Do not be wise in your own eyes; fear the Lord and depart from evil. Proverbs 3:7
First of all, focus is a matter of sight. We focus on the eye chart at the doctor’s office; we focus our binoculars when looking at distant objects; we focus our camera lens when we take a picture.
It is not surprising that Proverbs encourages us not to “be wise in [our] own eyes.” Said another way, don’t trust your own eyes as a source of focus in life. There is a lot to see in this world, and much to focus on. The challenge is to make sure we are focusing on God first and seeing life through His “eyes.” Proverbs 3:5 says the same thing: Trust in God with all your heart and don’t lean on your own understanding. Our eyes and our understanding are gifts of God, but in a fallen world we need to constantly measure our focus against God’s standards and values to make sure we are seeing, and acting, in a godly way. And that takes discipline—the discipline of submitting every thought to Christ (2 Corinthians 10:5-6).
Godly focus is a lifestyle choice. One that says, “Lord, grant me discernment and discipline to value what You value and choose what You choose.”
The key to godliness is not more knowledge but more obedience. Woodrow Kroll
Trust In Jesus | Proverbs 3:5-7
Oh, that you would rend the heavens and come down. Isaiah 64:1
In a recent conversation, where a friend shared with me that she’d abandoned her faith, I heard a familiar complaint: How can I believe in a God who doesn’t ever seem to do anything? This gut-wrenching question appears for most of us at one point or another, as we read of violence in the news and as we carry our own heartbreak. My friend’s distress revealed her intense need for God to act on her behalf, a longing we’ve all likely felt.
Israel knew this terrain well. The Babylonian Empire overwhelmed Israel, crushing them with an iron fist and turning Jerusalem into smoldering rubble. The prophet Isaiah put words to the people’s dark doubt: Where is the God who’s supposed to rescue us? (Isaiah 63:11–15). And yet from precisely this place, Isaiah offered a bold prayer: God, “rend the heavens and come down” (64:1). Isaiah’s pain and sorrow drove him not to pull away from God, but to seek to draw closer to Him.
Our doubts and troubles offer a strange gift: they reveal how lost we are and how much we need God to move toward us. We see now the remarkable, improbable story. In Jesus, God did rip the heavens and come to us. Christ surrendered His own ripped and broken body so that He could overwhelm us with His love. In Jesus, God is very near.
What questions or doubts do you have to talk with God about?
There is a common misconception that believers should be perfect. Pretending to have our life in order, many of us wear a happy face and speak words that sound acceptable. At times we’re ashamed to admit our shortcomings, as if they should not exist. Salvation through Jesus, however, doesn’t change the fact that sin is present in our life. When we’re born again, God forgives us and sees us as righteous. Yet our battle with sin continues till we arrive in heaven.
In fact, striving for perfection actually can be a trap that pulls us away from living a godly life. Functioning in this way is a form of relying on our own abilities. Jesus said that He came to heal the spiritually sick because they recognized their weakness. With an awareness of our inadequacy comes the realization of our need for Him.
The world sees successful individuals as powerful and self-sufficient, but Jesus doesn’t care about these qualities. Instead, He wants people to be aware of their own brokenness. This is the foundation for godliness.
We should accept our neediness and seek God passionately. Doing so allows the following attributes to develop: a hunger for God’s Word, faithful service, deepening trust, and decision-making based upon principle rather than preference. Patiently and mercifully, God matures us.
Be careful not to cover up your sins in order to look like a “good Christian.” Without recognition and confession of our sin, we are unable to rely fully on God. It is only with this awareness that we can passionately seek Him, obey in His strength, and repent when we miss the mark.
“And this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” (1 John 4:3)
The four passages in the New Testament that use this term are unique to the apostle John (1 John 2:18, 22; 4:3; 2 John 1:7). The term itself is a transliteration of the Greek compound word anti plus christos, meaning one who is “against” Christ.
John distinguishes between “the” Antichrist (1 John 2:18) and the “many” antichrists against whom we are continually fighting today.
Although a sincere Christian should be aware of the Antichrist (the “man of sin” in 2 Thessalonians 2:3-10), far more caution is urged to identify and fight the spirit of antichrist that is already here!
To begin with, it should be noted that there is no specific word for “spirit” in 1 John 4:3. The English word is supplied by the translators to clarify the obvious meaning of the text, that it is the attitude or character of antichrist of which we are to be wary. Those who have this spirit are liars (1 John 2:22), mainly because they refuse to accept the truth that Jesus is the Christ.
Further rejection of that truth centers around denial of the incarnation of Christ, that Jesus is the Creator God come in human flesh (1 John 4:3 and 2 John 1:7). Those who would deny that truth embrace the very core of all lies and become anti Christ.
Such persons are like the thief and the robber who harm the sheep (John 10:1), embrace another gospel (Galatians 1:6-9), and teach other doctrines (1 Timothy 1:3-7).
From such as these we are to turn away (2 Timothy 3:5). HMM III
Them that sin rebuke before all, that others also may fear.
—1 Timothy 5:20
I cannot believe in the spirituality of any Christian man who keeps an eye open for the approval of others, whoever they may be. The man after God’s own heart must be dead to the opinion of his friends as well as his enemies. He must be as willing to cross important persons as obscure ones. He must be ready to rebuke his superior as quickly as those who may be beneath him on the ecclesiastical ladder. To reprove one man in order to gain the favor of another is no evidence of moral courage. It is done in the world all the time.
We’ll never be where we should be in our spiritual lives until we are so devoted to Christ that we ask no other approbation than His smile. When we are wholly lost in Him the frantic effort to please men will come to an end. The circle of persons we struggle to please will be narrowed to One. Then we will know true freedom, but not a moment before. PON141
Lord, does anyone ever really get over the desire to seek the approval of others? That is a battle for which we are totally dependent on You for victory. Help me today to be content with only the smile of Your approval. Amen.
The Lord is good unto them that wait for Him, to the soul that seeketh Him.—Lamentations 3:25.
Be patient till your wings are grown. I fear very much that you are too vehement and headlong in your wishes and attempts to fly. You see the beauty of spiritual light and good resolutions; you fancy that you have almost attained, and your ardor is redoubled; you rush forward, but in vain, for your Master has chained you to your perch, or else it is that your wings are not grown; and this constant excitement exhausts your strength. You must indeed strive to fly, but gently, without growing eager or restless. You resign yourself, but it is always with a but; you want this and that, and you struggle to get it. A simple wish is no hindrance to resignation; but a palpitating heart, a flapping of wings, an agitated will, and endless, quick, restless movements are unquestionably caused by deficient resignation. Do you know what you must do? You must be willing not to fly, since your wings are not yet grown. Do not be so eager with your vain desires, do not even be eager in avoiding eagerness; go on quietly in your path—it is a good path.
St. Francis De Sales.
“Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God.” Deut. 12:28
Though salvation is not by the works of the law, yet the blessings which are promised to obedience are not denied to the faithful servants of God. The curses our Lord took away, when He was made a curse for us, but no clause of blessing has been abrogated.
We are to note and listen to the revealed will of the Lord, giving our attention not to portions of it, but to “all these words.” There must be no picking and choosing, but an impartial respect to all that God has commanded. This is the road of blessedness for the father and for his children. The Lord’s blessing is upon His chosen to the third and fourth generation. If they walk uprightly before Him, He will make all men know that they are a seed which the Lord has blessed.
No blessing can come to us or ours through dishonesty or double dealing. The ways of worldly conformity and unholiness cannot bring good to us or ours. It will go well with us when we go well before God. If integrity does not make us prosper, knavery will not. That which gives pleasure to God will bring pleasure to us.