TAKING INVENTORY

Don’t you know that you are God’s temple and that God’s Spirit lives in you? 1 CORINTHIANS 3:16

All believers have God in their heart. But not all believers have given their whole heart to God. Remember, the question is not, how can I have more of the Spirit? But rather, how can the Spirit have more of me? Take inventory. As you look around your life, do you see any resistant pockets? … Go down the list …

Your tongue. Do you tend to stretch the truth? Puff up the facts? Your language? Is your language a sewer of profanities and foul talk? And grudges? Do you keep resentments parked in your “garudge”? Are you unproductive and lazy? Do you live off the system, assuming that the church or the country should take care of you? …

Do your actions interrupt the flow of the Spirit in your life?

from COME THIRSTY

Living Beyond The Odds

Constant prayer was offered to God for [Peter] by the church. —Acts 12:5

Many of us make daily decisions based on the odds. If there’s a 20 percent chance of rain, we may ignore it. If there’s a 90 percent chance, we’ll take an umbrella. The greater the odds, the more our behavior is affected because we want to choose wisely and be successful.

Acts 12:1-6 describes a situation in which Peter’s odds of survival were very low. He was in prison, “bound with two chains between two soldiers” while others guarded the door (v.6). Herod had already executed James, one of Jesus’ closest followers, and he had the same fate in mind for Peter (vv.1-3). A gambler would not have put any money on Peter getting out of this alive.

Yet God’s plan for Peter included a miraculous deliverance that even those who were interceding for him found hard to believe (vv.13-16). They were astonished when he showed up at their prayer meeting.

God can operate outside the odds because He is all-powerful. Nothing is too hard for Him. The One who loves us and gave Himself for us is in charge of our lives. In ordinary circumstances and impossible situations, God can reveal His power. Whether we are showered with success or sustained in sorrow, He is with us. by David C. McCasland

Dear God, we’re so thankful that nothing is too
difficult for You. You can do amazing things!
Help us to trust that You are always with us
and always in control. We love You, Lord.
God is always in control behind the scenes.

Perilous Times

“This know also, that in the last days perilous times shall come.” (2 Timothy 3:1)

There has always been some confusion about the biblical term “the last days.” Many times the phrase is associated with the Great Tribulation period. Some commentaries appear to relate the era to the final days just before the Lord returns to put an end to the universe.

It does appear, however, that the “last days” began officially at Pentecost when the prophecy of Joel 2:28-29 was fulfilled and verified by Peter in his sermon recorded in Acts 2:14-21. That same Peter reaffirmed that the Lord Jesus “was manifest in these last times for you” (1 Peter 1:20). And, just so there could not be any doubt, the apostle John said simply, “Little children, it is the last time” (1 John 2:18).

Paul’s warning to Timothy was that these last days will be filled with “perilous times.” The Greek term translated “perilous” is chalepos. Its basic meaning is “stress” or “fierce,” coming from a root word meaning to “reduce strength.” Other Bible versions translate the term as “dangerous” or “difficult” times. The word could well be understood as “strength-sapping pressure.”

The “times” that will be perilous are “seasons” or “periods” that will characterize these “last days.” The verses that follow our text contain a list of the kinds of “peril” that will “stress” those who would live godly lives. This warning is not unique. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1).

No wonder we are told: “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). HMM III

He brought me forth also into a large place and delivered me

“He brought me forth also into a large place; he delivered me; because he delighted in me.” (Psa. 18:19.)
AND what is this “large place”? What can it be but God Himself, that infinite Being in whom all other beings and all other streams of life terminate? God is a large place indeed. And it was humiliation, through abasement, through nothingness that David was brought into it.— Madame Guyon.

“I bare you on eagle’s wings, and brought you unto myself.” (Exod. 19:4.)

Fearing to launch on “full surrender’s” tide,
I asked the Lord where would its waters glide
My little bark, “To troubled seas I dread?”
“Unto Myself,” He said.

Weeping beside an open grave I stood,
In bitterness of soul I cried to God:
“Where leads this path of sorrow that I tread?”
“Unto Myself,” He said.

Striving for souls, I loved the work too well;
Then disappointments came; I could not tell
The reason, till He said, “I am thine all;
Unto Myself I call.”

Watching my heroes—those I loved the best—
I saw them fail; they could not stand the test,
Even by this the Lord, through tears not few,
Unto Himself me drew.

Unto Himself! No earthly tongue can tell
The bliss I find, since in His heart I dwell;
The things that charmed me once seem all as naught;
Unto Himself I’m brought.
—Selected.

I said not unto the seed of Jacob, Seek ye Me in vain

“I said not unto the seed of Jacob, Seek ye Me in vain.” Isaiah 45:19

We may gain much solace by considering what God has not said. What He has said is inexpressibly full of comfort and delight; what He has not said is scarcely less rich in consolation. It was one of these “said nots” which preserved the kingdom of Israel in the days of Jeroboam the son of Joash, for “the Lord said not that He would blot out the name of Israel from under heaven.” 2 Kings 14:27. In our text we have an assurance that God will answer prayer, because He hath “not said unto the seed of Israel, Seek ye Me in vain.”

You who write bitter things against yourselves should remember that, let your doubts and fears say what they will, if God has not cut you off from mercy, there is no room for despair: even the voice of conscience is of little weight if it be not seconded by the voice of God. What God has said, tremble at! But suffer not your vain imaginings to overwhelm you with despondency and sinful despair. Many timid persons have been vexed by the suspicion that there may be something in God’s decree which shuts them out from hope, but here is a complete refutation to that troublesome fear, for no true seeker can be decreed to wrath. “I have not spoken in secret, in a dark place of the earth; I have not said,” even in the secret of my unsearchable decree, “Seek ye Me in vain.”

God has clearly revealed that He will hear the prayer of those who call upon Him, and that declaration cannot be contravened. He has so firmly, so truthfully, so righteously spoken, that there can be no room for doubt. He does not reveal His mind in unintelligible words, but He speaks plainly and positively, “Ask, and ye shall receive.” Believe, O trembler, this sure truth—that prayer must and shall be heard, and that never, even in the secrets of eternity, has the Lord said unto any living soul, “Seek ye Me in vain.”

He that watereth shall be watered also himself

“He that watereth shall be watered also himself.” Proverbs 11:25

We are here taught the great lesson, that to get, we must give; that to accumulate, we must scatter; that to make ourselves happy, we must make others happy; and that in order to become spiritually vigorous, we must seek the spiritual good of others. In watering others, we are ourselves watered. How? Our efforts to be useful, bring out our powers for usefulness. We have latent talents and dormant faculties, which are brought to light by exercise. Our strength for labour is hidden even from ourselves, until we venture forth to fight the Lord’s battles, or to climb the mountains of difficulty.

We do not know what tender sympathies we possess until we try to dry the widow’s tears, and soothe the orphan’s grief. We often find in attempting to teach others, that we gain instruction for ourselves. Oh, what gracious lessons some of us have learned at sick beds! We went to teach the Scriptures, we came away blushing that we knew so little of them. In our converse with poor saints, we are taught the way of God more perfectly for ourselves and get a deeper insight into divine truth. So that watering others makes us humble. We discover how much grace there is where we had not looked for it; and how much the poor saint may outstrip us in knowledge.

Our own comfort is also increased by our working for others. We endeavour to cheer them, and the consolation gladdens our own heart. Like the two men in the snow; one chafed the other’s limbs to keep him from dying, and in so doing kept his own blood in circulation, and saved his own life. The poor widow of Sarepta gave from her scanty store a supply for the prophet’s wants, and from that day she never again knew what want was. Give then, and it shall be given unto you, good measure, pressed down, and running over.