
2 Chronicles 30:12
The hand of the Lord works wonders: our churches and our nation need it. Lord, stretch out thy saving arm and glorify thy Son.
For it is a good thing that the heart be established with grace… grace be with you all. Amen. (Hebrews 13:9, 25)
Christians all around us are trying every shortcut they can think of, to get “something for nothing” in the kingdom of God. Talk to them and they will predictably flare up: “Isn’t grace something for nothing?”
That depends upon what kind of grace we are talking about.
Pastor Dietrich Bonhoeffer gave his life as a martyr in Hitler’s Germany, but he left a book now known around the world: The Cost of Discipleship. He pointed out a sharp distinction between “cheap grace” and “costly grace.” Although God’s grace has been given freely to humans who do not deserve it, Bonhoeffer believed it rightly could be called “costly grace” because it cost our Lord Jesus Christ even the suffering of death.
Some men and women have actually turned God’s grace into lasciviousness. They do not know what the word grace means—that God gives us out of His rich and full goodness although we are unworthy of it. When I preach about the grace of God and point out that Jesus commanded us to take up our cross and follow Him, those who do not know the meaning of grace respond: “Oh, Tozer is now preaching legalism.”
“He that watereth shall be watered also himself.” Prov. 11:25
If I carefully consider others, God will consider me; and in some way or other He will recompense me. Let me consider the poor, and the Lord will consider me. Let me look after little children, and the Lord will treat me as His child. Let me feed His flock, and He will feed me. Let me water His garden, and He will make a watered garden of my soul. This is the Lord’s own promise; be it mine to fulfill the condition, and then to expect its fulfillment.
I may care about myself till I grow morbid; I may watch over my own feelings till I feel nothing; and I may lament my own weakness till I grow almost too weak to lament. It will be far more profitable for me to become unselfish, and out of love to my Lord Jesus begin to care for the souls of those around me. My tank is getting very low; no fresh rain comes to fill it; what shall I do? I will pull up the plug, and let its contents run out to water the withering plants around me. What do I see? My cistern seems to fill as it flows. A secret spring is at work. While all was stagnant, the fresh spring was sealed; but as my stock flows out to water others the Lord thinketh upon me. Hallelujah!