2 Samuel 11:1-27
From his youth, King David was a committed follower of God. Yet there was a time when this devoted believer gave in to temptation and committed adultery with Bathsheba. His walk of integrity was severely compromised.
Ethical and moral failings have beset Christians throughout the ages. When a believer does whatever it takes to obtain something he wants, selfishness or greed is often the root cause. At other times the desire for acceptance can tempt us to manipulate people and circumstances—including making up lies. And fear of conflict can result in compromised standards, as many people try to fit in to avoid arguments. When we resort to deception to meet our own needs, we are in danger of being hurt.
At first, even those close to us may not notice our deception. But God sees. He will use our conscience to produce guilty feelings so we might confess our sin and turn from it. Self-protection will take over if we continue in unrighteousness—we will try to quiet our conscience by justifying the behavior. Over time, we will draw away from certain people so they won’t discover our ungodly behavior. By keeping them at a distance, we hope to avoid their scrutiny. If habitual sin builds over time, it can lead to serious consequences, like a lost job, a damaged friendship, or a broken family.
When confronted by Nathan, David recognized his sin, acknowledged it, and received forgiveness (2 Samuel 12:13). How do you respond when the Holy Spirit convicts you of ungodliness? Do you see the reality of your behavior and repent? Or do you try to justify and persist in your conduct?
“Brethren, I write no new commandment unto you, but an old commandment. . . . Again, a new commandment I write unto you.” (1 John 2:7-8)
On the surface, this passage appears to be a real problem. The easily seen focus of the “commandment” is love for the brethren (vv. 9-11). The difficult wording lies in the “old” and the “new” side of the same thought.
The “old” sense of the command to love is as eternal as the very nature of God Himself. Whatever love we express in our human nature derives its source from God who is love (1 John 4:16). Even “from the beginning” (1 John 2:7) humanity was charged with the commitment of marital love (Genesis 2:24), which is the earthly example of God’s love for His church (Ephesians 5:25).
Then as God codified His “rules” for those who would submit to His authority, God insisted that we were to “love thy neighbour as thyself” (Leviticus 19:18). Centuries later as the apostle Paul commented on the Mosiac Law, it was noted that “love worketh no ill to his neighbour: therefore love is the fulfilling of the law” (Romans 13:10).
The “new” side of the commandment has its “beginning” with the institution of the new covenant (Hebrews 8:13) and the commissioning of the apostolic leadership (John 13:34). The new focus would be on the spiritual kingdom rather than the earthly nation, and the “brethren” would not merely be genetically related but have a spiritual “new birth”(Acts 10:34-35; Galatians 3:28).
Since “the darkness is past, and the true light now shineth” (1 John 2:8), “he that loveth his brother abideth in the light, and there is none occasion of stumbling in him” (1 John 2:10). This new command goes beyond marriage and nation to the entire family of God. HMM III
Because salvation is all of grace shall we plunge into yet more sin? Some of the children of darkness have been vile enough to reason thus: shall the believer adopt the same base argument?
We are new men and cannot delight in sin. Our nature has undergone a change which has made the argument just mentioned most abhorrent to us. We are dead to sin, and have made an open declaration thereof in our baptism: we should be base indeed if we lived to sin as we once did.
We are one with Jesus, being both dead with him, and risen in him; ours therefore it is to live the new life, and view ourselves as dead to all the sinful joys of our former lives. Oh for grace to carry this out to the full.
Romans 6:12, 13
We cannot obey our old tyrant, sin: as citizens of a new kingdom, we must serve our glorious Monarch.
Being under the law, it cursed you for your iniquity, and in return you transgressed the more; but now eternal love has set you free, and you cannot become again the slaves of sin.
If indeed we did run into evil because we believed in free grace, it would show that we were still the servants of sin, and not under grace at all.
How true is this! We served a bad master for bad wages: shall we not with far greater zeal devote ourselves to the delightful service of our Redeemer?
Romans 6:22, 23
Now we do not work for wages: every good thing comes to us as a free gift; therefore let gratitude move us to obedience, and constrain us to be in all things holy before the Lord. Self-interest makes the legalist work; gratitude for eternal love shall be a far stronger force in our hearts, and by the Holy Spirit’s help we will abound in good works because grace abounds.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son. (Romans 8:29)
We must take a high view of what God has done for us in consummating the plan of salvation for a lost race!
The supreme work of Christ in redemption is not just to save us from hell, but to restore us to God-likeness again. Paul has confirmed this in Romans 8:29, “Whom he did foreknow, he also did predestinate to be conformed to the image of his Son.”
While perfect restoration to the divine image awaits the day of Christ’s appearing, the work of restoration is going on now. There is a slow but steady transmutation of the base metal of human nature into the gold of God-likeness effected by the faith-filled gaze of the soul at the glory of God—the face of Jesus Christ!
We have already moved from what we were to what we are, and we are now moving toward what we shall be. To become like God is and must be the supreme goal of all moral creatures!
“He shall glorify me: for he shall receive of mine, and shall shew it unto you.” John 16:14
The Holy Ghost Himself cannot better glorify the Lord Jesus than by showing to us Christ’s own things. Jesus is His own best commendation. There is no adorning Him except with His own gold.
The Comforter shows us that which He has received of our Lord Jesus. We never see anything aright till He reveals it. He has a way of opening our minds, and of opening the Scriptures, and by this double process He sets forth our Lord to us. There is much art in setting forth a matter, and that art belongs in the highest degree to the Spirit of truth. He shows us the things themselves. This is a great privilege, as those know who have enjoyed the hallowed vision.
Let us seek the illumination of the Spirit; not to gratify our curiosity, nor even to bring us personal comfort, so much as to glorify the Lord Jesus. Oh, to have worthy ideas of Him! Groveling notions dishonor our precious Lord. Oh, to have such vivid impressions of His person, and work, and glory, that we may with heart and soul cry out to His praise! Where there is a heart enriched by the Holy Ghost’s teaching there will be a Saviour glorified beyond expression. Come, Holy Spirit, heavenly light, and show us Jesus our Lord!