VIDEO Jesus Was Made A Curse That We Might Enter Into The Blessing

The Holy Spirit is the administrator of all the inheritance of “the blessing of Abraham” (Galatians 3:14). In Genesis 24, we find a beautiful story to illustrate this truth. The story tells how Abraham obtained a bride for his son Isaac. It is a very simple but beautiful parable with four main characters, three of whom are the following: Abraham, who represents God the Father; Isaac, Abraham’s son, who represents God’s only begotten Son, Jesus; and Rebekah, the bride, who represents the church (the bride of Christ). There is one other individual, and he is, in a sense, the main character. That character is the nameless servant, who represents the Holy Spirit. If we read the chapter with those personalities in mind, it will reveal almost limitless truths to us.

Notice that at the beginning of the chapter, it says that everything that Abraham owned was under the control of the servant. He was the administrator of the entire estate of Abraham the father and Isaac the son. That is true of the Holy Spirit, too; He is the administrator of the entire wealth of the Godhead. We are heirs of God and joint heirs with Jesus Christ. But the administrator of our inheritance is the Holy Spirit. Apart from the Holy Spirit, we cannot receive or enjoy our inheritance.

When the Bible speaks about our inheritance as the children of Abraham, it refers specifically to receiving the promise of the Spirit, who alone can bring us into all the blessings that are our inheritance. The blessing of Abraham is “in all things” (Genesis 24:1), but the administrator of the blessing is the Holy Spirit. Hence Paul’s specific mention in Galatians of receiving the promise of the Spirit.

Prayer Response

Thank You, Jesus, for Your work on the cross. I proclaim that the administrator of my inheritance is the Holy Spirit, and I receive the promise of the Spirit by faith—“the blessing of Abraham” in all things—because Jesus was made a curse that I might enter into the blessing. Amen.

Curses Can Be A Barrier To God’s Blessing For People | Derek Prince

Our Father

This, then, is how you should pray: “Our Father . . .” Matthew 6:9

Most mornings I recite the Lord’s Prayer. I’m not worth much for the new day until I’ve grounded myself in those words. Recently I’d said only the first two words—“Our Father”—when my phone rang. It startled me as it was 5:43 a.m. Guess who? The phone display read “Dad.” Before I had a chance to answer, the call quickly ended. I guessed my dad had called by mistake. Sure enough, he had. Random coincidence? Maybe, but I believe we live in a world awash in the mercy of God. That particular day I needed that reassurance of our Father’s presence.

Think about that for a minute. Of all the ways Jesus could have taught His disciples to begin their prayers, He chose those two words—“Our Father” (Matthew 6:9) as the starting point. Random? No, Jesus was never less than intentional with His words. We all have different relationships with our earthly fathers—some good, some far less than that. However, praying in the way we should is not addressing “my” father or “your” father, but “our” Father, the One who sees us and hears us, and who knows what we need before we even ask Him (v. 8).

What an amazing reassurance, especially on those days when we might feel forgotten, alone, abandoned, or simply just not worth much. Remember, regardless of where we are and what time of day or night it might be, our Father in heaven is always near.

By:  John Blase

Reflect & Pray

How can you make the Lord’s Prayer a part of your prayer life? What feelings do those two words—“Our Father”—stir in you?

Father, thank You for Your promise to hear me when I pray, regardless of where I may be.

Learn more about prayer.

You Share Jesus’ Nature


“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.”  (1 Thessalonians 4:16)


When I was a little boy, near our house there used to be a scrap yard. There were all kinds of metals in that scrap yard, and there was a great magnet on a crane that would move steel and iron from one place to another. If you were to take one of those great magnets and sweep it across the ground, not every piece of metal would rise. Only those made of iron would rise. Why is that? Because the iron has the same nature as the magnet. If you have the same nature as Jesus Christ, when He comes again, you’re the one going up, whether you’re beneath the ground or on top of the ground. You’re the one going up. If you’ve been Heaven-born, you will be Heaven-bound because you share the nature of our Lord and Savior Jesus Christ.

  • What confidence do you have that you are “of the same nature” as Jesus?
  • How does sharing that nature change the way you live each day?


Take time to read Galatians 5:22-25 to learn about the fruit of having the same nature as Jesus. Reflect on where this fruit (or lack thereof) is found in your life and respond to God appropriately.

Witnessing His Glory

John 1:14

The book of James has an unusual sentence construction that links the word glory with the name of Jesus: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). In this verse the words “Lord of glory” have alternate renditions. Some translations read, “Our glorious Lord.” Still another possible translation reads, “Jesus Christ, who is the glory.”

B. B. Warfield, in his book The Lord of Glory, says, that Jesus was the glory of God, the shekinah. According to the Old Testament, the shekinah was the visible manifestation of the invisible God. The shekinah was a radiant cloud or brilliant light within a cloud that signaled the immediate presence of God. For Jesus to be identified with the shekinah was to be equated with the presence of God Himself. In Jesus we see the full manifestation of the majesty of God.

That the New Testament writers ascribed glory to Jesus was a clear indication of their confession of His full deity. Glory, in the sense it is used with reference to Jesus, is a divine attribute. It is the glory of God that He refuses to share with any man.

Coram Deo

The angels sang “Glory to God” at Christ’s birth. The heavenly elders give glory to God around His throne. Why don’t you follow their example and give God glory today in every circumstance of your life?

R.C. Sproul

Humility Invaded by the Presence

By humility and the fear of the Lord are riches, and honour, and life. —Proverbs 22:4

Bring your life into line morally so that God can make it holy; then bring your spiritual life into line that God may settle upon you with the Holy Ghost—with that quality of the Wonderful and the Mysterious and the Divine.

You do not cultivate it and you do not even know it, but it is there and it is this quality of humility invaded by the Presence of God which the church of our day lacks. Oh, that we might yearn for the knowledge and Presence of God in our lives from moment to moment, so that without human cultivation and without toilsome seeking there would come upon us this enduement that gives meaning to our witness! It is a sweet and radiant fragrance and I suggest that in some of our churches it may be strongly sensed and felt. ICH073-074

O God, let Thy glory be revealed once more to men: through me if it please Thee, or without me or apart from me, it matters not. Restore Thy Church to the place of moral beauty that becomes her as the Bride of Christ: through me, or apart from me; only let this prayer be answered. O God, honor whom Thou wilt. Let me be used or overlooked or ignored or forgotten. KDL066

A Spiritual Adventure

The Lord said to Gideon, “I will deliver you with the 300 men who lapped.”—Judges 7:7

This passage illustrates an important point: God is looking for people who will “stand.” When the hosts of Midian came against the Israelites, Gideon gathered together a large army of 32,000 men. Then God reduced them to a mere handful. Of the 32,000, there were only three hundred whom God could trust. He saw that they were men who would stand and never quit, so He dismissed the rest. And with just a small army of three hundred, He proceeded to discomfit and rout the Midianites.

God has always done His greatest work in and through a comparatively small number of people. This is why, when it comes to spiritual victories, we forget the idea of numbers. What God wants is men and women who are prepared to “stand,” whose feet are “sandaled with readiness for the gospel of peace” (Eph 6:15). He will not entrust great responsibility to people whom He knows will not “stand,” for that would be an exercise in fruitlessness.

Are you standing for God—in the environment in which God has put you? Or are you ready to stand? You cannot stand until you are prepared to stand. It begins with a firm attitude which then issues into resolute action. As in Gideon’s day, the Lord is looking for people who will take their stand on His Word, come what may, and commit themselves to doing what He asks even though they may not feel like it or see the sense of it. Are you such a one? If you are, then I predict that ahead of you is an exciting spiritual adventure.


O God, help me not to miss the highest because of my spiritual unpreparedness. Help me to be ready for all that You have for me—even before I see it. In Jesus’ name. Amen.

Further Study

Gl 6:1-9; 1Co 15:58; Eph 4:15

What is the result of remaining steadfast?

What can hinder our spiritual success?

An Anchor in a World Adrift

Hebrews 6:19

As we network the globe with the wonders of the World Wide Web and probe the secrets of distant planets, the molested bodies of small children are exhumed in Belgium and victims of genocide are uncovered in mass graves in Bosnia and Rwanda. Teenage militia roam the streets with automatic weapons ablaze. Little children are exploited as cannon fodder, marched in waves across mine fields ahead of their older comrades.

Sadly, the lives of children are cheap. Millions of unwanted children are ripped from their mothers’ wombs in the most prosperous nations. The horrors of sexual abuse of small children is but the tip of the iceberg of moral degeneration. Land mines lodged in the landscape of warring nations are the tragic legacy of conflicts that have already exacted a horrific toll. Eight hundred persons a day have been killed by them and thousands more maimed—often children.

Society is paying the consequences of the pollution of our moral ecosystems with pornography and permissiveness and more subtle but powerful messages that incite to morally outrageous behaviors. When we have forgotten the worth God sees in us and abandoned the purpose God has for us, then the glory of human persons is abdicated. When the Shekinah of His glory fades, life becomes cheap.

Meantime, the fragile ecosystems of our planet home are increasingly threatened by indifference and greed, and the irreplaceable resources of the human family are recklessly squandered.

We enter a millennium that will be remarkable for its mind-boggling technological achievements, but without moral direction. We must speak to a generation searching for a place to stand, someone to trust, searching for a place to lodge faith’s anchor, to find meaning, a place to invest one’s life for a purpose grander than achieving financial security and self-gratification.

We have just such an anchor! Against the drift of the tide of meaninglessness and despair, “We have this hope as an anchor for the soul, firm and secure”

(Hebrews 6:19). The question is whether we have taken hold of the hope offered us in Jesus Christ. And whether we are prepared to offer it to others, and to say,

“Master, for just this, we are here, in this time, in this place, in our kind of world—a world adrift, a world in moral danger of self-destructing. Master, for You, for that world, we are here.”

Kay F. Rader, The War Cry