VIDEO When Müller Forgot to Pray – One Day At A Time

When Müller Forgot to Pray

Where shall we buy bread, that these may eat? John 6:5

Because of his faithful work with orphans, George Müller is considered a hero in the faith. But his ministry nearly ended before it began because he forgot to pray about something. Müller had prayed for all aspects of his envisioned orphan house—land, building, supplies, provisions. “There was, however, one point I never had prayed about, namely that the Lord would send children; for I naturally took it for granted that there would be plenty of applications.” The work began without any children! Müller went back to his knees, and the next day the first application for the orphanage arrived.

God’s provisions come in response to our prayers. In John 6, Phillip asked Jesus how to feed the 5,000; and Jesus, of course, was waiting to be asked for He knew exactly what He was planning to do. He is not limited by our obstacles.

Müller said, “In leaning upon the living God alone, we are beyond disappointment, and beyond being forsaken…. How precious to know that surely no good thing shall be withheld from us whilst we walk uprightly!”

Your God will meet your needs. Trust Him today.

God meets our needs one day at a time. Max Lucado

One Day At A Time – Charlie Landsborough

Legacies of Love

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16

I was paging through my great-grandmother’s Bible when a treasure fell into my lap. On a small scrap of paper, in a young child’s handwriting, were the words, “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted” (Matthew 5:3–4 kjv). Scribbled beside those verses in wobbly cursive was my mother’s signature.

My great-grandmother had a habit of teaching her grandchildren to write out Scripture verses so they would learn them and take them to heart. But the story behind this verse brought tears to my eyes. My grandfather died when my mother was very young, and her little brother (my uncle) died just weeks later. It was in that tragic season that my great-grandmother pointed my mother to Jesus and the comfort only He can give.

Paul wrote Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Faith isn’t inherited, but it is shared. Timothy’s mother and grandmother shared their faith with him, and he believed.

When we encourage those close to us to have hope in Jesus, we offer them a legacy of love. Through a simple note, my mother left evidence of my great-grandmother’s love for her Savior and her family. Oh, to share Him with those who come after us!

Thank You for those who shared Your love with me, Father. Please help me to point others to Your salvation today.

When we share our faith, we share the greatest treasure of all.

By James Banks 


The family language used in 2 Timothy 1:1–5 is hard to miss. In addition to the reference to “God the Father” (v. 2), other family terms are used. Paul refers to Timothy as “my dear son” (v. 2). The word translated “son” can refer to literal or spiritual offspring, the latter being the case here. Paul was a “spiritual father” who had invested in Timothy’s ministerial training and development. The family term in verse 3 is the word “ancestors,” and it refers to those from whom Paul had inherited a legacy of faith. Paul had spiritual roots (see Acts 22:1–3; 23:6; Philippians 3:5–7).

Timothy’s connection to his mother, Eunice, and his grandmother Lois was not just biological. His “sincere faith” had been nurtured by these godly women. Because of the influence of these family members, Paul could write in 2 Timothy 3:14–15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

What kind of spiritual roots are you leaving for those who will follow you?

Arthur Jackson

God Helps Us Pray

Romans 8:26-27

Why do we sometimes feel as if our prayers go no farther than the ceiling? We’re speaking, but is God listening? The truth is that the Lord is always attentive to the prayers of His people. He’s the one who has invited us to come boldly into His presence. What’s more, He has also promised to assist us as we pray.

First, our Father has given us His Word to teach us truth so we’ll know how to pray wisely and effectively. We find guidance for prayer in God’s direct commands, the descriptions of His ways and thoughts, the examples of biblical characters, and scriptural principles that teach us how to apply divine truth to every area of our life.

Second, He’s given us many promises in His Word. These assure us that He will direct our paths (Prov. 3:5-6), meet our needs (Phil. 4:19), give us wisdom (James 1:5), answer our prayers (John 14:13), and cause all things to work together for good as He conforms us to the image of His Son (Rom. 8:28-29).

Third, the Holy Spirit intercedes for us because in our human weakness, we don’t always know how to pray as we should (Rom. 8:26-27). He takes our misguided or uncertain requests and reframes them according to God’s will.

Fourth, Jesus Christ sits at the Father’s right hand as our High Priest, interceding on our behalf (Heb. 7:25-26).

We are never alone when we pray, because the Trinity acts on our behalf. Not only is prayer an amazing privilege; it’s also an awesome and powerful endeavor. The next time you come to the Lord in prayer, remember that it’s a divine appointment with almighty God.

The Only Name above Every Name

Wherefore God also hath highly exalted him, and given him a name which is above every name.” (Philippians 2:9)

Three primary names for God are used in the Old Testament: ElohimJehovah, and Adonai. In the New Testament, both Jehovah and Adonai are translated as “Lord” (Greek kurios) and applied to Christ. This word is also applied occasionally to human “lords” but is specifically used as a name or title of God or Christ no less than 663 times.

His human name was Jesus (“Jehovah is Savior”), but this is used by itself only 22 times in the epistles—always with special emphasis on His humanity. Although it was the common name used repeatedly in the gospel narratives, it is significant that the disciples and other believers almost always addressed Him personally as “Lord,” never simply as “Jesus.” Unbelievers and demons, on the other hand, never addressed Him as “Lord.”

The name “Christ” means “anointed one” and is the Greek equivalent of the Hebrew Messiah. Thus, Christ is His divine title as God’s “anointed” prophet, priest, and king; Jesus is His human name, as our example and Savior; Lord is His title of spiritual relationship to those He has saved. All three names are of paramount importance. Thus, Peter said: “God hath made that same Jesus . . . both Lord and Christ” (Acts 2:36). His “full name,” so to speak, is therefore “the Lord Jesus Christ.” This complete name is used over 100 times; “Christ” and “Lord” are used even more.

In the great testimony of His coming exaltation, Paul says He has been given “the name” (the definite article is in the original) above every name. At this “name of Jesus” (with the “of” indicating the possessive—that is, “the name now belonging to the man Jesus who died on the cross”), every knee must bow, and every tongue must someday confess “that Jesus Christ is Lord” (Philippians 2:10-11). HMM

Follow after the things which make for peace

Acts 21:17-24, 26-28, 30-36

Luke describes Paul’s interview with the brethren at Jerusalem as follows:—Acts 21:17-24, 26-28, 30-36.

Acts 21:19

He did not ascribe anything to himself, but modestly and truthfully spoke of what the Lord had wrought through him.

Acts 21:20-22

Even the Jewish Christians were prejudiced against Paul, how much more would the unbelieving Jews be irritated at his presence! The elders, therefore, proposed that he should show himself to be friendly to the law of Moses by joining in one of those actions which were hardly ever performed except by the zealous.

Acts 21:23-24, 26

It is an open question whether he was justified in this course of action. He was certainly carrying the principle of being all things to all men quite as far as it could be defended. He must have felt that legal purifications were out of date, and he could only have consented to practise them in order to please the Jewish brethren. We ought to admire his desire for peace; yet we cannot shut our eyes to the fact that peace was not the result after all; on the contrary, this conciliatory act led to the apostles imprisonment, and to his being carried in bonds to Rome.

Acts 21:27-28

The charges against the apostle were utterly false. Never had he spoken against the Jews, nor their temple, and so far from polluting the holy place he was doing it too much honour. Servants of God must expect to be misunderstood, and, perhaps, all the more so when for the sake of promoting harmony they yield to compromises.

Acts 21:30

To prevent the defiling of the place with riot and murder.

Acts 21:31-33

And as they went about to kill him, tidings came unto the chief captain of the band, or tribune of the cohort

Acts 21:31-33

Who immediately took soldiers and centurions, and ran down unto them out of the castle of Antonia which overlooked the temple

Acts 21:35, 36

And when he came upon the stairs, which led up from the temple to the fortress

Acts 21:35, 36

But he, was safe from their fury. The Lord has ways of rescuing his servants out of the most perilous circumstances.


That Guilty Silence

Peter and John answered… We cannot but speak the things we have seen and heard. (Acts 4:19-20)

In this unfriendly world, is our Christian deportment too fearful and cowardly? Is this generation guilty of the sin of silence?

The Bible has much to say in praise of prudence but it has nothing but condemnation for the coward! It is also plainly taught in the New Testament that the soul that is too timid to own and confess Christ before men will be denied before the Father in heaven.

It is apparent that Christian men and women are not speaking out as they should when the enemy stalks into the very sanctuary and pollutes the holy place! Fun and frolic, films and fiction, Hollywood ideals and religious entertainment, big business techniques and cheap worldly philosophies now overrun the sanctuary. The grieved Holy Spirit broods over the chaos but no light breaks forth.

Could it be that too many of God’s true children—and especially the preachers—are sinning against God by guilty silence? Those who do speak up on the side of Truth will pay a price for their boldness but the results will be worth it!


Like Palm And Cedar

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.” Ps. 92:12

These trees are not trained and pruned by man: palms and cedars are “trees of the Lord,” and it is by His care that they flourish; even so it is with the saints of the Lord, they are His own care. These trees are evergreen and are beautiful objects at all seasons of the year. Believers are not sometimes holy and sometimes ungodly: they stand in the beauty of the Lord under all weathers. Everywhere these trees are noteworthy: no one can gaze upon a landscape in which there are either palms or cedars without his attention being fixed upon these royal growths. The followers of Jesus are the observed of all observers: like a city set on a hill they cannot be hid.

The child of God flourishes like a palm tree, which pushes all its strength upward in one erect column without a single branch. It is a pillar with a glorious capital. It has no growth to the right or to the left, but sends all its force heavenward, and bears its fruit as near the sky as possible. Lord, fulfill this type in me.

The cedar braves all storms, and grows near the eternal snows, the Lord Himself filling it with a sap which keeps its heart warm and its boughs strong. Lord, so let it be with me, I pray thee. Amen.


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