VIDEO Wisdom of the world vs Wisdom of God – Hannah’s Prayer and Eli’s Sons

The concept of sin is not recognized by modern psychology. How can a psychologist even begin to understand the human nature if the reality of sin is ignored? They can’t. The Word of God is absolutely essential to understanding the human psyche, for no other Book on the planet addresses the issue of man being a vile sinner. Psychology is sinful because it attempts to heal men’s souls without addressing the issues of sin, repentance, or God. Leaving those in search of with a moral decision. Who will you believe, the world or God.

Much of today’s psychology is rooted in the atheistic beliefs of Sigmund Freud (1856-1939)

Psychology is poisonous from it’s roots, which is atheism. Freud based his beliefs largely upon Darwin’s theoretical evolutionary process of man’s development. As a result, Freud’s work is flawed, having left out God. How can a man study the human soul without including the Creator of the soul?

Sin is the true problem in society today. What is sin? Sin is the violation of God’s Laws. 1st John 3:4… “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” How does modern psychology deal with an alcoholic? How do they deal with a rebellious wife who is emotionally distraught? How does modern psychology deal with a homosexual? Drunkenness, rebellion, and homosexuality are all condemned as SIN in the Bible (1st Corinthians 6:10; 1st Samuel 15:23; Romans 1:24-32).

Modern psychology refuses to recognize drunkenness as sin; but rather, they call it a “chemical dependency.” Homosexuality is a morally reprehensible sin in the Word of God; but modern psychologists call it an “alternative lifestyle.” A rebellious wife may be diagnosed with hormonal imbalance, regressive anger, post-traumatic stress, clinical depression, or even a chemical-imbalance-of-the-brain; BUT no psychologist would dare cut to the chase of the matter–REBELLION IS AS THE SIN OF WITCHCRAFT! (1st Samuel 15:23)…

A call for all sinners to come to repentance, to seek God’s forgiveness and cleansing from within. The Scriptures will either keep us from sin (Psalm 119:11); or else sin will keep us from the Scriptures (John 3:20).

Repent for the kingdom of heaven is at hand.


1 Samuel Chapter 2 – Hannah’s Prayer and Eli’s Sons

Death Died When Christ Rose

Greg Laurie gives hope for those who ask God ‘why?’

Sometimes people get angry with God and say they’re never going to talk to Him again. They’re never going to go to church again. And they’re never going to read the Bible again.

As Jesus hung on the cross, he cried out, “My God, My God, why have You forsaken Me?” (Matthew 27:46; Mark 15:34 NKJV). I don’t think these were the words of someone in doubt. Jesus asked why, but he also cried out to the Father.

People have asked me if it is wrong to ask God why. Some would say it is, claiming it indicates a lack of faith. But Jesus asked God “Why?”

So go ahead and ask away. Just don’t expect an answer. And even if God were to answer, I don’t think you would be happy with what He said.

When the prophet Habakkuk didn’t understand why something was happening, he asked God about it. In effect God said, “I’ll tell you,” and then He gave Habakkuk the answer. But Habakkuk didn’t understand. It made no sense to him.

When we cry out to God and ask Him why, here is God’s basic answer: “I’ll tell you later, when you’re ready for it.”

It’s like explaining something complex to children. You could try to explain it now, but if you wait until they’re a little older, they will be able to understand it. In the same way, God could explain things to you now, but as you listen, you’ll say, “I don’t like that at all. I disagree.”

So God effectively says, “Let’s wait until you get to heaven, and then I’ll tell you. Then you’ll get it. Until that day, just trust me.”

When Jesus cried out, “My God, My God, why have You forsaken me?” he was dying as a substitute for us. The guilt of our sins was imputed to Him, and He was suffering the punishment for those sins on our behalf. In the very essence of that punishment was the outpouring of God’s wrath against sinners.

Last year, a terrorist who identified with ISIS killed four people in southern France. Among them was Lieutenant Colonel Arnaud Beltrame of the national police. Beltrame was the first to respond when the terrorist stormed a market, killed one person, and took hostages. As police negotiated with the terrorist, Beltrame offered himself in the place of a hostage, and the terrorist agreed. In the end, the terrorist mortally wounded Beltrame. Beltrame gave his life for others. He saved a life by giving his own.

Jesus died because we were the hostages of the devil, and Jesus took our place on the cross. In some mysterious way that we can never fully understand, during those awful hours on the cross, God the Father was pouring out the full measure of His wrath against sin. And the recipient of that wrath was Jesus.

God was punishing Jesus as though He had personally committed every wicked deed of every wicked sinner. In doing so, God could treat and forgive the redeemed ones as though they had lived Christ’s perfect life of righteousness.

I think for Jesus to bear the sins of the world was worse than the scourging, worse than the mockery, worse than the blows to his face, and worse than the crucifixion itself. He who had never had even a single thought out of harmony with the Father was having all the horrific sins of humanity placed upon him as He died for each of us.

It was God’s most painful moment, and He went through that in our place. Jesus did all of this for us.

From the cross Jesus uttered, “It is finished!” (John 19:30 NKJV). In the original language, this statement was composed of a single Greek word, tetelestai. It was a commonly used term in that day. After you finished a job, you would say, “Tetelestai!” It’s completed. It’s accomplished. It’s done.

Jesus opened the way to Heaven for us.

One day we will die. We will give our last statement and breathe our last breath. We will face death. But when Christians die, they don’t cease to exist; they simply move from one place to another. And, by the way, they move to a much better place. If you’re a Christian, you don’t have to be afraid to die.

In the book of Acts we find the account of a young man named Stephen who preached the gospel to the religious leaders. As a result they decided to execute him. As Stephen was being stoned to death, he said, “Look! I see the heavens opened and the Son of Man standing at the right hand of God!” (Acts 7:56 NKJV).

God gave Stephen a glimpse to the other side. Then Stephen prayed, “Lord Jesus, receive my spirit” and “Lord, do not charge them with this sin.” The Bible tells us that “when he had said this, he fell asleep” (verses 59–60 NKJV).

The word “sleep” in the Bible is a metaphor for death used only in connection with Christians. It is never used to describe the death of a nonbeliever. If you’re a Christian, one day you’ll fall asleep and go to Heaven, directly into the presence of God.

If you’re not a Christian, however, you should be scared to death of death. It should terrify you. It should mortify you.

Jesus died and rose from the dead so we could know that we would live forever in Heaven. He did all of this for us, but we must come to him and say, “Lord, I’m sorry for my sin. I thank you for dying on the cross for me and rising again. Now I want to know You in a personal way.”

Death is different for a Christian because Jesus rose from the dead after he died on the cross. Death died when Christ rose.

Best Way, Solve Problems Through Prayer

2 Chronicles 20:1-32

Problems are an inevitable part of life whether a person is saved or not. The difference is that once a man or woman becomes a believer, the Father strengthens His child to face every difficulty.

Our omniscient and omnipotent God is greater than any problem. He knows our future circumstances and equips our heart and mind to withstand the coming trial. The moment we encounter a problem, we can turn to His omnipotence. He promised to meet believers’ needs and, therefore, is under His own divine obligation to give guidance and direction. Our first response should always be to call out “Father!” and pray. Immediately, two things take place: The problem’s growth is stunted, and God’s child is reminded of the unique position given those who trust in the sovereign Lord.

God always provides when we face problems. However, that doesn’t mean we should be sitting back and waiting for Him to work out the details. His provision may require an act of faith from us in order to reach a resolution. Experience and Scripture tell us that His solutions are always best, but human strength may falter when we hear what He asks of us in response to our prayers. Thankfully, He also offers the courage to act at the right moment.

Long before a crisis arises or a solution is needed, a wise believer will be seeking God in prayer. In trouble-free times, we can build a foundation of trust and communion with Him that can withstand any hardship. Problems are unavoidable, but as we seek our Father in prayer, He is faithful to deal with our difficulties.

A Look Into Four Cosmologies

“Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” (2 Peter 3:13)

The cosmos consists of “all things”—every system, every structure, every organism, every process, everything—in heaven and on Earth. Cosmology is the system and study of the whole cosmos. In his final epistle, the apostle Peter outlines four different cosmologies. One is false; the other three are each true but at different times in history.

The false cosmology is that of evolutionary uniformitarianism, the doctrine taught by latter-day intellectuals who will scoff: “Where is the promise of his coming? . . . all things continue as they were from the beginning of creation” (2 Peter 3:4). But this is altogether wrong! The first cosmos—the heavens and the earth that were “of old . . . the world that then was, being overflowed with water, perished” (2 Peter 3:5-6). The primeval cosmos, in which “every thing that he had made . . . was very good” (Genesis 1:31), was destroyed in the waters of the great Flood.

The present cosmos, “the heavens and the earth, which are now . . . reserved unto fire against the day of judgment and perdition of ungodly men” (2 Peter 3:7). This “present evil world” (Galatians 1:4) was to last many a long year, but “the day of the Lord will come . . . in the which the heavens shall pass away with a great noise . . . the earth also and the works that are therein shall be burned up” (2 Peter 3:10).

But then, out of the ashes of the old corrupt world, so to speak, God will make a new and incorruptible world. “We, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).

That cosmos will continue forever! “The new heavens and the new earth, which I will make, shall remain before me, saith the LORD” (Isaiah 66:22). HMM

There Are Two Conditions That Must Be Met

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.

—1 John 5:14

When we go to God with a request that He modify the existing situation for us, that is, that He answer prayer, there are two conditions that we must meet: (1) We must pray in the will of God and (2) we must be on what old-fashioned Christians often call “praying ground”; that is, we must be living lives pleasing to God.

It is futile to beg God to act contrary to His revealed purposes. To pray with confidence the petitioner must be certain that his request falls within the broad will of God for His people.

The second condition is also vitally important. God has not placed Himself under obligation to honor the requests of worldly, carnal or disobedient Christians. He hears and answers the prayers only of those who walk in His way.

The truth is that God always answers the prayer that accords with His will as revealed in the Scriptures, provided the one who prays is obedient and trustful. Further than this we dare not go.   MDP086-087

Lord, in the power of Your Holy Spirit, help me to be obedient. May everything I think and do be pleasing in Your sight. Amen.


If any man hear my voice

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with Me.—Revelation 3:20.


O love Divine!—whose constant beam

Shines on the eyes that will not see,

And waits to bless us, while we dream

Thou leavest us because we turn from Thee.

J. G. Whittier.


Unhappy spirit, cast down under thy sins, multitudes of sins, years of sins!—heavily burdened as thou art, and pierced through with sorrows, thou mayest look to God, and hope, for “He delighteth in mercy” His mercy can make thee a clean and beautiful, a happy and rejoicing spirit. God will be “delighted” to make thee “equal to the angels.” So humble, so loving is thy God, and so earnestly does He long to bless thee, that behold, He stands at thy door and knocks.

John Pulsford.


And if God knocks continually at the heart of man, desiring to enter in and sup there, and to communicate to him His gifts, who can believe that when the heart opens and invites Him to enter, He will become deaf to the invitation, and refuse to come in?

Lorenzo Scupoli.


The Power to Raise

“The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down.” Ps. 146:8

Am I bowed down? Then let me urge this word of grace before the Lord. It is His way, His custom, His promise, His delight, to raise up them that are bowed down. Is it a sense of sin, and a consequent depression of spirit, which now distresses me? Then the work of Jesus is, in this case, made and provided to raise me up into rest. O Lord, raise me, for thy mercy’s sake!

Is it a sad bereavement, or a great fall in circumstances? Here again the Comforter has undertaken to console. What a mercy for us that one person of the Sacred Trinity should become the Comforter! This work will be well done, since such a glorious One has made it His peculiar care.

Some are so bowed down that only Jesus can loose them from their infirmity, but He can, and He will, do it. He can raise us up to health, to hope, to happiness. He has often done so under former trials, and He is the same Saviour, and will repeat His deeds of lovingkindness. We who are today bowed down and sorrowful, shall yet be set on high, and those who now mock at us shall be greatly ashamed. What an honor to be raised up by the Lord! It is worth while to be bowed down that we may experience His upraising power.