VIDEO He who calls you is faithful, who also will do it

Great Is Thy Faithfulness

He who calls you is faithful, who also will do it. 1 Thessalonians 5:24

In his book about preaching, Pastor Charles Bugg recalls a day when he didn’t feel like giving the sermon. His son had been diagnosed with a critical illness and had suffered radiation treatments and surgeries. Pastor Charles, overcome with fear and fatigue, wasn’t sure how he could stand in the pulpit. “I have no energy to preach,” he told himself as the congregation opened the service by singing, “Great is Thy Faithfulness, O God our Father. There is no shadow of turning with Thee.”

“That wasn’t a new song,” recalls Charles. “That Sunday, however, those familiar words became manna from heaven. I was tired; I was anxious; my faith in God was brittle. If preaching that day depended on my feelings, I could have the benediction and go home. Singing that song, though, was a searing reminder…. I was singing about a God whose faithfulness changes not.”1

The constancy of God in every situation allays our fears. He who calls us is faithful. He gives us “strength for today and bright hope for tomorrow.”

God is faithful, and that trumps all our problems, tears, tragedies, and the very prospect of death itself.  David Jeremiah

  1. Charles B. Bugg, Preaching and Intimacy (Macon, GA: Smyth & Helwys, 1999), 26

Great Is Thy Faithfulness – Chris Rice

Riding the Rapids

When you pass through the rivers, they will not sweep over you. Isaiah 43:2

The rafting guide escorted our group to the river’s edge and directed us all to put on life jackets and grab paddles. As we climbed into the boat, he assigned us seats to balance the boat’s weight, providing stability when we encountered rapids. After highlighting the thrills the watery voyage ahead would hold for us, he detailed a series of directions we could expect to hear—and would need to follow—to effectively steer the boat through the white water. He assured us that even though there might be tense moments on the way, our journey would be both exciting and safe.

Sometimes life feels like a white-water rafting trip, one that contains more rapids than we might like. God’s promise to Israel, through the prophet Isaiah, can guide our feelings when we fear the worst is happening: “When you pass through the rivers, they will not sweep over you” (Isaiah 43:2). The Israelites faced an overwhelming fear of rejection by God as they went into exile as a consequence of their sin. Yet instead, He affirms them and promises to be with them because He loves them (vv. 2, 4).

God won’t abandon us in the rough waters. We can trust Him to guide us through the rapids—our deepest fears and most painful troubles—because He also loves us and promises to be with us.

Thank You, Lord, for being my guide through troubled waters. Help me to trust You even when the journey is wild and scary.

Has the Lord guided you through a difficult time? Share your story at

God steers us through difficult times.

By Kirsten Holmberg 


In today’s passage, God declares, “When you pass through the waters, I will be with you” (Isaiah 43:2). In the New Testament, we see this promise of God’s care displayed in two stories of literal storms. In one, Jesus is sound asleep in a boat when awakened by His disciples who are frightened by a sudden storm. He calms the storm and the disciples’ fears (Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25). In a similar story, the disciples are alone in a boat when a furious squall begins. Jesus walks out to them on the water (Matthew 14:22-33; John 6:16-21) and assures them, “It is I; don’t be afraid” (v. 20). The Lord “commands even the winds and the water, and they obey Him” (Luke 8:25).

Alyson Kieda

The Christian’s Walk

Ephesians 4:1-2

After placing trust in Jesus, a person should begin to walk in a new direction. Believers are indwelt by the Holy Spirit and therefore have real purpose; it isn’t fitting for Christians to live aimlessly. The apostle Paul presents a dramatic contrast between who we once were and who we’re to be after coming to faith. (See Eph. 4:15-24.) Formerly, we might not have felt too bad about sin, but now that we are one with Jesus Christ, our mind is being renewed and our behavior should become increasingly God-pleasing.

As God’s children, we’re also to walk weighty—that is, leaving an imprint and an influence wherever we go. When we understand who we are in Christ and commit to walking in holiness, we begin to reflect the Lord Jesus to others. The joy we have in Him becomes an expression of His presence in our life and evidence of our relationship with Him.

So think of all the people you cross paths with each day. You might be reflecting Jesus to some who have been blind to the truth of God. In addition, your oneness with the Lord and your unity with other believers make you an asset and an encouragement to the body of Christ, too. You have no idea how many lives might be touched by yours.

I’m certainly one who believes in the value of sermons, but God’s people must do more than simply sit and listen. Our life must change so that everybody who meets us will meet Christ in us. Our old life—how we lived before meeting the Lord—was self-centered; our new life is Christ-centered. Is that becoming more evident in you?

It Really Is Enough

And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” (Genesis 45:28)

When someone exclaims, “It is enough,” either a requirement has been satisfied, a need has been fulfilled, or a limit has been reached. This phrase occurs seven times in the Old Testament (two different Hebrew words) and three times in the New (each a different Greek word).

In its first occurrence (our text), Jacob is overcome with thankful emotion at the news his beloved son, long thought dead, is still alive. For a very different reason, Pharaoh later cried: “Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail” (Exodus 9:28).

“It is enough: stay now thine hand” (2 Samuel 24:16; 1 Chronicles 21:15). God’s command to the death angel stopped the destruction of Israel following David’s sin of numbering his people. Later, when Elijah thought he could bear no more, “he requested for himself that he might die; and said, It is enough” (1 Kings 19:4).

On the other hand, “there are three things that are never satisfied, yea, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough” (Proverbs 30:15-16).

In the New Testament, Jesus said: “It is enough for the disciple that he be as his master, and the servant as his lord” (Matthew 10:25). As His arrest drew near, He told His disciples: “It is enough, the hour is come” (Mark 14:41). When they produced two swords, “he said unto them, It is enough” (Luke 22:38).

There are many types of circumstances that can lead one to cry “Enough!” But “in the ages to come,” there will never be an end to “the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7). We can never get enough of God! HMM

Wait, I say, on the Lord

Psalm 27

We shall now read that very choice experimental song—Psalm 27.

Psalm 27:2

Past experience is a great help to faith. If fierce and powerful enemies have been defeated before, we need not fear now.

Psalm 27:4

Divided aims tend to distraction, weakness, disappointment. The man of one book is eminent, the man of one pursuit is successful. Let all our affections be bound up in one affection, and that affection set upon heavenly things. David desired above all things to be one of the household of God, a home-born child, living at home with his Father. This is our dearest wish, only we extend it to those days of our immortal life which have not yet dawned. We pine for our Fathers house above, the home of our souls; if we may but dwell there for ever, we care but little for the goods or ills of this poor life. What a day will that be when every faithful follower of Jesus shall behold “the King in his beauty.” Oh, for that infinitely blessed vision!

Psalm 27:5

In the pavilion of sovereignly, the holy place of sacrifice, and the rock of divine immutability we dwell securely.

Psalm 27:6

To sing in time of trouble is faith’s glory. We need not wait till full deliverance comes, but even while our foes surround us we may shout the victory, for it is sure.

Psalm 27:8

If we would have the Lord hear our voice, we must be careful to respond to his voice. The true heart should echo the will of God, as the rocks among the Alps repeat, in sweetest music, the notes of the peasant’s horn.

Psalm 27:9

A prayer for the future, and an inference from the past. If the Lord had meant to leave us, why did he begin with us?

Psalm 27:10

These dear relations will be the last to desert me; but if the milk of human kindness should dry up even from their breasts, there is a Father who never forgets. Some of the greatest of the saints have been cast out by their families, and persecuted for righteousness’ sake.

Psalm 27:11

These will entrap us if they can, but the way of simple honesty is safe from their rage. It is wonderful to observe how honest simplicity baffles and outwits the craftiness of wickedness.

Psalm 27:13

We must believe to see, not see to believe; we must stay our soul’s hunger with foretastes of the Lord’s eternal goodness, which shall soon be our feast and our song.

Psalm 27:14

David, in the words “I say,” sets his own private seal to the word which, as an inspired man, he had been moved to write. At this moment he says to us as a family, “Wait, I say, on the Lord.”


The Lord of glory is my light,

And my salvation too;

God is my strength, nor will I fear

What all my foes can do.


When troubles rise, and storms appear,

In him his children hide:

God has a strong pavilion, where

He makes my soul abide.


Your Inner Sight

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling. (Ephesians 1:18)

Revival and blessing come to the church when we stop looking at a picture of God and look at God Himself! Revival comes when, no longer satisfied to know about a God in history, we meet the conditions of finding Him in living, personal experience.

Conversely, revival cannot come if we are far removed from God. It cannot come if, instead of hearing His voice, we are content with only an echo!

Put those deficiencies together and you have the reason why we are dissatisfied and empty. You have the reason why there is so little of vivid, vibrant joy in the things of God.

I hold fast to the opinion that our God is ever trying to reveal Himself to us. There is no way for sinful men and women to find their way into God’s presence unless He reveals Himself and appears to us. I do not mean that God is trying to appear to our physical eyesight. Rather, He is trying to appear to the eye of our soul through an inner consciousness. Never apologize for your inner eyes! They are the real eyes for discerning the nature of issues important to God


Child Chastisement Not Forever

“And I will for this afflict the seed of David, but not for ever.” 1Kings 11:39

In the family of grace there is discipline, and that discipline is severe enough to make it an evil and a bitter thing to sin. Solomon, turned aside by his foreign wives, had set up other gods, and grievously provoked the God of his father; therefore, ten parts out of twelve of the kingdom were rent away, and set up as a rival state. This was a sore affliction to the house of David, and it came upon that dynasty distinctly from the hand of God, as the result of unholy conduct. The Lord will chasten His best beloved servants if they cease from full obedience to His laws: perhaps at this very hour such chastening is upon us. Let us humbly cry “O Lord, show me wherefore thou contendest with me.”

What a sweet saving clause is that — “but not for ever”! The punishment of sin is everlasting, but the fatherly chastisement of it in a child of God is but for a season. The sickness, the poverty, the depression of spirit, will pass away when they have had their intended effect. Remember, we are not under law, but under grace. The rod may make us smart, but the sword shall not make us die. Our present grief is meant to bring us to repentance, that we may not be destroyed with the wicked.


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