VIDEO Thank God for Moms! The Loving Mom – God Will Take Care Of You

Thank God for Moms! The Loving Mom

I serve you just as my mother did. Psalm 86:16, NIV

Mary McLeod was born to former slaves and grew up in a world of prejudice. But she also grew up loving the Lord and became one of the first black students to attend Moody Bible Institute. She became a renowned teacher of American black children.

One day while teaching on campus, Klansmen cut the power to the school and surrounded it. The young people heard the trampling of the horses and saw the hooded figures darting to and fro. But Mary had a weapon of her own—a hymn. She began singing, “Be not dismayed whate’er betide, God will take care of you.” The students joined her, and the Klansmen retreated.

Mary was a mother to her students, and her philosophy was love. She said, “Love, not hate, has been the foundation of my fullness…. Faith and love have been the most glorious and victorious defense in this ‘warfare’ of life, and it has been my privilege to use them.”

Satan and his henchmen don’t know what to do with a loving mom, for such a woman possesses the power of God.

I leave you love. I leave you hope…. I leave you faith. Mary McLeod Bethune on her memorial

God Will Take Care Of You – Aretha Franklin, Gospel Greats 1999 album

Nobody Likes Me

No one is concerned for me. I have no refuge; no one cares for my life. Psalm 142:4

As a child, when I felt lonely, rejected, or sorry for myself, my mother would sometimes attempt to cheer me up by singing a popular ditty: “Nobody likes me, everybody hates me. I think I’ll go eat worms.” After a smile came from my downcast face, she’d help me see the many special relationships and reasons for gratitude I truly did have.

When I read that David felt no one cared for him, that ditty rings in my ears. Yet David’s pain wasn’t at all exaggerated. Where I had feelings of loneliness typical for my age, David actually had good reason to feel abandoned. He wrote these words in the dark depths of a cave where he hid from Saul, who pursued him with murderous plans (1 Samuel 22:1; 24:3–10). David had been anointed as Israel’s future king (16:13), had spent years in Saul’s service, but now he lived “on the move,” always fearing for his life. In the midst of the loneliness David felt, he cried out to God as his “refuge” and “portion in the land of the living” (Psalm 142:5).

God is our friend in seasons of loneliness.

Like David, we can cry out to God when we feel alone, giving voice to our feelings in the safety of His love. God never minimizes our loneliness. He wants to be our companion in the dark caves of our lives. Even when we think no one cares for our life, God cares!

Lord, You are my friend when I feel alone. Thank You for being with me in the dark caves of life.

God is our friend in seasons of loneliness.


By Kirsten Holmberg 


The heading to Psalm 142 says, “A maskil of David. When he was in the cave. A prayer.” But we might also call this song “David’s cry.” The poetic imagery woven into the lyric rings with authenticity because it flows out of David’s actual experiences. Twice he fled to a cave in fear for his life. Few of us can identify with that situation literally, but nearly all of us can relate to David’s metaphorical cave of loneliness and despair. When he uses words like “cry” (v. 1) and “complaint” (v. 2), we know how he feels. His “spirit grows faint” (v. 3), a “snare” has been set for him (v. 3), and “no one is concerned” (v. 4). David even sees his dilemma as “my prison” (v. 7). Yet he knows the trustworthiness of the One he cries out to, and he anticipates a day when “the righteous will gather about [him]” (v. 7). He will not always be desperately lonely.

Does an emotional cave imprison you today? Consider writing out your thoughts in raw honesty and giving them to God. How might that kind of honesty change your prayers?

Tim Gustafson

The Blessed Assurance

Hebrews 10:22-23

How do you know whether your salvation is genuine? Is there any way to be absolutely certain, or do you have to live in uncertainty, fearing that you may do or say something that could nullify your acceptance by God?

Although Scripture assures us that we can be absolutely certain we are saved, many Christians are continually plagued by doubts. Sometimes sin triggers the thought that we’ve gone too far this time. Another problem is reliance on shifting emotions as verification of our standing with God. Perhaps we’ve been comparing ourselves with other believers who seem more righteous and then conclude we must not be saved. Or maybe we’ve listened to false teaching that claims eternal life can be lost.

Basically our lack of assurance boils down to two issues: We don’t believe what God’s Word says, and we think we are the ones who must hold onto our salvation. Jesus said that no one can snatch His sheep out of His hand (John 10:27-29). He’s the one who holds us, and He’s promised that He will lose none of those whom the Father has given Him (John 6:39). If we begin to doubt for any reason, we must go back to Scripture and let the Lord assure us of His love and provision.

Those who are saved are guaranteed eternal life, but how can you be certain that your salvation is genuine? One test is perseverance. God uses trials to test your faith (1 Peter 1:6-7). When trials come and you do not fall away, your faith has been proven genuine. What’s more, Romans 8:16 tells us, “The Spirit Himself testifies with our spirit that we are children of God.”

What Is Sin

“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” (1 John 3:4)

The Bible warns that “the wages of sin is death” (Romans 6:23), and “the soul that sinneth, it shall die” (Ezekiel 18:20). These are strange days, however, and there are many “that call evil good, and good evil” (Isaiah 5:20). Who is to say what is right and wrong, when even our U.S. Supreme Court implies that there are no absolutes?

God is the one who defines sin because it is He who will judge sin. The definition is multifaceted, for sin takes many forms. Most basically, as our text says, sin is the transgression of the law—not just certain laws but all of God’s law. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

But there must be more than just formal obedience to God’s commands, for “all unrighteousness is sin” (1 John 5:17). Furthermore, there are sins of omission as well as sins of commission. “To him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

When there is no specific law or command to guide our actions in a particular situation, the principle to follow is that of faith—that is, the confident inward assurance that we are doing that which honors the Lord, for “whatsoever is not of faith is sin” (Romans 14:23).

There is much more that could be noted, but it is clear that no one could ever measure up even to these demands, “for all have sinned, and come short of the glory of God” (Romans 3:23). All of us deserve the wages of sin, “but God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Now “the righteousness of God without the law is manifested. . . . Even the righteousness of God which is by faith of Jesus Christ” (Romans 3:21-22). HMM

Honour your father and mother

Ephesians 6:1-10

Ephesians 6:1

It is right according to nature, that those who have so long cared for children and nourished them, should be obeyed by them, and it is right also according to the will of God. It is right for the house, which cannot else be kept in order; and right for the children themselves, who will never be happy till they have learned to obey. Yet observe there is a limit—children are to obey “in the Lord,” that is to say, so far as the commands of parents are not opposed to the laws of God.

Ephesians 6:3

It has been observed that God frequently prospers those who have shewn a dutiful attention to their parents; at any rate, such children are in the right way, and we all know that the way of duty is the way of safety and happiness. On the other hand, unkindness to parents has often been remarkably punished in this life. Nothing shortens life like rebellion against parents. Absalom is a prominent instance of this general rule. Moreover, this sin is a dreadful sign of a graceless nature. He who does not love and honour his father and mother whom he hath seen, certainly does not love the Lord whom he hath not seen.

Ephesians 6:4

Undue harshness, and irritating severity are here forbidden, but holy discipline and religious training are commanded. Wise fathers will take note of this verse; it is not addressed to mothers, because they seldom, if ever, err on the side of severity. Fathers must not be ill-humoured and morose to their sons and daughters, nor must they exact from them more service than they can render, nor ridicule them, nor shew partiality to one above another, nor stint them in necessaries, for this is to provoke them to anger.

Ephesians 6:5

or with diffident anxiety and self-distrust

Ephesians 6:6

Those who need looking after are but poor servants. True Christians care more for God’s eye than their master’s or mistress’s observation, and they do their duty as well alone as they would with all eyes upon them. It is a mean thing to be diligent only when one is watched; it is a vice only fit for slaves.

Beautifully does George Herbert put it—


“All may of thee partake

Nothing can be so mean

Which with this tincture (for thy sake)

Will not grow bright and clean.


A servant with this cause

Makes drudgery divine

Who sweeps a room, as for thy laws

Makes that and th’ action fine.”


Ephesians 6:7-9

Masters are not to use a continual faultfinding and threatening tone, but to act towards servants as Jesus, their Master, has acted towards them.

The Apostle does not speak against the various distinctions of society, but he would have us act rightly in them. May our household always be a happy one, because each one seeks the happiness of the rest, and does so by keeping his own place, and behaving towards others in the spirit of love.


Happy the home where Jesus’ name

Is sweet to every ear;

Where children early lisp his fame,

And parents hold him dear.


Lord, let us in this home agree,

That thou alone shalt reign,

For those who love and worship thee,

In joyous peace remain.


Man’s View of The World

Choose you this day whom ye will serve… but as for me and my house, we will serve the Lord. (Joshua 24:15)

If you have ever given much thought to this present world in which we live, you have some idea of the power of interpretation. The world is a stable fact, quite unchanged by the passing of years, but how different is modern man’s view of the world from the view our fathers held.

The world is for all of us not only what it is; it is what we believe it to be, and a tremendous load of weal or woe rides on the soundness of our interpretation!

In the earlier days, when Christianity exercised a dominant influence over American thinking, men conceded this world to be a battleground. Man, so our fathers held, had to choose sides. He could not be neutral—for him it must be life or death, heaven or hell!

In our day, the interpretation has changed completely. We are not here to fight, but to frolic! We are not in a hostile foreign land; we are at home! It now becomes the bounden duty of every Christian to reexamine his spiritual philosophy in the light of the Bible. So much depends on this that we cannot afford to be careless about it!


Commonest Things Blessed

Ye shall serve the Lord your God, and he shall bless thy bread, and thy water. Exod. 23:25

What a promise is this! To serve God is in itself a high delight. But what an added privilege to have the blessing of the Lord resting upon us in all things! Our commonest things become blessed when we ourselves are consecrated to the Lord. Our Lord Jesus took bread and blessed it; behold, we also eat of blessed bread. Jesus blessed water and made it wine: the water which we drink is far better to us than any of the wine with which men make merry; every drop has a benediction in it. The divine blessing is on the man of God in everything, and it shall abide with him at every time.

What if we have only bread and water! Yet it is blessed bread and water. Bread and water we shall have. That is implied, for it must be there for God to bless it. “Thy bread shall be given thee, and thy waters shall be sure.” With God at our table, we not only ask a blessing, but we have one. It is not only at the altar but at the table that He blesses us. He serves those well who serve Him well. This table-blessing is not of debt, but of grace. Indeed, there is a troubled grace; He grants us grace to serve Him, by His grace feeds us with bread, and then in His grace blesses it.


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