VIDEO What To Renounce – Renouncing the Hidden Things of Shame

What To Renounce

We have renounced the hidden things of shame…  —2 Corinthians 4:2

Have you “renounced the hidden things of shame” in your life— the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind— renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.

“…not walking in craftiness…” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way— the way of truth. Then be careful never to catch people through the other way— the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others— God has called you to a higher standard. Never dull your sense of being your utmost for His highest— your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.


An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R

Renouncing the Hidden Things of Shame

Good for You?

You are good, and what you do is good; teach me your decrees. Psalm 119:68

Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!

But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.

It can keep you pure (Psalm 119:9, 11).

It blesses you (Luke 11:28).

It makes you wise (Matthew 7:24).

It gives light and understanding (Psalm 119:130).

It helps you grow spiritually (1 Peter 2:2).

Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).

God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.

God’s Word is the only sure foundation for life.

By Dave Branon 


It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).

How can I apply God’s Word to every situation I face, even difficult ones?

Tim Gustafson

Believer’s Valley Experiences

Psalm 23:1-6

Where there are mountains, there must also be valleys—it’s a simple fact of the created world. The same is also true in our spiritual life. To reach the place where the Lord is leading us, we must sometimes traverse “the valley of the shadow of death” (Psalm 23:4).

Spiritual mountaintops are wonderful spots to rest. At such times, we feel close to God and sure of His love. But we get to those high places by toiling through the valley, where we discover His character, the truth of His promises, and our own weakness. There are aspects of the Lord that we see only as we journey through shadow.

God is a jealous shepherd—He wants His followers to rely entirely upon Him. He draws us through valleys in order to remove every habit, thought pattern, or external crutch that we use instead of trusting Him—those suddenly seem inadequate in the low places. That’s where we discover whether our faith, courage, and wisdom are self-created or from the Lord.

Though walking in valleys is an inevitable part of life, believers aren’t left comfortless. Verse 5 is about having needs met, including the desire to be soothed. Here is the image of a tender shepherd rubbing oil onto an animal’s skin. God promises assurance, healing, and safety, even in hardship.

Believers can shout, “I trust God” from the mountain because they have learned to live by faith in the valley. Walking in the shadow of evil is difficult and frightening work. But when we surrender to whatever the Lord has to teach us in this dark place, our spirit is quieted and our faith is strengthened.

Pragmatic Life

“And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.” (Luke 19:13)

This “parable of the pounds” indicated to His disciples that they should not wait idly for the second coming of Christ, thinking “that the kingdom of God should immediately appear” (Luke 19:11), but that they should stay busy, using whatever abilities and opportunities they had in the Lord’s service until His return. The word “occupy” is an unusual word, the Greek pragmatenomai, from which we derive our modern word “pragmatic,” meaning “practical,” and it only occurs this one time in the New Testament.

There is another related word, however, also occurring only one time, in 2 Timothy 2:4: “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” Here the word “affairs” is the Greek pragmateia, and Paul is cautioning those who would be “good soldiers of Jesus Christ” against becoming involved in the pragmatic affairs of civilian or business life, if they would really be pleasing to their commanding officer.

At first, there seems to be a contradiction. Jesus says to stay busy with the practical affairs of life until He returns. Paul says not to get involved with pragmatic things.

There is no real contradiction, of course, if motivation is considered. Whatever may be our vocation in life, as led by the Lord, we are to perform that job and all the other daily responsibilities of life diligently and faithfully, for His sake.

If we allow these things to become an end in themselves, however, or use them for other purposes than for His glory, then we have, indeed, become tangled up in the affairs of this life, and this displeases Him. He desires that we be diligent in whatever He has called us to do until He comes, but to be sure it is for Him, not for ourselves. HMM

It is more blessed to give than to receive

Acts 20:17-38

The apostle was hastening to Jerusalem, and as he knew that if he called at Ephesus he would be detained, he chose a ship which did not stop at that port. There happened, however, to be a delay at Miletus, which was twenty or thirty miles from Ephesus.

Acts 20:35

The apostle’s inmost heart is seen in this touching farewell. His whole care was for the dear ones to whom his ministry had been useful, but whom he must now leave to be sorely tried. He forgot his own troubles in his anxiety for the converts. What a challenge he was able to give to these elders when he bade them bear witness to his labours and his tears! Such an example could not fail to arouse them to diligence; ought it not to stir us up? Are we living in Paul’s fashion? We owe as much to Jesus as he did. What are our returns? May the Lord make us ashamed of ourselves, and lead us to a great amendment in the matter of consecration to his glory.

Acts 20:36-38

If the sorrow is so great to part for a while from those whom we love, how much sharper will the pangs be of those who will for ever be parted from their godly friends at the last day! How terrible will it be to be separated eternally! God grant it may not be our lot, for Jesus’ sake.


Come, Christian brethren, ere we part,

Join every voice and every heart;

One solemn hymn to God we raise,

One joyful song of grateful praise.


Perhaps we here may meet no more,

But there is yet a happier shore;

And there, released from toil and pain,

Dear brethren, we shall meet again.


Humility and Worship Go Together

Humble yourselves, therefore, under the mighty hand of God. (1 Peter 5:6)

Real worship is, among other things, a feeling about the Lord God! It is in our hearts, and we must be willing to express it in an appropriate manner.

We can express our worship to God in many ways. But if we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

There must be humility in the heart of the person who would worship God in spirit and in truth. So, the proud and lofty man or woman cannot worship God any more acceptably than can the proud devil himself!

Unfortunately, many of us are strictly “Santa Claus Christians.” We need to go on from an elementary kind of love, in which we think of God as putting up a kind of Christmas tree and putting all our gifts underneath. We need, rather, to be delighted in the presence of utter, infinite excellence!

Such worship will have the ingredient of fascination, the personality captured by the Presence of God!


The Safest Shelter

“And a man shall be as an hiding-place from the wind and a covert from the tempest.” Isa. 32:2

Who this MAN is we all know. Who could He be but the Second Man, the Lord from Heaven, the Man of sorrows, the Son of Man? What a hiding-place He has been to His people! He bears the full force of the wind Himself, and so He shelters those who hide themselves in Him. We have thus escaped the wrath of God, and we shall thus escape the anger of men, the cares of this life, and the dread of death. Why do we stand in the wind when we may so readily and so surely get out of it by hiding behind our Lord? Let us this day run to Him, and be at peace.

Often the common wind of trouble rises in its force and becomes a tempest, sweeping everything before it. Things which looked firm and stable rock in the blast, and many and great are the falls among our carnal confidences. Our Lord Jesus, the glorious Man, is a covert which is never blown down. In Him we mark the tempest sweeping by, but we ourselves rest in delightful serenity.

This day let us just stow ourselves away in our hiding-place, and sit and sing under the protection of our Covert. Blessed Jesus! Blessed Jesus! How we love thee! Well we may, for thou art to us a shelter in the time of storm.


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