VIDEO Invisible Wisdom – Victory in Spiritual Warfare

Invisible Wisdom

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. Proverbs 9:10

Waking up each morning, we use our eyes to gauge our surroundings. Is it morning? What time is it? Throughout the day, we rely on our sight. When Balaam traveled to the princes of Moab, he was most likely lost in thought or focused on his physical surroundings. He knew God had given him permission to go, but he did not realize the importance of relying on God for the words to speak. The moment God opened Balaam’s eyes to see the Angel of the Lord, he realized that God’s wisdom was the difference between life and death.

Foolishness starts small. Too often, we rely on our own understanding based on what our eyes can see and on our past experiences. God is untainted by the past or the bias of people. He is omnipresent. When we draw close to God, we draw close to wisdom. This is good news. We can rely on Him and rest in quiet trust, even if we are unsure of what to say or how a situation will unfold.

Spread out your petition before God, and then say, “Thy will, not mine, be done.” The sweetest lesson I have learned in God’s school is to let the Lord choose for me. D. L. Moody

Billy Graham’s Powerful Message on Victory in Spiritual Warfare

Healing Flood

He turned the desert into pools of water and the parched ground into flowing springs. Psalm 107:35

I’ve always loved a good thunderstorm. As kids, whenever a storm was truly incredible—with booming thunder and buckets of heavy rain pounding down—my siblings and I would make a mad dash around the outside of our house, slipping and sliding along the way. When it was time to go back inside, we were soaked to the bone.

It was an exhilarating taste—for just a few minutes—of being immersed in something so powerful we couldn’t quite tell whether we were having fun or terrified.

This picture comes to mind when, as in Psalm 107, Scripture compares God’s restoration to a barren wilderness transformed into “pools of water” (v. 35). Because the kind of storm that transforms a desert into an oasis isn’t a gentle shower—it’s a downpour, flooding every crack of parched ground with new life.

And isn’t that the kind of restoration we long for? When our stories feel like tales of aimless wandering because we are “hungry and thirsty”—starving—for healing that never seems to arrive (vv. 4–5), we need more than a bit of hope. And when deep-rooted patterns of sin leave us trapped “in utter darkness” (vv. 10–11), our hearts need more than a little change.

That’s exactly the kind of transformation our God can bring (v. 20). It’s never too late to bring our fears and shame to the One who’s more than able to break our chains and flood our darkness with His light (vv. 13–14).

Father, help us turn to You with our burdens, trusting Your love and power to write a new story of healing and transformation.

God’s power transforms.

By Monica Brands 


Following Christ gives us a hope that is both present and future. Paul said, “If only for this life we have hope in Christ, we are of all people most to be pitied” (1 Corinthians 15:19). This present/future hope—rooted in Jesus’s resurrection—reminds us that whether today is good or bad, we have confidence in Him for a better day to come.

Bill Crowder

Our God of Mercy

Psalm 145:8-21

God isn’t stingy with mercy. The sunshine you enjoy on a beautiful day also warms everyone else in your area. Good health, jobs, education, families, and friends are all the result of God’s mercy over His creation. Even those who don’t recognize or thank Him for His goodness are recipients of it. However, His universal mercy is only temporal and cannot save anyone eternally.

There’s a limit to God’s mercy because it cannot contradict His other attributes—like holiness, righteousness, and justice. Sin must be punished in order for God to remain just. And without justice, mercy and forgiveness would be meaningless. This dilemma was the reason Jesus Christ came to earth to die: He satisfied God’s justice by bearing the penalty for our sins.

Although God offers the mercy of salvation to all through the gospel of Jesus Christ, only those who accept Him by faith receive it. Yet so many think lightly of divine kindness, tolerance, and patience; they fail to realize that these blessings should draw them to repentance (Rom. 2:4). These people trample underfoot His mercy and continue on their merry way, oblivious to the fact that justice, not mercy, awaits them in eternity.

Even believers can abuse God’s plentiful mercy by engaging in deliberate sin while telling themselves, “He’ll forgive me.” But as the ones who are redeemed and given eternal life, we should be overwhelmed with love and gratitude for what Christ did. Giving up the heavenly rights, authority, and comforts due the sinless Son of God, Jesus came and suffered divine justice for our sins so we could receive His Father’s mercy.

Shun Babblings

But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus.” (2 Timothy 2:16-17)

Paul’s earlier warning about “word fights” (2 Timothy 2:14) is strengthened in the text above with a different emphasis. Word fights are “picky” debates started by quarrelsome people. They are useless and divisive. They create conflicts and schisms.

Profane and vain babblings, however, are worldly and valueless “noise.” Less obvious and more subtle than fighting, they have the effect of destroying godliness. “But refuse profane [ungodly] and old wives’ fables [myths, baseless stories], and exercise thyself rather unto godliness” (1 Timothy 4:7).

Because “godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:8), Paul strongly urged Timothy to “keep [guard] that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith” (1 Timothy 6:20-21).

The “oppositions” spoken of are the “antithesis”—the conflict, the stand against knowledge. Paul calls this anti-knowledge a pseudonumos—a false name. It sounds like knowledge but is not true.

The results of these “babblings” are not good. Ungodliness will increase. Error will eat away at spiritual health and truth like gangrene. The two church leaders that Paul mentions, Hymenaeus and Philetus, are listed as examples of such a cancer. They taught that the resurrection had already occurred for the saints.

Peter’s warning is very similar: “Beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness” (2 Peter 3:17). HMM III

Jesus Himself drew near

Luke 24:13-35

While our Lord remained upon earth he showed himself often to his disciples.

Luke 24:13, 14

And, behold, two of them went that same day, the day on which the Lord arose

Luke 24:13, 14

Or about seven miles and a half.

Luke 24:15

When Christians make their Lord the subject of discourse they may hope to be favoured with his company.

Luke 24:16

And the Lord himself also appeared to them “in another form,” so that they did not recognise him. Jesus sometimes hides himself from those whom he loves best. He may be very near us and yet we may not know him.

Luke 24:25, 26

He called them fools, or wanting in thought and understanding. The original words do not imply contempt; our Lord gently rebuked them for not seeing what was so plainly revealed in Scripture.

Luke 24:25, 26

Ought not Christ to have suffered these things, and to enter into his glory?

Is it not so predicted in the prophets? How could it be otherwise?

Luke 24:28

No doubt he would have done so if they had been indifferent to his company: Jesus never forces his society upon us.

Luke 24:29

Love can always find a plea to which her Lord will yield, for he is always most willing to commune with his people.

Luke 24:30, 31

The precious ordinance of “breaking of bread,” is that in which Jesus manifests himself full often to his chosen, and therefore they greatly delight in it. Let none of us forget to do this in remembrance of him.

Luke 24:32-34

This testimony of the apostles the returning travellers were able to confirm, and they did so at once.


Abide with me! Fast falls the eventide;

The darkness deepens: Lord, with me abide!

When other helpers fail, and comforts flee,

Help of the helpless, O abide with me!


Swift to its close ebbs out life’s little day;

Earth’s joys grow dim; its glories pass away:

Change and decay in all around I see;

O thou, who changest not, abide with me!


I need thy presence every passing hour.

What but thy grace can foil the tempter’s power?

Who like thyself my guide and stay can be?

Through cloud and sunshine, O abide with me!


Yes, God Would Stir Us

Blessed are they which hunger and thirst after righteousness. (Matthew 5:6)

There is no way that any of us can talk ourselves into getting a “longing for God.” Spiritual desire and hunger must come from God Himself! it cannot be whipped up.

As a grown boy, I tried selling peanuts, popcorn, chewing gum, candy and books on the old Vicksburg and Pacific railroad. I did not sell enough to become any great success, but I recall that we often tried to stir up some desire for our wares among the passengers. We would go through the coaches and give each person a few salted peanuts. No one seemed to want to buy on the first trip through, but when we came back, nearly everyone who had tasted was ready to buy. This was a common trick on the trains.

But it is a different story when we consider the spiritual life. No one but God through His Spirit is able to stir up spiritual desire among us. Those who have accepted a common state of spiritual living and have no deep desire for Him will never be stirred by human means.


Speak What He Teaches

“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.” Exod. 4:12

Many a true servant of the Lord is slow of speech, and when called upon to plead for his Lord, he is in great confusion lest he should spoil a good cause by his bad advocacy. In such a case it is well to remember that the Lord made the tongue which is so slow, and we must take care that we do not blame our Maker. It may be that a slow tongue is not so great an evil as a fast one, and fewness of words may be more of a blessing than floods of verbiage. It is also quite certain that real saving power does not lie in human rhetoric, with its tropes, and pretty phrases, and grand displays. Lack of fluency is not so great a lack as it looks.

If God be with our mouth, and with our mind, we shall have something better than the sounding brass of eloquence, or the tinkling cymbal of persuasion. God’s teaching is wisdom; His presence is power. Pharaoh had more reason to be afraid of stammering Moses than of the most fluent talker in Egypt; for what he said had power in it; he spoke plagues and deaths. If the Lord be with us in our natural weakness we shall be girt with supernatural power. Therefore, let us speak for Jesus boldly, as we ought to speak.


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