The Conqueror (cont.)

Luke 1:74

Jesus Christ has come to you and to me, to deliver us from sin. No one would want to localize this purpose, or contract it, by saying He was intended to save a man from drink, falsehood, thieving—that is, to take the outworks, while the very citadel, the heart, is left infected with pride, selfishness, hatred, bad temper and everything that is bad and unlike God. Surely, to deliver him He must destroy those inward enemies and save us out of the hands of all that is devilish in our own secret passions, tempers, and dispositions.

Now, I think I hear you say, “How far can I be saved in this direction? Is there such a thing as an uttermost salvation? I am wonderfully saved already. I do now enjoy a wonderful salvation. A wonderful change has been wrought within me. I am not what I used to be by any comparison, but still I am conscious that there is sin within me.”

For every man has two characters. He has a character with which the outer world is conversant, and an inward character which is only known to him and his Maker. Of this inner character many may say there are in it blots, much that is selfish, much that is devilish, much of which they would be ashamed to have the record transcribed on paper and read out before their fellow men. But there they are; evils spring up, continually grieving them and bring them into bondage. The cry often goes up to heaven from such hearts, “Can I be saved from these inward sins?” I answer in the words of this man, Zacharias, who spoke full of the Holy Spirit, “He came to save you out of the hand of your enemies” (Luke 1:74). That is, to make you free from their power, so deliver you that they shall have no hold upon you, in order that you may “serve God in holiness all your days” (Luke 1:75).

Now, mark the duration of this deliverance. Not merely for a few minutes just before you die, nor for an hour or two in a holiness convention. There is a deliverance—a deliverance from all sin—that can last all the days of your life, if you live to be as old as Methuselah. May the Lord save you properly and then people will be sorry when they hear about your funeral!

Do you hear? You never need sin any more. He’s the conqueror. He can toss His enemies out of your heart. He will not only conquer, but He will annex your heart and make it His own territory over which He will reign absolutely. Thank God! He is Almighty to save and Almighty to keep.

William Booth, Salvation Soldiery

VIDEO What Love Is This – Approved to God

Approved to God

If you cannot express yourself well on each of your beliefs, work and study until you can. If you don’t, other people may miss out on the blessings that come from knowing the truth. Strive to re-express a truth of God to yourself clearly and understandably, and God will use that same explanation when you share it with someone else. But you must be willing to go through God’s winepress where the grapes are crushed. You must struggle, experiment, and rehearse your words to express God’s truth clearly. Then the time will come when that very expression will become God’s wine of strength to someone else. But if you are not diligent and say, “I’m not going to study and struggle to express this truth in my own words; I’ll just borrow my words from someone else,” then the words will be of no value to you or to others. Try to state to yourself what you believe to be the absolute truth of God, and you will be allowing God the opportunity to pass it on through you to someone else.

Always make it a practice to stir your own mind thoroughly to think through what you have easily believed. Your position is not really yours until you make it yours through suffering and study. The author or speaker from whom you learn the most is not the one who teaches you something you didn’t know before, but the one who helps you take a truth with which you have quietly struggled, give it expression, and speak it clearly and boldly.


Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L



Kari Jobe: Where I Find You: Christmas Edition. New Song in 2012.

VIDEO A Christmas Letter – Christmas Letter Slide Show

A Christmas Letter


The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14

Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.

We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.

Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).

Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!

Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.

How can you share the amazing gift of Jesus with others today?

By Amy Boucher Pye 


In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13).

Tim Gustafson

 A Christmas Letter Slide Show

VIDEO Celtic Woman / Chloe Agnew, ”O Holy Night”

May 19, 2007

Celtic Woman, starring the angelically lovely Chloe Agnew, performs ”O Holy Night,” from the Celtic Woman concert at Slane Castle, in Ireland.

This song was never broadcast on television, or released in the DVD of the concert.

VIDEO “Angels We Have Heard On High” Hymn To Life.

Dec 17, 2014

Over A Thousand People Came Together To Break a Record And Bring This Moving Christmas Hymn To Life.

The Piano Guys, Peter Hollens, David Archuleta, and the Mormon Tabernacle Choir get together to sing “Angels We Have Heard On High.”

VIDEO If You’re Sick Of Pointless Holiday Songs, ‘Hymns And Carols’ Has You Covered

If You’re Sick Of Pointless Holiday Songs, ‘Hymns And Carols’ Has You Covered

If you’re desperate for an alternative to the thin musical gruel of holiday playlists, then the hymns and carols of Advent offer a remarkable and lovely respite of truth and preparation.

In approaches to Christmas music, many suggest you’re either Buddy the Elf or the Grinch. If the former, then you consider that open Christmas carol season begins the minute you finish the Thanksgiving turkey. If the latter, then you spend the entire holiday season stuffing your fingers in your ears to avoid having to hear anyone who sounds remotely like Alvin and the Chipmunks.

But there’s a third category of people, which is probably the most common: you want to go all-in on Christmas music, but you’ll scream if you have to hear some wailing pop diva moaning about a lost love only tangentially related to Christmas, one more time.

In this season of singing, it can seem like there’s a real dearth of good songs. Rare is the festive ditty that can really call to mind the surprising intervention of a holy God in our real, human world. If you’re desperate for an alternative to the thin musical gruel that Simon malls calls a holiday playlist, then the hymns and carols of Advent offer a remarkable and lovely respite of truth and preparation.

Unleash the Grace of Music

Music, in the church, is often instrumental in pointing our hearts in the proper direction for worship and holy living. The hymns of Advent offer a different and a richer approach to our celebration of Christ’s nativity. In the music of this forgotten church season, the earthly looks heavenward, and begs for the light to dawn. In the subsequent songs of Christmas, the star appears. But will we be ready to see that light if we have not yet practiced the discipline of looking heavenward?

If you’re not from a liturgical Christian background, then the season of Advent may not be familiar to you. In the most basic sense, the term refers to the coming—in Latin, adventus—of Christ to this world as a human baby, laid unceremoniously in a manger in a backwater town. In both Catholic and Protestant tradition, Advent precedes Christmas as the first season of the ecclesiastical year. It encompasses four Sundays, starting in very late November or early December and leading up to Christmas Day.

If the phrase “Advent songs” just doesn’t inspire warm feelings of instant recognition in you, then you’re not alone. But it’s worth making a tour through these underappreciated gems to see what they have to offer to the modern church, particularly because they can enrich our eventual celebration of Christmas.

Ironically, one of the more broadly popular sacred Christmas carols is actually a song of Advent: the great “Veni, Veni Immanuel.” It’s also one of the oldest, traceable to the eighth century. The lyrics are familiar to most people in the church, yet they deserve another look: “O come! O come! Emmanuel! / And ransom captive Israel; / That mourns in lonely exile here, / Until the Son of God appear.”

It’s not subject matter that we typically associate with a holly jolly Christmas. Drawing inspiration from the psalmist and from the prophet Isaiah, here we see Israel—that great nation that prefigures Christ’s church—mourning and lonely, held captive in a foreign land. The chorus, with its insistent call to rejoice, is almost jarring in contrast.

Almost uniquely among modern popular carols, recordings of this hymn often retain the classic character of many Advent tunes: haunting, reserved, and poignant. It is not a song of present Christmas joy, but instead a command to rejoice in spite of darkness and sorrow—exile, even. It is, properly understood, a hymn of sharp contrasts between the here-and-now and the hope that the faithful have in that-which-is-to-come.

Ten centuries later, Englishman Charles Wesley echoed the same theme in these words: “Come, Thou long expected Jesus, born to set Thy people free, / From our fears and sins release us, let us find our rest in Thee: / Israel’s strength and consolation, hope of all the earth Thou art, Dear Desire of every nation, joy of every longing heart.”

Once again, the hymn dwells not on the baby in the manger, nor on shepherds and angels, but on the people of this earth, and it pulls no punches about their “fears and sins,” their need for delivery, rest, and consolation as these people await a Savior to lift them from their mourning. There are a great number of modern versions and harmonies, as well as classic hymn versions, usually set to either a simpler German tune or to the somewhat cheerier Welsh tune Hyfrydol (also used for “Love Divine, All Loves Excelling”).

In both of these, Israel looks forward to the coming of the messiah, even as the church looks forward not only to its annual commemoration of Christ’s incarnation in Bethlehem, but also to the great promise of his second coming and the final redemption of our fallen world. The cry to “Come, thou long expected Jesus!” is both a plea for deliverance and a statement of faith. There is as much pain in it as joy, and perhaps even a mingling of defiance, as the singer looks out on what appears to be reality and avers that his hope, his desire, is not in this world, but in something better and brighter.

A Light in the Darkness

Light and darkness very often figure in the liturgy of Advent. One eighteenth-century Scottish hymn text echoes the Biblical words of Isaiah 9 and Matthew 4: “The people that in darkness sat / A glorious light have seen; / The light has shined on them who long / In shades of death have been.”

Almost contemporaneously, in France another hymn-writer started his approach to Christmas in the same manner that the Gospel of Luke does—with the story of John the Baptist: “On Jordan’s bank the Baptist’s cry / Announces that the Lord is nigh. / Awake and hearken, for he brings / Glad tidings of the King of kings!”

A German carol from the previous century elaborates the same theme. The first verse goes back to the idea of light and darkness, despair and deliverance: “Comfort, Comfort Ye My People, / Speak of peace, so says your God, / Comfort those who sit in darkness, / Groaning under sin’s dread rod.”

The later verses again recount not herald angels, but John’s preparatory ministry: “Hark, the herald’s voice is crying, / In the desert far and near, / Calling us to true repentance, / For the kingdom now is here.”

The Discipline of Waiting

Most Christians are familiar with a time of repentance and reflection before a high holy day, but we usually call it Lent, not Advent. When we start in on the loud proclamations of joy as soon as the Thanksgiving table is cleared, we deprive ourselves of a historic period of preparation and meditation. The famous 12 days of Christmas—the liturgical Christmas season—come not before Christmas, as modern big-box retailers seem to think, but after it. In the meantime, we wait.

Fundamentally, waiting is a discipline, and it isn’t a common modern accomplishment. In the era of Amazon Prime, we are not used to waiting. Yet Christians are called to be a waiting people. Even after the coming of David’s great seed, the church—new Israel—still awaits the fulfillment of God’s kingdom.

In the New Testament, the Apostle Paul describes all creation groaning as earth waits for her final redemption (Romans 8:23). But though we sometimes wait amidst darkness and groaning, we never wait without hope, and the hymns of Advent do much to magnify this truth.

One of my personal favorites is this jubilant lyric, taken from Psalm 24: 9-10: “Lift up your heads, ye mighty gates, / Behold the King of glory waits, / The King of kings is drawing near, The Savior of the world is here. / Oh, blest the land, the city blest, / Where Christ the ruler is confessed! / Oh, happy hearts and happy homes / To whom this King in triumph comes!”

Advent Grapples with Sorrow and Darkness

As adults, we often have too much on our plates to feel like we’re waiting for Christmas—holiday parties, last-minute work projects, decorations to put up, presents to buy, and family to plan for. We may be longing for Christmas, but we’re rarely waiting for it. Children, however, are always waiting for Christmas, and it’s charming because it is a joyous waiting.

If the accumulated traditions of Lent enforce discipline through denial, then the traditions of Advent are a glorious reversal, even the extra-ecclesiastical ones. Children know this, as they wait wide-eyed for Santa Claus and the unbridled glee of shredding the wrapping paper off piles and piles of Christmas loot.

Instead of forgoing indulgence, even adults can now open a little door to find a chocolate or a trinket or a miniature bottle of booze every day, for 25 glorious calendar days. (Side note: anyone willing to buy the author of this post an Advent calendar focused on whisky, cocktails, or high-end makeup is entitled to immediate lifelong goodwill.)

Yet the hymns of Advent grapple with the reality of darkness, of sorrow, of stress. They deal with a lot fewer singing angels and a lot more dark nights. Yet every last one of them points the singer forward, waiting in hope for comfort, for redemption, for a joy that passes all understanding.

Do we still lose sleep with the joy of waiting for Christmas to come? Do we still take the time to marvel at the miracle of Christ’s birth and incarnation? In the words of a hymn even older than “O Come, O Come,” the true wonder of Christmas and the profound waiting of Advent collide. Writing around the year 397, well before the traditional date given for the fall of the Roman Empire, St. Ambrose phrased it this way: “Savior of the nations, come; / Virgin’s Son, here make Thy home! / Marvel heaven, wonder earth, / That our God chose such a birth.”

In practice Advent serves as an annual reminder that, even as ancient Israel awaited Christ’s first coming, so the new Israel awaits his sure return. Taking the time to revive the songs of Advent puts feet on Ps. 40:3: “And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.”

Whether you are prone to Grinchiness or to elfin cheer, it is already time for heaven and nature to sing, even while earth still waits to receive her king. So rejoice, rejoice—for Emmanuel shall come to thee, oh Israel.

Update: A reader has put the songs in this list into a YouTube playlist you can access below. Thank you, Mr. Hutchinson!

Cara Anne Dublin is a native Texan who is slowly turning her penchant for overthinking into a writing career.

By Cara Anne Dublin

VIDEO The Real Christmas Story ~ Birth of Jesus Christ ~ ♪ Bagpipes

Dec 5, 2012

Merry Christmas and Happy New Year!
Buon Natale e Felice Anno Nuovo!
Joyeux Noël et Bonne Année
Feliz Natal e Próspero Ano Novo
Счастливого Нового года и Рождества!
즐거운 성탄
Hristos se rodi i Srecna Nova Godina
Srećan Božić i Nova Godina.
Светлого и счастливого Рождества!
С Новым Годом и Рождеством Христовым!
Feliz Navidad y Prospero Año Nuevo
Счастливого Рождества и Нового года
Mir Boziji, Hristos Se Rodi
Fröhliche Weihnachten und ein gutes neues Jahr
Vesel božič in srečno novo leto
Wesołych Świąt i Szczęśliwego Nowego Roku!
Kellemes Karácsonyi Ünnepeket és Boldog Új Évet
Prettig Kerstfeest en een Gelukkig Nieuwjaar
Crăciun Fericit şi un An Nou Fericit
Mutlu Noeller ve Mutlu Yıllar
Hyvää joulua ja onnellista uutta vuotta!
חג מולד שמח ושנה טובה!
Veselé vanoce a Štastný nový rock!
Καλά Χριστούγεννα και Ευτυχισμένο το Νέο Έτος
Cestit Bozic i Sretna Nova godina
Gesëende Kersfees
Gezuar Krishtlindjet dhe Vitin e Ri
عيد ميلاد سعيد وسنة جديدة سعيدة
Idah Saidan Wa Sanah Jadidah
Shenoraavor Nor Dari yev Pari Gaghand
Zorionak eta Urte Berri On!
Bon Nadal i un Feliç Any Nou.
Veselé Vánoce a Šťastný Nový Rok
Subha nath thalak Vewa. Subha Aluth Awrudhak Vewa
기쁜 성탄과 새해 복 많이 받으세요
Sretan Božić i Nova godina
Glædelig Jul og Godt Nytår
Zalig Kerstfeest en Gelukkig nieuw jaar
Maligayang Pasko at Manigong Bagong Taon
Nadolig Llawen
Mele Kalikimaka
Selamat Natal dan Tahun Baru
Среќен Божиќ и Среќна Нова Година
God Jul og Godt Nyttår
Vrolijk Kerstfeest, Gelukkig Nieuwjaar
Feliz Natal e Feliz Ano Novo
Crăciun Fericit şi un An Nou Fericit
Щасливого Різдва!
Giáng Sinh Ngọt Ngào – Khổng Tú Quỳnh
Nollaig Shona
Nollaig Chridheil
Merii Kurisumasu


Observed on January 6th, the Epiphany celebration remembers the three miracles that manifest the divinity of Christ. The name “Epiphany” comes from the Greek word Epiphania, and means “to show, make known, or reveal.”

The celebration originated in the Eastern Church in AD 361, beginning as a commemoration of the birth of Christ. Later, additional meanings were added – the visit of the three Magi, Christ’s baptism in the Jordan River, and his first miracle at the wedding in Cana. These three events are central to the definition of Epiphany, and its meaning is drawn from these occurrences.

For many Christians, the definition of Epiphany is a reminder of God the Father’s unlimited love and mercy, which He has extended to all of mankind through the revelation of His Son, and of the hope of salvation that is now manifest for all who come to him in faith.

VIDEO Where Are You Christmas? by Faith Hill

Oct 19, 2013

Best Christmas song ever? “Where Are You Christmas?” music video!

“Christmas, Why Can’t I Find You?” is a song co-written by James Horner and Will Jennings for the movie How the Grinch Stole Christmas in 2000. In the movie, it is first sung by Taylor Momsen, who played Cindy Lou Who.

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