Day: August 31, 2013

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Eternal Life: You Can Be Sure

1 John 5:13

Writing to the early church, the apostle John wanted to make something perfectly clear: God offers His children everlasting life. Men and women in Christ should have no fear of physical death, because their true lives—their eternal lives—are secure in Jesus. Today’s passage is unique because in it, John plainly states his purpose for writing. The point of his ministry was to empower believers with the unshakable faith of eternal life in Christ.

The basis for this truth lies in . . .

1. The unchanging promises of God. Over and over in his gospel and letters, the apostle declares God’s assurance of never-ending life. For example, he quotes Jesus’ promise of eternity in John 3:16, 6:40, and 10:27-30.

2. The unconditional love of God. Our Father loves us so much that He wants an everlasting, intimate relationship with each one of us. To achieve this, He demonstrated His love in a remarkable way: by providing our salvation at a great price (Rom. 5:6-11; 8:33-39).

3. The finished work of Christ on the cross. By offering His life as a substitutionary sacrifice on our behalf, Jesus provided the means of salvation once and for all. Our part is to accept the gift He so freely gives (Heb. 10:23-28).

4. The witness of God’s Spirit to our heart. Our Father places His Holy Spirit within every believer to testify to the truth of our salvation (Rom. 8:15-17).

Scripture tells us that we can have complete assurance of our salvation in Jesus Christ. Does your day-to-day life reflect this confidence?

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Risks and Rescue

Greet Priscilla and Aquila . . . who risked their own necks for my life.—Romans 16:3-4

On September 7, 1838, Grace Darling, the daughter of an English lighthouse keeper, spotted a shipwreck and survivors offshore. Together, she and her father courageously rowed their boat a mile through rough waters to rescue several people. Grace became a legend for her compassionate heart and steady hand in risking her life to rescue others.

The apostle Paul tells us of another man and woman team who took risks to rescue others. He wrote about Priscilla and Aquila, his fellow workers in Christ, who “risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles” (Rom. 16:3-4).

We are not told exactly what “risk” Paul was referring to, but with beatings, imprisonment, shipwrecks, and threats of death so common to Paul’s ministry, it’s not hard to see how this couple could have put themselves in harm’s way to help their friend. Apparently, Paul’s rescue was more important to them than their own safety.

Rescuing others—whether from physical or spiritual danger—often carries a risk. But when we take a risk by reaching out to others, we reflect the heart of our Savior who gave up so much for us. by Dennis Fisher

The hand of God protects our way
When we would do His will;
And even when we take a risk,
We know He’s with us still. —D. DeHaan

When you’ve been rescued, you’ll want to rescue others.

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The Jewels of the Lord

“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” (Malachi 3:17)

The jewels of the Lord are not rubies and diamonds, but rather are “they that feared the LORD” and who “spake often one to another.” Instead of being mounted in a crown or other adornment as precious stones would be, these jewels will be listed in a very special book. “A book of remembrance was written before him for them that feared the LORD, and that thought upon his name” (v.16). What a blessing it would be if, when we get to heaven, we should find our names written in that special book of God’s memories! God does take note of our times of spiritual fellowship with other believers—especially, no doubt, when they occur during times of stress and worldly opposition.

This word (Hebrew cegullah) is not the usual word for “jewels,” more commonly being rendered “peculiar treasures.” For example, Psalm 135:4 says that “the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” The word suggests treasure carefully guarded in a safe place. The word is translated simply “special” in Deuteronomy 7:6, “a special people unto himself.”

Note in particular Exodus 19:5-6: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation.”

Peter uses the same language in writing to prepare Christians for imminent times of persecution. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9). HMM

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Fair-weather faith is no faith

“They that go down to the sea in ships, that do business in great waters; these see the works of the Lord, and his wonders in the deep.” (Psalm 107:23,24.)

HE is but an apprentice and no master in the art, who has not learned that every wind that blows is fair for Heaven. The only thing that helps nobody, is a dead calm. North or south, east or west, it matters not, every wind may help towards that blessed port. Seek one thing only: keep well out to sea, and then have no fear of stormy winds. Let our prayer be that of an old Cornishman: “O Lord, send us out to sea—out in the deep water. Here we are so close to the rocks that the first bit of breeze with the devil, we are all knocked to pieces. Lord, send us out to sea— out in the deep water, where we shall have room enough to get a glorious victory.”—Mark Guy Pearse.

Remember that we have no more faith at any time than we have in the hour of trial. All that will not bear to be tested is mere carnal confidence. Fair-weather faith is no faith.
—C. H. Spurgeon.

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Heal me, O Lord, and I shall be healed

“Heal me, O Lord, and I shall be healed.” Jeremiah 17:14
“I have seen His ways, and will heal him.” Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, “I kill and I make alive, I wound and I heal”; and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee. “I will heal thee of thy wounds,” is a promise which could not come from the lip of man, but only from the mouth of the eternal God.

On this account the psalmist cried unto the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal my soul, for I have sinned against thee.” For this, also, the godly praise the name of the Lord, saying, “He healeth all our diseases.” He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus “dwelleth all the fulness of the Godhead bodily!” My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power.

Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night.

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Wait on the Lord

“Wait on the Lord.” Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however.

Call upon God, and spread the case before Him; tell Him your difficulty, and plead His promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in Him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if He keep you tarrying even till midnight, yet He will come at the right time; the vision shall come and shall not tarry.

Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but Thine be done. I know not what to do; I am brought to extremities, but I will wait until Thou shalt cleave the floods, or drive back my foes. I will wait, if Thou keep me many a day, for my heart is fixed upon Thee alone, O God, and my spirit waiteth for Thee in the full conviction that Thou wilt yet be my joy and my salvation, my refuge and my strong tower.”