The Endless Love of Jesus Ministries
Sept 3, 2016
Jesus is called the Messiah in Matthew 1:16. In fact, every time someone says, “Jesus Christ,” he is referring to Jesus as the Messiah, since Christ means “Messiah” or “Anointed One.”
The Old Testament predicts the Messiah, and the New Testament reveals the Messiah to be Jesus of Nazareth.
There are several things that the Jewish people who anticipated the Messiah expected Him to be, based on Old Testament prophecies.
The Messiah would be a Hebrew man (Isaiah 9:6) born in Bethlehem (Micah 5:2) of a virgin (Isaiah 7:14), a prophet akin to Moses (Deuteronomy 18:18), a priest in the order of Melchizedek (Psalm 110:4), a king (Isaiah 11:1–4), and the Son of David (Matthew 22:42) who suffered before entering His glory (Isaiah 53). Jesus met each of these messianic requirements.
Jesus fulfilled the requirements of the Messiah in that He was a Hebrew of the tribe of Judah (Luke 3:30), and He was born in Bethlehem (Luke 2:4–7) to a virgin (Luke 1:26–27).
Another proof that Jesus was the Messiah is the fact that He was a prophet like Moses.
Both Moses and Jesus were prophets “whom the LORD knew face to face” (Deuteronomy 34:10; cf. John 8:38).
But Jesus is an even greater prophet than Moses in that, while Moses delivered Israel from slavery, Jesus frees us from the bondage of death and sin.
Unlike Moses, Jesus didn’t just represent God—He is God (John 10:30).
Jesus doesn’t just lead us to the Promised Land; He takes us up to heaven for eternity (John 14:1–3).
For these and many more reasons, Jesus is a prophet greater than Moses.
The Messiah was to have priestly duties; Jesus was not a Levite, and only Levites were allowed to be priests. So how could Jesus qualify? Jesus is a priest in the order of Melchizedek (Genesis 14; Psalm 110:4; Hebrews 6:20).
Jesus is greater than Abraham (see John 8:58) and the Levitical priesthood.
He is a heavenly priest who offered a sacrifice that removes sin permanently, not just temporarily covers it.
Jesus must also be a king in order to be the Messiah. Jesus was from Judah, the kingly tribe.
When Jesus was born, wise men from the East came looking for the King of the Jews (Matthew 2:1–2).
Jesus taught that He would one day sit on a glorious throne (Matthew 19:28; 25:31).
Many people in Israel saw Jesus as their long-awaited king and expected Him to set up His rule immediately (Luke 19:11), although Jesus’ kingdom is currently not of this world (John 18:36).
At the end of Jesus’ life, during His trial before Pilate, Jesus did not defend Himself except to answer affirmatively when Pilate asked if He was the King of the Jews (Mark 15:2).
Another way Jesus fits the Old Testament description of the Messiah is that He was the Suffering Servant of Isaiah 53.
On the cross Jesus was “despised” and “held in low esteem” (Isaiah 53:3).
He was “pierced” (verse 5) and “oppressed and afflicted” (verse 7).
He died with thieves yet was buried in a rich man’s tomb (verse 9; cf. Mark 15:27; Matthew 27:57–60).
After His suffering and death, Jesus the Messiah was resurrected (Isaiah 53:11; cf. 1 Corinthians 15:4) and glorified (Isaiah 53:12).
Isaiah 53 is one of the clearest prophecies identifying Jesus as the Messiah; it is the very passage that the Ethiopian eunuch was reading when Philip met him and explained to him about Jesus (Acts 8:26–35).
There are other ways in which Jesus is shown to be the Messiah.
Each of the feasts of the Lord in the Old Testament is related to and fulfilled by Jesus.
When Jesus came the first time, He was our Passover Lamb (John 1:29), our Unleavened Bread (John 6:35), and our First Fruits (1 Corinthians 15:20). The pouring out of Christ’s Spirit happened at Pentecost (Acts 2:1–4).
When Jesus the Messiah returns, we will hear the shout of the archangel and the trumpet of God. It is no coincidence that the first fall festival day is Yom Teruah, the Feast of Trumpets. After Jesus returns, He will judge the earth.
This is the fulfillment of the next fall festival, Yom Kippur, the Day of Atonement.
Then Jesus will set up His millennial kingdom and reign from the throne of David for 1,000 years; that will complete the final fall festival, Sukkot or the Feast of Tabernacles, when God dwells with us.
To those of us who believe in Jesus as Lord and Savior, the proof that He is the Jewish Messiah seems overwhelming.
Most of the Jews of Jesus’ time were looking for a political and cultural savior, not a Savior from sin.
They wanted Jesus to throw off the yoke of Rome and establish Zion as the capital of the world (see Acts 1:6).
They could not see how the meek and lowly Jesus could possibly do that. Most Jewish people were looking for an earthly king, not the ruler of a spiritual kingdom.