Let me tell you what [God] has done for me. Psalm 66:16
In the early 1900s, the Packard Motor Car Company generated a slogan to entice buyers. “Ask the man who owns one” became a powerful tagline, one that contributed to the company’s reputation as manufacturing the dominant luxury vehicle in that era. What Packard seemed to understand is that personal testimony is compelling to the hearer: a friend’s satisfaction with a product is a powerful endorsement.
Sharing with others our personal experiences of God’s goodness to us also makes an impact. God invites us to declare our gratitude and joy not only to Him but also to those around us (Psalm 66:1). The psalmist eagerly shared in his song the forgiveness God granted him when he turned from his sins (vv. 18–20).
God has done amazing works in the course of history, such as parting the waters of the Red Sea (v. 6). He also does amazing work in each of our personal lives: giving us hope in the midst of suffering, giving us the Holy Spirit to understand His Word, and providing for our daily needs. When we share with others our personal experiences of God’s work in our lives, we’re giving something of much greater value than an endorsement of a particular purchase—we’re acknowledging God’s goodness and encouraging one another along the journey of life.
Reflect & Pray
Who can you tell about God’s work in your life? What story can you share?
God, help me declare the many wonderful ways You’ve worked in my life!
If you are a Christian, you are wealthy whether you realize it or not. Of course, I’m referring to spiritual wealth, not material. Yet many professing believers live like spiritual paupers because they don’t fully believe what God has given them or promised in His Word.
If that describes you, take note of the hope offered in today’s passage. Anyone who’s been saved by God’s grace through faith in Jesus is a saint. This is a term applied to every true believer, and it simply means that whoever belongs to Christ is set apart from this world and to God. And our Father wants to give His saints blessings because of their union with His Son (Eph. 1:3).
The source of our blessings is God. We don’t have to wait for them since He has already given them to us.
The nature of these blessings is spiritual and heavenly. They enrich our spirit no matter how little or how much we have materially. We possess every spiritual blessing God has given us, even though the fullness of all that He’s promised won’t be ours until we reach heaven.
The agent of our blessings is Christ. Every divine benefit comes to us by way of our unbreakable union with the Savior as He lives in us and we through Him.
The more we learn to live in the spiritual blessings described in verses 1-4, the greater will be our peace in the midst of trouble, contentment in times of need, and joy in our trials. And we can look forward to pleasures forever in heaven with Christ (Ps. 16:11).
“For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” (1 Timothy 2:3-4)
The phrase “the truth,” referring to a certain vital body of doctrine, is found often in the New Testament, and the text quoted above is one of the most important, indicating as it does that fully understanding “the truth” is equivalent to being saved.
The theme of “the truth” is especially emphasized in Paul’s two letters to Timothy, the first reference being in our text. He next points out that, in his capacity as an apostle, he must “speak the truth in Christ,” teaching “in faith and verity” (same word as “truth”—1 Timothy 2:7).
The church is called “the pillar and ground of the truth” (3:15). An attitude of thanksgiving is proper for those who “believe and know the truth” (4:3). On the other hand, those false teachers who teach with selfish motives are “destitute of the truth” (6:5).
In the second epistle, Paul urges believers to be diligent in studying the Scriptures, because they constitute “the word of truth” (2 Timothy 2:15). Then he warns of teachers “who concerning the truth have erred,” teaching false doctrine and destroying the faith of some (v. 18). Those who are faithful teachers, however, are exhorted to help the unsaved come to “repentance to the acknowledging of the truth” (v. 25).
Then, in his prophetic description of the humanist teachers of the last days, Paul says they will be “ever learning, and never able to come to the knowledge of the truth” (3:7). This is because they “resist the truth” and “turn away their ears from the truth” (3:8; 4:4). Thus, “the truth” always emphasizes its vital importance in salvation and the Christian life. Most of all, the Lord Jesus said: “I am . . . the truth” (John 14:6). HMM
Come, see a man, which told me all things that ever I did: is not this the Christ?
Spiritual experiences must be shared. It is not possible for very long to enjoy them alone. The very attempt to do so will destroy them.
The reason for this is obvious. The nearer our souls draw to God the larger our love will grow, and the greater our love the more unselfish we shall become and the greater our care for the souls of others. Hence increased spiritual experience, so far as it is genuine, brings with it a strong desire that others may know the same grace that we ourselves enjoy. This leads quite naturally to an increased effort to lead others to a closer and more satisfying fellowship with God….
The impulse to share, to impart, normally accompanies any true encounter with God and spiritual things. The woman at the well, after her soul-inspiring meeting with Jesus, left her waterpots, hurried into the city and tried to persuade her friends to come out and meet Him. “Come, see a man,” she said, “which told me all things that ever I did: is not this the Christ?” (John 4:29). Her spiritual excitement could not be contained within her own heart. She had to tell someone. SOS050-051
Lord, we have so much more! We’ve seen Your goodness. We’ve tasted Your blessing. We’ve come to love You. Yet how seldom are we that impelled to tell anyone. Direct me even today to someone with whom I can share the glorious news of the gospel. Amen.
In His love and in His pity He redeemed them.—Isaiah 63:9.
Like as a father pitieth his children, so the Lord pitieth them that fear Him.—Psalm 103:13.
God only knows the love of God:
Oh, that it now were shed abroad
In this poor stony heart;
For love I sigh, for love I pine,
This only portion, Lord, be mine,
Be mine this better part.
Dont measure God’s mind by your own, It would be a poor love that depended not on itself, but on the feelings of the person loved. A crying baby turns away from its mother’s breast, but she does not put it away till it stops crying. She holds it closer. For my part, in the worst mood I am ever in, when I don’t feel I love God at all, I just look up to His love. I say to Him, “Look at me. See what state I am in. Help me!” Ah! you would wonder how that makes peace. And the love comes of itself; sometimes so strong, it nearly breaks my heart.
He does not love us because we are so lovely, but because He always loves what He pities.
“The Lord bless thee, and keep thee.” Num. 6:24
This first clause of the high-priest’s benediction is substantially a promise. That blessing which our great High Priest pronounces upon us is sure to come, for He speaks the mind of God.
What a joy to abide under the divine blessing! This puts a gracious flavor into all things. If we are blessed, then all our possessions and enjoyments are blessed; yea, our losses and crosses, and even our disappointments are blessed. God’s blessing is deep, emphatic, effectual. A man’s blessing may begin and end in words; but the blessing of the Lord makes rich and sanctifies. The best wish we can have for our dearest friend is not “May prosperity attend thee,” but “The Lord bless thee.”
It is equally a delightful thing to be kept of God; kept by Him, kept near Him, kept in Him. They are kept indeed whom God keeps; they are preserved from evil, they are reserved unto boundless happiness. God’s keeping goes with His blessing, to establish it and cause it to endure.
The author of this little book desires that the rich blessing and sure keeping here pronounced may come upon every reader who may at this moment be looking at these lines. Please breathe the text to God as a prayer for His servants.