VIDEO National Prayer March With Franklin Graham – Washington DC, Saturday September 26th at Noon

Franklin Graham is organizing a national prayer march in Washington DC on Saturday September 26th.  The prayer march begins at the Lincoln Memorial at Noon and travels to the Capitol Building.

A Prayer For Forgiveness

Lord, I know that the nation whose God is the Lord is a blessed nation indeed, and yet I know that the nations in general and my own nation in particular, have turned their backs on You who made us and redeemed us with the precious blood of Your only begotten Son, our Saviour Jesus Christ.

We have failed miserably as we sought to live our lives apart from You. We have fallen deeper into moral decay and degenerated into a spiritual void that only You can lighten and heal. Convict us Lord both individually and nationally of our need to turn to You, for You alone are the answer to our shocking downward spiral. I pray that individually and nationally we may turn from our sins, repent of the way that we have walked away from the fountain of life and carved our stagnant cisterns in the putrefying rocks-pools of fallen humanity. May we look to Jesus as our health and healer, for there is no health in us.

Look down in pity on us, for we are lost and miserable offenders, who deserve not your pity but Your judgement. Create in us a clean heart, with purified thoughts and a penitent disposition. Father, we do not deserve Your mercy but Lord, I plead Your pity over our hopeless nations and pray that You would restore to us the joy of our salvation, according to Your great mercy and loving-kindness. Help us all to repent, return and remember all that Christ has done on the cross of Calvary for every member of the human race. Lord, turn the hearts of sinners to their Saviour so that they may be delivered from this sin sick world. In Jesus’ name,


Franklin Graham Announces Prayer March in Washington, D.C


National Prayer March With Franklin Graham – Washington DC, Saturday September 26th – Noon

Irrational Fears

I will not forget you!  Isaiah 49:15

It makes no logical sense, but when my parents died within a three-month period, I feared they would forget me. Of course they were no longer on earth, but that left me with a large uncertainty. I was a young, unmarried adult and wondered how to navigate life without them. Feeling really single and alone, I sought God.

One morning I told Him about my irrational fear and the sadness it brought (even though He knew it already). The Scripture passage that came from the devotional I read that day was Isaiah 49: “Can a mother forget the baby at her breast . . . ? Though she may forget, I will not forget you!” (v. 15). God reassured His people through Isaiah that He had not forgotten them and later promised to restore them to Himself through sending His Son Jesus. But the words ministered to my heart too. It’s rare for a mother or a father to forget their child, yet it’s possible. But God? No way. “I have engraved you on the palms of my hands,” He said.

God’s answer to me could have brought more fear. But the peace He gave because of His own remembrance of me was exactly what I needed. It was the start of discovering that God is even closer than a parent or anyone else, and He knows the way to help us with everything—even our irrational fears.

By:  Anne Cetas


Reflect & Pray

What fears do you face? How might you seek God’s help to address them?

Father, my emotions and fears can be overwhelming and controlling. Thank You for being kind by helping me with them.

Defeat Discouragement

Nehemiah 2:11-20

No matter what our position in life may be, we all at times encounter disappointment—and that can quickly lead to discouragement. Disappointment is simply an emotional response to a failed expectation or hope, whether because plans went awry or someone didn’t measure up.  But discouragement is a state of mind in which we become faint-hearted and lose confidence in God, ourselves, or others.

When Nehemiah arrived in Jerusalem, its inhabitants were discouraged—the city wall had been destroyed, leaving them vulnerable to their enemies, and there were significant hindrances to rebuilding. But he encouraged them to start, explaining that the Lord had shown him favor by moving the Persian king’s heart to approve the project. Nehemiah’s confidence in God replaced the people’s despair and lethargy with the hope of success and motivation to work diligently.

We have a choice: Either settle into disappointment and accept our discouragement or—like Nehemiah—focus on the Lord, who is greater than any problem facing us. Although obstacles and disappointments may remain, God’s Word shifts our hope to His promises, good purposes, proven faithfulness, and sufficiency (Rom. 15:4). With His strength, we can persevere.

Being Blessed by the Word

“Blessed are the undefiled in the way, who walk in the law of the LORD.” (Psalm 119:1)

The Hebrew word barak appears over 300 times in the Bible. It basically means to endue or bless with power for success, prosperity, fruitfulness, longevity, and so on. The oft-used Aaronic blessing (Numbers 6:24-26) closes with “The LORD lift up [turn] his countenance upon [toward] thee, and give thee peace,” and is initiated by the greater upon the lesser.

The opening stanza of Psalm 119 identifies the traits of a lifestyle subject to the Word of God and then claims the blessing that comes as the result of those who “seek him with the whole heart” (Psalm 119:2). The unknown psalmist saturates all 22 stanzas with eight key words describing the intimate role by which inspired Scriptures empower godly behavior. Six are used in this opening testimony and prayer.

Those who “walk in the law [torah] of the LORD” and “keep his testimonies” (edah) receive God’s blessing (Psalm 119:1-2). These instructions inscripturated in God’s Word enable us to be “undefiled in the way” and to “do no iniquity” (Psalm 119:3). The apostle Paul noted that apart from the law, he would not know he was sinning (Romans 7:7).

God “hast commanded us to keep [His] precepts [piqquwd—listings, statutes, laws] diligently….Then shall [we] not be ashamed, when [we] have respect unto all [His] commandments [mitzvah—instructions]” (Psalm 119:4-6).

The promise to “praise [Him] with uprightness of heart” (Psalm 119:7) is based on a prayer: “O that my ways were directed to keep thy statutes [hoq—engraved laws]!” (Psalm 119:5). And we can be certain that a righteous life will come when we have “learned [His] righteousness judgments [mishpat]” (Psalm 119:7). May our lives be as dedicated to God’s Word as is described in this magnificent song. HMM III

The Curse of Self-Righteousness Ones

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

—2 Peter 3:18


Self-righteousness is terrible among God’s people. If we feel that we are what we ought to be, then we will remain what we are. We will not look for any change or improvement in our lives. This will quite naturally lead us to judge everyone by what we are. This is the judgment of which we must be careful. To judge others by ourselves is to create havoc in the local assembly.

Self-righteousness also leads to complacency. Complacency is a great sin…. Some have the attitude, “Lord, I’m satisfied with my spiritual condition. I hope one of these days You will come, I will be taken up to meet You in the air and I will rule over five cities.” These people cannot rule over their own houses and families, but they expect to rule over five cities. They pray spottily and sparsely, rarely attending prayer meeting, but they read their Bibles and expect to go zooming off into the blue yonder and join the Lord in the triumph of the victorious saints.   RRR010-011

Lord, keep me from the curse of self-righteousness. Show me my sin and need for continued growth. If revival is to come, it needs to start with me, and it won’t start unless I’m constantly reminded of my need. Amen.


Cheap Substitute for the Real Thing

They measuring themselves by themselves, and comparing themselves among themselves, are not wise.

—2 Corinthians 10:12


We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone.

Large and influential sections of the world of fundamental Christianity have gone overboard for practices wholly unscriptural, altogether unjustifiable in the light of historic Christian truth and deeply damaging to the inner life of the individual Christian.

They have imitated the world, sought popular favor, manufactured delights to substitute for the joy of the Lord and produced a cheap and synthetic power to substitute for the power of the Holy Spirit. The glowworm has taken the place of the bush that burned, and scintillating personalities now answer to the fire that fell at Pentecost. OGM008-009

The Holy Spirit, whom Jesus also called the Spirit of Truth, has not come into the world to fool around; He will be found wherever the Lord’s people meet, and in confirming the Word and the Person of Jesus Christ, He will demand moral action! TTPII, Book 8/029


The Priority of Love

Matthew 22:34-40

Jesus was asked to single out one segment of law as more important than the rest. Yet the Pharisees and Scribes regarded the law as sacrosanct, to be obeyed not only in its scriptural detail but also in subsequent interpretations.

This group of men would not normally condone any selectivity on observing parts of the law, considering that each part was equally valid. There is a danger, which we sometimes fall into, that we want to be selective about God’s will, to obey Him in some things and be self-determining in others. So Jesus would have been on dangerous ground if He had said, for instance, “You shall not commit adultery” is more important than “You shall not steal” (Deuteronomy 5:18, 19). You can’t pick and choose like that.

Jesus did not rise to this bait of discriminating between one specific commandment and another. He selects a verse that is the summing up of all other commandments (Deuteronomy 6:5). He boils down religion to loving God with a total love: “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37).

And yet, when Jesus has selected that verse, it is not quite all-embracing enough. So He expertly selects a second general statement, from Leviticus 19:18, which requires also love for one’s neighbor, a love that is on a par with our own self-respect: “Love your neighbor as yourself” (Matthew 22:39).

Love must have a two-way thrust to satisfy Jesus but, when He has said that, He is content for all other laws to stem from it. Religion for Jesus is all about responses and relationships, both to God and to others.

To quote William Barclay: “To be truly religious is to love God, and to love the men whom God made in His own image; and to love God and man, not with a nebulous sentimentality, but with a total commitment which issues in devotion to God and practical service of men.”

It has been said that while both the commands were known to His hearers, the new thing in what Jesus said here was to link “Love your God” with “Love your neighbor.” Loving our neighbor means that we should be determined always to show genuine goodwill toward our fellow human beings and seek to bring out the very best in them; seek their highest good. We must show goodwill to others as we do to ourselves.

Clifford and Maureen Kew, Question Time