Day: August 2, 2013

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He’s Coming Back

Christ rose first; then when Christ comes back, all his people will become alive again. 1 CORINTHIANS 15:23 TLB

God has made [a] promise to us. “I will come back … ,” he assures us. Yes, the rocks will tumble. Yes, the ground will shake. But the child of God needn’t fear—for the Father has promised to take us to be with him.

But dare we believe the promise? Dare we trust his loyalty? Isn’t there a cautious part of us that wonders how reliable these words may be? …

How can we know he will do what he said? How can we believe he will move the rocks and set us free?

Because he’s already done it once.

When Christ Comes

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WHO DOES THE SAVING?

A person is made right with God through faith, not through obeying the law. ROMANS 3:28

If we are saved by good works, we don’t need God—weekly reminders of the do’s and don’ts will get us to heaven. If we are saved by suffering, we certainly don’t need God. All we need is a whip and a chain and the gospel of guilt. If we are saved by doctrine then, for heaven’s sake, let’s study! We don’t need God, we need a lexicon.

But be careful, student. For if you are saved by having exact doctrine, then one mistake would be fatal. That goes for those who believe we are made right with God through deeds. I hope the temptation is never greater than the strength. If it is, a bad fall could be a bad omen. And those who think we are saved by suffering, take caution as well, for you never know how much suffering is required.

It took Paul decades to discover what he wrote in only one sentence: “A person is made right with God through faith.” Not through good works, suffering, or study.

from AND THE ANGELS WERE SILENT

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How to Pray

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:24)

Jesus promised that “whatsoever ye shall ask the Father in my name, he will give it you” (John 16:23). This condition for answered prayer and its resulting fullness of joy is not just a formula with which to end a prayer. “In my name” implies representing Him and what He stands for, so that our prayer could truly be His prayer as well.

For example, our prayer must be in His will. “If we ask any thing according to his will . . . we know that we have the petitions that we desired of him” (1 John 5:14-15).

We need also to recognize that God’s great purpose in creation is of higher priority than our own personal desires, so this should be of first order in our prayers. Jesus said: “When ye pray, say, Our Father. . . . Thy kingdom come. Thy will be done, as in heaven, so in earth” (Luke 11:2). We can also pray for our own needs, of course, especially for God to “deliver us from evil” (Luke 11:4), the closing request in His model prayer.

It is good to seek God’s wisdom in all our decisions and undertakings, so that we can be confident we are indeed in His will, but our request for such guidance must be sincere and in willingness to act on His answer. “If any of you lack wisdom, let him ask of God. . . . But let him ask in faith” (James 1:5-6). And it should be obvious that the request be made with a clear conscience before God. “If I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18).

But when we are indeed confident that we are praying “in His name” with all that this implies, then we should pray earnestly, for “the effectual fervent prayer of a righteous man availeth much” (James 5:16), and when the answer comes—as it will, in God’s time—then our joy indeed will be full! HMM

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Surrender your very selves to God

“Surrender your very selves to God as living men who have risen from the dead.” (Romans 6:13.) (Weymouth.)

I WENT one night to hear an address on consecration. No special message came to me from it, but as the speaker kneeled to pray, he dropped this sentence: “O Lord, Thou knowest we can trust the Man that died for us.” And that was my message. I rose and walked down the street to the train; and as I walked, I pondered deeply all that consecration might mean to my life and—I was afraid. And then, above the noise and clatter of the street traffic came to me the message: “You can trust the Man that died for you.”

I got into the train to ride homeward; and as I rode, I thought of the changes, the sacrifices, the disappointments which consecration might mean to me and—I was afraid.

I reached home and sought my room, and there upon my knees I saw my past life. I had been a Christian, an officer in the church, a Sunday-school superintendent, but had never definitely yielded my life to God.

Yet as I thought of the darling plans which might be baffled, of the cherished hopes to be surrendered, and the chosen profession which I might be called upon to abandon—I was afraid. I did not see the better things God had for me, so my soul was shrinking back; and then for the last time, with a swift rush of convicting power, came to my innermost heart that searching message:

“My child, you can trust the Man that died for you. If you cannot trust Him whom can you trust?”

That settled it for me, for in a flash I saw that the Man who so loved me as to die for me could be absolutely trusted with all the concerns of the life He had saved.

Friend, you can trust the Man that died for you. You can trust Him to baffle no plan which is not best to be foiled, and to carry out every one which is for God’s glory and your highest good. You can trust Him to lead you in the path which is the very best in this world for you.—J. H. McC.

“Just as I am, thy love unknown,
Has broken every barrier down,
Now to be Thine, yea, Thine ALONE,
O Lamb of God, I come!”

“Life is not salvage to be saved out of the world, but an investment to be used in the world.”

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Thou crownest the year with Thy goodness

“Thou crownest the year with Thy goodness.” Psalm 65:11

All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His children with beams of love. Like a river, His lovingkindness is always flowing, with a fulness inexhaustible as His own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all His creatures; in it, as in their element, they live, and move, and have their being.

Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth His grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation.

Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise Him with our lips, and laud and magnify His name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to His cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.

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Let me now go to the field, and glean ears of corn

“Let me now go to the field, and glean ears of corn.” Ruth 2:2

Downcast and troubled Christian, come and glean today in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: “He will not break the bruised reed, nor quench the smoking flax.” Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, He will not break thee; but on the contrary, will restore and strengthen thee.

Thou art like the smoking flax: no light, no warmth, can come from thee; but He will not quench thee; He will blow with His sweet breath of mercy till He fans thee to a flame. Wouldst thou glean another ear? “Come unto Me all ye that labour and are heavy laden, and I will give you rest.” What soft words! Thy heart is tender, and the Master knows it, and therefore He speaketh so gently to thee. Wilt thou not obey Him, and come to Him even now? Take another ear of corn: “Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel.”

How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! “I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions.” Or this, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Or this, “The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely.” Our Master’s field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.